More on the “Miracle Mile”

In Sunday’s sermon, I described the 1954 “Miracle Mile” between Roger Bannister and John Landy. Here is Bannister’s complete description of the race, which I excerpted in the sermon. It, in turn, is taken from p. 192-194 of his book The Four-Minute Mile, originally published in 1955 but now available in a 2004 edition from Globe Pequot. Sports Illustrated published a lengthy excerpt from the book in its June 27, 1955 issue; that article, which includes this race description, is available here.

We lined up for the start. Landy was on the inside. The gun fired and Baillie of New Zealand went straight into the lead. I stayed some yards back at Landy ‘s shoulder until he took over the lead at the 220-yard mark. Gradually he drew away, and I lay second at the end of the first lap in 59.2 seconds. Landy ‘s pace was too fast for me (58.2 seconds) and I had allowed a gap of seven yards to open up. In the second lap this lead increased at one time to 15 yards. I completed the half-mile in one minute 59 seconds, so I was within a four-minute-mile schedule! (more…)

Stay Focused and Alert in the Race of Faith

(This sermon on Hebrews 12:1-2 was preached 8/10/2008. For a version that is easier to print, click here. The audio is available here.)

You’ve trained for years. Day after day. Season after season. Long runs. Interval training. You’re prepared.

Now the opening ceremonies are over. Your Olympic race day has arrived.

Over the course of anywhere from a few seconds to a bit over 2 hours, you must put into play all you’ve learned; you must put into effect all the strength work, all the cardiovascular work you’ve done. One mistake, one brief loss of focus, one moment of indecision could set aside years of training.

What do you need to remember as you race in order to run to win?

How will you run the race?

A number of you have run in events where place is completely irrelevant. You’re not so much running AGAINST others in the race, as WITH them. Your goal is not to beat others, but to complete the distance, or to achieve a particular time.

Not so in the Olympic track events. In these races, time is almost irrelevant. Your only goal is to win the race. If you can win in a slow time – that’s fine.

In order to win, you have to beat your opponents, either mentally or physically. So, particularly in events 400m or longer, every coach hammers this point into his athletes’ heads: Your goal is to make the race develop in such a way that others can’t catch you, or to make the race develop in such a way that those who can catch you think they can’t.

A classic example of this took place 54 yars ago this week, in the 1954 Commonwealth Games “Miracle Mile.” The Englishman Roger Bannister had run history’s first sub-four minute mile on May 6. The Australian John Landy broke that World Record six weeks later. No one else had broken the barrier. About seven weeks after Landy’s record race, the two runners met for the first and only time. (more…)

Working Hard While Relaxed

This coming Sunday we continue our series on Running the Race of Faith by considering a paradox: When running a race all out, we must relax all muscles except those that are working hard.

The video below is a great example of this. Jeremy Wariner, the favorite in the men’s 400 meters in Beijing, wins last year’s World Championships. Look especially at his face and neck in the head-on shot of the last 40 meters, which begins about 1 minute into the video. He is quite relaxed – yet he is running within a few 10ths of a second of the world record.

Here are key verses to consider in drawing the parallel with the race of faith: (more…)

Staying Alert in the Race

In tomorrow’s sermon, I’ll be referring to the race that is shown beginning 3:25 into this video – the 1954 Commonwealth Games mile final, between the first two sub-four minute milers, Roger Bannister and John Landy. Look carefully at Landy’s head as Bannister pulls up beside him.

Since We Have Elders, What is the Role of the Congregation?

(This is a summary of the fifth sermon in the six-part series, “God Gave Pastors and Teachers,” preached on July 13, 2008. The audio is available here.)

What roles does the congregation play in the leadership of the church?

Do the pastors/elders have all authority, which the congregation must always follow?

Or is the congregation the final authority on every issue, able to overturn any decision of the elders/pastors?

How should a member of the congregation think about the pastors and elders?

Today and next Sunday we will look at several biblical passages that shed light on this question. We will see that the Bible clearly teaches that members should honor, respect, indeed, love their leaders. And they must submit to them.

But in the end it is the congregation as a whole that is responsible that the church teaches right doctrine. Elders are sheep, and some will wander from the truth – and will attempt to lead others astray. The church not only may but must deal with an errant elder.

We’ll look at four responsibilities of members of the congregation, which will serve as our outline. Next week’s sermon on how to deal with disappointments in elders will continue this theme.

The congregation must honor and esteem the elders 1 Thes 5:12-13, 1 Tim 5:17

The congregation must imitate their elders Heb 13:7

The congregation must obey/submit to their elders Heb 13:17

The congregation must watch over the teaching, purity, and unity of the church (more…)

Interval Training and Witnessing

(For a version of this devotion that is easier to print, follow this link.)

In Sunday’s sermon (text, audio), I discussed my love-hate relationship over the years with interval training – running a set distance fast, repeatedly, with a short, timed rest between runs. In my high school and college days, I hated these workouts; I worked hard at them only because I knew they were necessary if I were to improve as a runner. Yet by the time I was 35, I had grown to love interval training. It was still painful – perhaps more so at age 35 than at 20. But I came to love the mental discipline of pushing myself through the pain, of maintaining good form despite tiring legs, of completing a hard workout well.

In our sermon discussion Tuesday morning, Albert brought up a particularly helpful application of this idea in our Christian lives: Many of us know that we should share our faith. We want to be people who witness. And yet we also don’t want to do so. We fear rejection; we think we won’t know what to say, or how to answer questions. So we too end up with a love-hate relationship with witnessing.

My attitude towards interval training changed when I began to see those workouts as a fulfillment of my identity has a runner. A runner is mentally tough. A runner does have control over his weakening legs. A runner will experience pain, but will nevertheless continue and overcome the temptation to quit.

We, too, need to see the sharing of our faith as the fulfillment of who we are as Christians, as those who delight in Jesus above all things. Consider: (more…)

Beth on the Race of Faith

My sweetheart Beth has been elaborating on the present sermon series on her blog. Here is an excerpt from one of her posts. Read the whole thing:

Will my children remember their mother reading the Bible consistently? Will they picture in their minds a straw basket with Bible, Valley of Vision prayer book, journal, and prayer notebook? Will they picture their mother swinging gently on the porch swing, Bible in hand or curled up in the wing chair in the music room, head bowed. Will it be a consistent memory?

It is certainly not just for the memory in my children’s minds that this consistency is important. Oh no. It is vitally important for now, for every day, for wisdom and discernment, for knowledge and understanding, for contentment and spurring on. It is as vital to my life as an Olympic athlete’s consistent training is. No, it is more vital. Because, unlike the Olympic athlete who may only take his gold medal as far as the grave, the benefits of consistency in walking with God are eternal.

Coty said in the sermon, “consistency makes a statement to yourself, ‘I am a child of God‘.” That’s who I am. Spending time in the word is simply what a child of God does, like running is what a runner does. I can’t live without it.

What is a Senior Pastor and Why Do We Have One?

This is a summary of the fourth sermon in the six-part series, “God Gave Pastors and Teachers,” preached on July 6, 2008. The audio is available here.)

What is a senior pastor, and why do we have one?

In this series, we are exploring what the Bible says about the role of pastors and elders in the local church. These are vital truths, often misunderstood in the church today, which are key for us to understand if we are to build a church that brings glory to God.

Let me remind you of some of what we’ve seen in first three sermons:

The first sermon focused on the centrality and necessity of preaching. The most solemn exhortation in all of Scripture precedes Paul command to Timothy to preach the word. God calls men to a preaching ministry, in part because naturally we don’t want to hear the Word – instead, we want to gather teachers to tell us what we like. A man who will preach the Word faithfully in season and out of season, whether people like it and large crowds come or whether they walk out, is a gift to the church.

The second and third examined biblical teaching on elders/pastors/overseers (which are all the same office.) The Holy Spirit makes them overseers, not man. They exist to help the church fulfill its threefold purpose:

  • To Express joy in Christ
  • To Spread joy in Christ
  • To Deepen joy in Christ.

Elders accomplish this through shepherding/pastoring. So think of shepherding/pastoring in the terms of Ephesians 4:12: Equipping believers for the work of ministry so that that we all might express joy, spread joy, and deepen joy in Christ. We saw that shepherding or pastoring is a comprehensive term for all that elders do: Preaching, teaching, and exhorting are all parts of shepherding. Indeed, the emphasis biblically in direct commands to elders is on prayer and the public aspects of ministry, though it is also clear that caring for the flock as individuals is important also.

We also noted that in calling us sheep, the Bible is not flattering us. Sheep are quite stupid; they are in desperate need of a shepherd. We have that shepherd, the Great Shepherd, Jesus Himself.

We also noted that human pastors/shepherds are actually sheep too. They must depend on the Great Shepherd, or they will accomplish nothing.

Finally, the ultimate goal of the pastors/shepherds is not healthy sheep, happy sheep, or well-fed sheep. Instead, the goal is for all of us to become the kind of sheep Jesus is: a sacrificial lamb. So the central task of the elder/pastor is to prepare you for sacrifice, to prepare you for laying down your life.

So: How do elders function together to accomplish this? Are there different types of elders? Are there authority relationships among elders?

The Bible doesn’t provide us with detailed instructions here, but it does give us some necessary guidelines. My goal this morning: To look at those guidelines, to describe how Fred and I understand them, and to communicate how we as a church will try to live that out, now and in the future. (more…)

What is Shepherding and Why Must Elders Do It?

(This is a summary of the third sermon in the six-part series, “God Gave Pastors and Teachers,” preached on June 22, 2008. The audio is available here.)

What is shepherding and why must elders do it?

When you read in Acts 20:28 that the elders are to shepherd the church of God, what images come to your mind?

What tasks that pastors or elders do constitute shepherding?

Since this is a serious biblical command, we had better understand it well.

To understand it well, we need to look at how the Bible uses the term

What is shepherding, biblically? (more…)

Train Through Pain Yet with Joy for the Race of Faith

(This sermon on 2 Timothy 2:3 was preached 8/3/2008. For a version that is easier to print, click here. The audio is available here.)

Have you ever stepped out in faith? Have you ever made a hard decision, decided, “Yes I will follow God!”? What happened next?

We love stories like that which continue: “And it didn’t seem possible, but by God’s grace I was able to do it!”

Praise God for such stories. Praise God for that way of displaying His faithfulness.

But do you also love stories that proceed differently? What if the rest of the story is: “I fell flat on my face.” Or “there was a great deal of pain and suffering, and no success that I could discern.”

Think of the Apostle Paul in that regard.

Paul wrote his 2nd letter to Timothy from prison. He was cold. Several former co-laborers were now ashamed of him; they did not want to have their names associated with him. So they deserted him. At his preliminary trial, no one came to his defense. He knew his legal case was hopeless; his execution would come soon.

His is not a story that, on the face of it, inspires confidence. Indeed, Paul even reminds Timothy of his persecutions and sufferings.

But he doesn’t say, “I’ve made mistakes in being too public, in irritating religious and government officials, in inviting persecution. Be careful to avoid persecution so you can have a fruitful ministry.”

Quite the contrary. He says, “all who want to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). And he tells him:

Do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God (1:8).

Furthermore, he tells him, “Share in suffering as a good soldier of Christ Jesus” (2 Timothy 2:3).

Paul tells Timothy to expect pain and, in a sense, to embrace suffering.

What should we expect in our own lives?

Surely we should expect that pain and suffering are a normal part of some Christians’ lives. That much is clear. But Christians over the years have made at least two big mistakes when thinking about pain.

· Some have said: “Pain is a necessary step to becoming like Christ. So I should pursue pain! I should seek pain.” With this in mind, over the centuries, some have whipped themselves, or sat on poles, or gone to other extremes. That is NOT the biblical message.

· Much more prominent in our country today is the second mistake: That is, saying, “Of course, Paul suffered, Jesus suffered, and Timothy was going to have to suffer. The political powers of their day opposed them. But today, we don’t face such persecution by our government, and God wants us to be free from pain. He wants us to prosper. Just believe! Have faith! And He will give you good success.”

This morning, I want to approach this subject of pain via the analogy between running and living the Christian life. For pain plays an important role in running. Someone who says, “My life should be free from pain; I should avoid anything that will cause me pain,” will never succeed as a runner. However, that’s also true of the one who seeks pain. He, too, will fail as a runner. (more…)