[From Charles Spurgeon’s sermon of December 20, 1868 on Isaiah 25:6: “On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.”]

We have nearly arrived at the great merry-making season of the year. On Christmas-day we shall find all . . . enjoying themselves with all the good cheer which they can afford. Servants of God, you who have the largest share in the person of him who was born at Bethlehem, I invite you to the best of all Christmas fare. . . . Behold, how rich and how abundant are the provisions which God has made for the high festival which he would have his servants keep, not now and then, but all the days of their lives!

God, in the verse before us, has been pleased to describe the provisions of the gospel of Jesus Christ. . . . When we behold the person of our Lord Jesus Christ, whose flesh is meat indeed, and whose blood is drink indeed—when we see him offered up upon the chosen mountain, we then discover a fulness of meaning in these gracious words of sacred hospitality. . . .

I. First, then, we have to consider THE FEAST.

It is described as consisting of . . . the best of the best. . . . Let us attentively survey the blessings of the gospel. . . .

One of the first gospel blessings is that of complete justification. A sinner, though guilty in himself, no sooner believes in Jesus than all his sins are pardoned. The righteousness of Christ becomes his righteousness, and he is accepted in the Beloved. Now, this is a delicious dish indeed. Here is something for the soul to feed upon. To think that I, though a deeply guilty one, am absolved of God, and set free from the bondage of the law! To think that I, though once an heir of wrath, am now as accepted before God as Adam was when he walked in the Garden without a sin; nay, more accepted still, for the divine righteousness of Christ belongs to me, and I stand complete in him, beloved in the Beloved, and accepted in him too! Beloved, this is such a precious truth, that when the soul feeds on it, it experiences a quiet peace, a deep and heavenly calm, to be found nowhere on earth besides. . . . Here is marrow indeed when we perceive the truth and reality of the substitution of Jesus, and grasp with heart and soul the fact of our great Surety standing in our stead at the bar of justice, that we might stand in his stead in the place of honour and love. . . .

Meditate upon a second blessing of the covenant of grace, namely, that of adoption. It is plainly revealed to us, that as many as have believed in Christ Jesus unto the salvation of their souls, are the sons of God. . . . Shall a worm of the dust become a child of God? A rebel be adopted into the heavenly family? A condemned criminal not only forgiven, but actually made a child of God? Wonder of wonders! “Behold what manner of love the Father hath bestowed upon us, that we should be called the children of God!” To which of the kings and princes of this earth did he ever say, “Thou art my son”? He has not spoken thus to the great ones and to the mighty, but God hath chosen the base things of this world and things that are despised, yea, and things that are not, and made these to be of the seed royal. . . .

Passing on from the blessing of adoption, let us remember that every child of God is the object of eternal love without beginning and without end. . . . Long before the Lord began to create the world, he had thought of me. Long ere Adam fell or Christ was born, and the angels sung their first choral over Bethlehem’s miracle, the eye and the heart of God were towards his elect people. . . .

[Furthermore,] this love which had no beginning shall have no end. He is a God that changeth not. . . . Where he has once set his heart of love upon a man, he never turns away from doing him good. . . . Remember that not merely has the Lord thought of you from everlasting, but loved you. Oh! the depth of that word “love,” as it applies to the infinite Jehovah, whose name, whose essence, whose nature is love! He has loved you with all the immutable intensity of his heart, never more and never less; loved you so much that he gave his only begotten Son for you; loved you so well that nothing could content him but making you to be conformed into the image of his dear Son, and causing you to partake of his glory that you may be with him where he is! Come, feed on this, ye heirs of eternal life! . . .

[Now feed on] union to Christ. We are plainly taught in the word of God that as many as have believed are one with Christ. . . . They are in him as the branches are in the vine; they are members of the body of which he is the head. They are one with Jesus in such a true and real sense that with him they died, with him they have been buried, with him they are risen, with him they are raised up together and made to sit together in heavenly places. . . . They are dead and their life is hid with Christ in God. . . . . [If] we are one with Christ, then because he lives we must live also; because he was justified by his resurrection, we also are justified in him; because he is rewarded and for ever sits down at his Father’s right hand, we also have obtained the inheritance in him. . . . Oh, can it be that this aching head already has a right to a celestial crown! . . . That these weary feet have a title to tread the sacred halls of the New Jerusalem! It is so, for if we are one with Christ, then all he has belongs to us, and it is but a matter of time, and of gracious arrangement when we shall come into the full enjoyment thereof. . . .
I cannot bring forth all the courses of my Lord’s banquet; . . . but I would remind you of one more, and that is the doctrine of resurrection and everlasting life. This poor world dimly guessed at the immortality of the soul, but it knew nothing of the resurrection of the body: the gospel of Jesus has brought life and immortality to light, and he himself has declared to us of Jesus, that he that believeth in him shall never die. . . . Jesus is the resurrection and the life. Not the soul only, but the body also shall partake of immortality, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. . . . To us the coming of Christ will be a day of joy and of rejoicing: we shall be caught up together with him; his reign shall be our reign, his glory our glory. Wherefore comfort one another with these words, and as ye see your brethren and your sisters departing one by one from among you, sorrow not as those that are without hope. . . . Our expected immortality is not that of mere existence, it is not the barren privilege of life without bliss, existence without happiness—it is full of glory; for “we shall be like him when we shall see him as he is;” we shall be with God, at whose right hand there is fulness of joy and pleasures for evermore. He shall make us to drink of the river of his pleasures; songs and everlasting joy shall be upon our heads, and sorrow and sighing shall flee away. . . .

Changing the run of the thought, . . . let me now bring before you the goblets of wine. . . . These we shall consider as symbolising the joys of the gospel. What are these? . . . One of the dearest joys of the Christian life is a sense of perfect peace with God. . . . A quiet heart, resting in the love of God, dwelling in perfect peace, hath a royalty about it which cannot for a moment be matched by the fleeting joys of this world. . . .
This joy of ours will sometimes rise to an elevation yet more sublime when it is caused by communion with God. Believers, while engaged in prayer and praise, in service and in suffering, are enabled by the Holy Spirit to hold high converse with their Lord. . . . We tell to God our griefs; discoursing upon our sorrows not in fiction, but declaring them in real conversation, as when a man speaketh with his neighbour: meanwhile the Lord’s Spirit whispers to us with the still small voice of the promise, such words as calm our minds and guide our feet. Yes, and when our Beloved takes us into the banqueting-house of real conscious fellowship with himself, and waves the love-banner over us, our holy joy is as much superior to all merely human mirth, as the heavens are above the earth. Then do we speak and sing with sacred zest, and feel as if we could weep for very joy of heart, for our Beloved is ours and we are his. . . .

We will place on the table one goblet more. . . . We have provided for us the pleasures of hope, a hope most sure and steadfast, most bright and glorious—the hope that what we know to-day shall be outdone by what we shall know to-morrow; the hope that by-and-by what we now see, as in a glass darkly, shall be seen face to face. . . . We are looking forward to a speedy day when we shall be unburdened of this creaking tabernacle, and being absent from the body shall be present with the Lord. Our hope of future bliss is elevated and confident. Oh, the vision of his face! Oh, the sight of Jesus in his exaltation! Oh, . . . the word, “Well done, good and faithful servant” from that dear mouth! and then for ever to lie in his bosom. . . .

II. Notice the Banqueting Hall . . .

III. Thirdly, let us think of THE HOST of the feast.

“In this mountain shall the Lord of hosts make unto all people a feast of fat things.” Mark well the truth that in the gospel banquet there is not a single dish brought by man. The Lord makes it, and he makes it all. . . . The Lord makes the feast; and, observe, he does it, too, as the Lord of hosts, as a sovereign, as a ruler, doing as he wills amongst the sons of men, preparing what he wills for the good of his creatures, and constraining whom he wills to come to the marriage-feast. . . .  If God spread the feast it is not to be despised; if the Lord has put forth all the omnipotence of his eternal power and Godhead in preparing the banquet for the multitude of the sons of men, then depend upon it, it is a banquet worthy of him, one to which they may come with confidence, for it must be such a banquet as their souls require, and such as the world never saw before. O my soul, rejoice thou in thy God and King.

IV. Lastly, a word or two upon THE GUESTS.

The Lord has made this banquet “for all people”. What a precious word this is! “For all people.” Then this includes not merely the chosen people, the Jews, . . . but it encompasses the poor uncircumcised Gentiles, who by Jesus are brought nigh. . . . Blessed be God for that word, “unto all people,” for it permits missionary enterprise in every land. . . . Dwell on that word, “all people,” and you will see it includes the rich, for there is a feast of fat things for them, such as their gold could never buy; and it includes the poor, for they being rich in faith shall have fellowship with God. “All people.” This takes in the man of enlarged intelligence and extensive knowledge; but it equally encompasses the illiterate man who cannot read. The Lord makes this feast “for all people;” for you old people, if you come to Jesus you shall find that he is suitable to you; for you young men and maidens, and you little children, if you put your trust in God’s appointed Saviour, there shall be much joy and happiness for you. . . . None have ever been rejected of all who have ever come to Christ and asked for mercy. Still is it true, “Him that cometh to me I will in no wise cast out.” Some very odd people have come to him, some very wicked people, some very hardened people, but the door was never closed in any one’s face. Why should Jesus begin hard dealings with you? He cannot, because he cannot change. If he says, “Him that cometh to me I will in no wise cast out,” make one of the “hims” that come, and he cannot cast you out. . . . Between the covers of the Bible there is no mention made of one person who may not come. There is no description given of a person who is forbidden to trust Christ. . . . Do not limit what the Lord does not limit. I know he has an elect people; . . . but still this does not at all conflict with the other precious truth that whosoever believeth in the Son of God hath everlasting life. If you believe in Jesus Christ, all these things are yours. Come, poor trembler, the silver trumpet soundeth, and this is the note it rings, . . . “Come and welcome, come and welcome, sinner, come! Come as you are, sinful as you are, hardened as you are, careless as you think you are, and having no good thing whatsoever, come to your God in Christ!” O may you come to him who gave his Son to bleed in the sinner’s stead, and casting yourself on what Christ has done, may you resolve, “If I perish, I will trust in him. . . .” You shall not perish, but for you there shall be the feast of fat things full of marrow, of wines on the lees well refined.