God Loves You More Than You Love Him

God is more excited about your redemption than you are. Zephaniah 3:14–20 prophesies of the coming day of redemption for God’s people through the gospel of Jesus. It is a day of great joy. And, the joy of some is greater than others. In short, God’s joy in and love for you so outshines your joy in and love for him that when you finally witness it in full, it will quite literally take your breath away. Consider some bits of the passage.

 

The Joy of the Redeemed
Zephaniah 3:14 exhorts you to express your joy fervently:

 

Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! (Zephaniah 3:14)

 

God through his prophet gives you three commands: (1) Sing aloud, (2) Rejoice, and (3) Exult. God’s people are a people who must sing and sing loudly! They are a people who must rejoice and exult with all their hearts. In the same way the Great Commandment exhorts you to love the LORD your God with all your heart, Zephaniah exhorts you to sing loudly as you rejoice and exult with all your heart.

Why? Two categorical reasons. Because of your redemption and because of your redeemer. The next verse makes this clear.

 

The LORD has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil. (Zephaniah 3:15)

 

The three commands of sing aloud, rejoice, and exult have three reasons that we can shuffle into the two categories of redemption and redeemer: (1) the LORD has taken away the judgments against you; (2) the Lord has cleared away your enemies; and (3) the King of Israel, the LORD, is in your midst.

 

Your Redemption
First, you sing, rejoice, and exult because of your redemption. Consider the first two reasons that make up your redemption. (1) “the LORD has taken away the judgments against” you, and (2) the LORD “has cleared away your enemies.” Zephaniah makes a word play here that we don’t get in our English translation. The Hebrew word that we translate “take away” conveys the meaning of turn aside. We could translate then, “the LORD has turned aside the judgments against you.” Similarly, the Hebrew word we translate “cleared away” conveys the meaning of turn to. So we could translate “he has turned to your enemies.”

The full effect here is this. In your sin, you were an enemy of God under his rightful judgment. Yet, the promise of redemption in Jesus means that God has turned aside his judgments against you because they have all landed on Jesus. No more wrath for sins remains for you. Thus, as a result, the LORD now turns to all your enemies—sin, Satan and his demonic forces, and death itself—in order that they may feel the full weight of his divine judgment. Because of Jesus, the LORD has turned aside his wrath from you and has turned toward your enemies in his hot, blazing wrath. This is enough in and of itself to lead to great joy. But there’s more.

 

Your Redeemer
Second, you sing, rejoice, and exult because of your redeemer. The third reason in Zephaniah 3:15 doesn’t describe your redemption but your redeemer—the King is in your midst. Notice how the prophet describes the king. He is not merely “the King of Israel.” He is “the King of Israel, the LORD” who is in your midst. This King is YHWH. That is, Jesus Christ your King, the Son of God, dwells in the midst of his people now spiritually, and he will dwell in the midst of his people forever in the new heavens and new earth.

The reasons for joy have piled up so high that you should be boiling over with loud singing, rejoicing, and exulting! You who are in Christ should be the most joyful people because of your redemption and your redeemer. And you should be experts at expressing it with passion. However, there is one whose excitement for your redemption outpaces even your own. Look at what else the prophet has to say.

 

The Joy of Your Redeemer
In Zephaniah 3:17, the prophet moves away from describing the joy of the redeemed and begins to describe the joy of the redeemer.

 

The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. (Zephaniah 3:17).

 

The command to you is to sing loudly, rejoice, and exult with all your heart in your redemption and in your redeemer. And yet, what you read here is that your redeemer—the King, the LORD who is in your midst—also rejoices. And notice what or rather who he is rejoicing in—“he will rejoice over you with gladness.” Specifically, the prophet says (1) he will rejoice over you, (2) he will exult over you, and (3) he will sing over you. The prophet begins to paint a picture for you here.

As you come to the LORD, singing, rejoicing, and exulting with everything you have, he is doing the exact same thing. And what is the result? Is it a joyful back and forth of singing? Surprisingly, no. The prophet says you will actually stop your singing at the sight of the LORD—he will quiet you by his love. The Hebrew word for “quiet” here does not convey the idea of calming down or comforting like you might comfort and quiet a fussy or sad child. Rather, the word conveys the idea of keeping silent. The picture suddenly takes on more color. You come to the LORD with great joy, singing loudly, rejoicing and exulting with all of your heart. But you quickly find that the LORD’s joy completely eclipses yours. God’s delight in you, whom he has redeemed, is so great that it moves you to shocked silence.

 

Stand in Awe of Your Redeemer
God is more excited about your redemption than even you are. And his joy in and love for you will so outshine your joy in and love for him that it will quite literally take your breath away. What does this mean for you? Well, it means that right now for you in Christ, you should worship him with all you have. Specifically, according to Zephaniah, (1) you must sing and sing loudly, (2) you must rejoice with all of your heart, and (3) you must exult with all of your heart. You should express the entire scope of your joy and happiness in your redemption and in your redeemer. But it also means that you should expect in foretaste now and in full flavor in eternity to be moved to shocked silence—hand over your mouth, awe—when you see, experience, and know God’s joy and love for you in Christ that surpasses knowledge (Ephesians 3:17–19). It also means that even when you are not delighting in and rejoicing in him or when you may be tempted to doubt his love for you, he has not ceased to delight in and rejoice in you.

As excited as you may be about your redemption, and as much as you might delight in and love your redeemer, his excitement over, delight in, and love for you far surpasses it. Look at the joy and love of your redeemer, and be moved to silence. Stand in awe of King Jesus, the LORD your God, in your midst.

The Sanctity of Life and the Fourteenth Amendment

The Fourteenth Amendment to the Constitution is much in the news this month following President Trump’s executive order on ending birthright citizenship. Section 1 of the amendment reads:

All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

The present legal debate concerns the meaning of “subject to the jurisdiction thereof.” All agree that the phrase excludes the children of diplomats from other countries who reside in the US. But does it include the children of tourists? Those tourists, after all, must obey US criminal law. Or does it only include those citizens and legal permanent residents who have a commitment to this country?

The language of the amendment and the historical setting raise an even more fundamental question, however: As Marvin Olasky and Leah Savas write, “Were unborn children among the ‘persons’ the Amendment protected? Or, should the words ‘liberty’ and ‘equal protection of the laws’ … include freedom for women to abort?” (All quotations are from chapter 18 in The Story of Abortion in America: A Street-Level History 1652-2022, Crossway, 2023).

Scripture describes instances in which unborn children are filled with the Holy Spirit (Luke 1:15), leap for joy (Luke 1:41-44), are in sin (Psalm 51:5), and struggle with one another (Genesis 25:22). These are characteristics of persons. We at DGCC have argued time and again that the biblical evidence is thus clear (see these links: first, second, third, fourth).

But does that biblical understanding underlie the fourteenth amendment? Olasky and Savas present evidence that its contemporaries thought it did.

The Congressional debate over the amendment in May of 1866 rightly focused on providing equal protection for African Americans recently freed from slavery. Earlier that same month in Memphis, police and other state officials – even the Tennessee attorney general – did nothing to stop and even encouraged mobs to slaughter dozens of African Americans. With such government-inflicted horrors in the news, no congressman made an explicit statement concerning abortion during the debate.

But the history of the amendment’s ratification displays the widespread understanding that unborn children are persons. In January of 1867 the Ohio legislature ratified the amendment while also passing an anti-abortion law, with a committee stating that doctors all agree “that the foetus in utero is alive from the very moment of conception…. The willful killing of a human being, at any stage of its existence, is murder” (Olasky and Savas). This legislature clearly believed that in ratifying the amendment they were protecting the rights not only of African Americans, but also of the unborn.

State legislatures also passed pro-life laws shortly before or after ratifying the fourteenth amendment in Florida, Illinois, Michigan, Kansas, Missouri, Nebraska, New Jersey, Oregon, and Vermont. By 1868 more than 80 percent of the 37 states had pro-life laws. As Olasky and Savas write, these laws

referred to the fetus as a “child” and/or “person.” Twenty of them punished equally killing an unborn child at six weeks [of gestational age] or six months. Laws in 17 of the states called abortion manslaughter, murder, or assault with intent to murder, and classified abortion as a crime against a person.

In the next several months, many will argue based on evidence from the 1800s about the implications of the fourteenth amendment for birthright citizenship. I encourage you, when you hear such arguments, bring out this even more important issue from the same century.

And pray:

  • Pray that the horror of hundreds of thousands of unborn children killed annually might end
  • Pray that we God’s church might work more and more effectively to love and care for women with unplanned pregnancies
  • Pray, yes, for better laws protecting unborn children in our own state
  • And pray against idolatry, in your own heart and in the hearts of others. For the decision to kill a child in the womb always results from idolatry.

[The Olasky and Savas volume tells numerous stories that illustrate the link between idolatry and abortion over the past several hundred years.]

 

Welcomed by God

Are you a weary sinner worn down by your idolatrous pursuits, guilt-ridden and ashamed to return to God? God welcomes you in Christ. Are you a weary saint worn down by the trials and tribulations of life, wondering if any of your labors will bear fruit, reward, or glory for your king or whether such labor will be overshadowed by your feebleness and failings? God welcomes you in Christ.

This Sunday, we will consider this high calling in Romans 15:7,

 

Therefore welcome one another as Christ has welcomed you, for the glory of God.

 

To do this, we must first consider this: How does Christ welcome us?

 

Weary Sinners
First, Jesus has welcomed us as we are, sinners in need of a savior. When we come to God in our weakness and need, he welcomes us as the father welcomed his prodigal son in Luke 15:17–24. We often come to God like this prodigal son came to his father. We come with a plan. Consider Luke 15:17–19,

 

“But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.” ’

 

Notice the plan: (Step 1) I’ll confess, (Step 2) I’ll declare my unworthiness, (Step 3) I’ll take a demoted position and work to earn my place. The plan is heartfelt and marked with genuine humility. Yet some subtle but substantive misunderstanding of the father tinctures this plan. And so too often with us when we return to God from our wayward ways. And God in Jesus blows up our categories of restoration with his profound grace. Just consider how the father receives his returning son,

 

And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

 

Notice, the son begins to implement his plan, and what is the father’s response? He doesn’t even acknowledge his sons attempt earn the restoration. Luke uses the key word “But” to show us the contrast in the father’s response to the son’s expectation of being treated as a servant. The son offers his spiel, but the father puts on mercy’s robe and a ring of grace.[1] The father welcomes his son home with abundant mercy, grace, and celebration. There is no time for self-flagellation when a son who was dead returns alive.

This is how Christ welcomes weary sinners. This is how Christ welcomes you. He welcomes you with staggering mercy, confounding grace, and exuberant celebration. But what’s arguably more breathtaking is the welcome weary saints receive when King Jesus returns.

 

Weary Saints
Second, Jesus welcomes weary saints with refreshing. Jesus offers us a parable to illustrate this in Luke 12:35–40. There, Jesus offers a parable to warn his people to remain faithful and expectant of his future return rather than being distracted by and invested in earthly things. Consider Jesus’ words,

 

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.

 

The promise to the servants who are faithfully waiting their master’s return is that when the master does finally return, he greet his faithful, joyful servants happily. Then the servants will, in their joy, have their master sit as they begin to serve him. Is that the promise? No. The unexpected promise is that when the master returns and finds his servants faithfully working, he will have them sit, and he will serve them in joy. We can never outdo the hospitality of God in Jesus. The promise for you weary saint is that no matter how arduous or up and down the journey to eternity seems, no matter how long you have awaited the return of your master, if you remain faithful, he will come to you. And though you would welcome him, he will welcome you with times of refreshing.

 

Welcomed by God
God welcomes weary sinners and weary saints in Jesus. The promise for you weary, prodigal sinner is that if you will come to God in Jesus, he will welcome you. He will clothe you. He will adorn you. He will kill the fattened calf and celebrate you. There will be no place for guilt or demotion. The promise for you weary but faithful saint is that when Jesus returns, he will welcome you. He will wipe the sweat from your brow. He will sit you down at table. He will offer you a cool drink from the river of life. And he will set a feast before you. So if you are weary, a weary sinner or a weary saint, let the tried and true words of that great hymn by Joseph Hart be your anthem,

 

I will arise and go to Jesus
He will embrace me in His arms
In the arms of my dear Savior
Oh, there are ten thousand charms (Joesph Hart, “Come Ye Sinners” [1759])

 

This is your king, the one who welcomes you with ten thousand charms. Come weary sinner. Come weary saint. You are welcomed by God.

 

 

[1] “mercy’s robe” and “a ring of grace” are lyrics found in “The Prodigal” by Sovereign Grace Music. Music and words by Meghan Baird and Ryan Baird. © 2009 Sovereign Grace Worship/ASCAP (adm. by Integrity Music). Sovereign Grace Music, a division of Sovereign Grace Churches. All rights reserved.

Snow and the Kindness of God

Snow should remind us who are in Christ of God’s kindness.

According to Queen City News, Charlotte has not seen measurable snow since January 2022. That’s a three year snow drought. That means, we (the Smith family) have never seen snow in Charlotte. But as I write this, snow sits on the ground outside our house. Our first NC snow! As many of you know, we moved here from the Midwest—namely Kansas City, MO, by way of Minneapolis, MN,—where we grew quite accustomed to lots and lots and LOTS of snow. But, let me tell you, it hasn’t taken very long for us to lose our familiarity with it. Three years of no snow may as well be thirty. So that makes our very first snow in Charlotte and the first snow in three years for many of you as fascinating and magical as ever. And, while there can often be some inconveniences with snow, these white crystals of frozen water that captivate us from the time we’re young should also spark flames of praise to our Heavenly Father. Consider the words of the Psalmist in Psalm 147,

 

Praise the LORD!

He sends out his command to the earth;

his word runs swiftly.

He gives snow like wool;

he scatters frost like ashes.

He hurls down his crystals of ice like crumbs;

who can stand before his cold? (Psalm 147:1, 15–17)

 

God is the inventor and maker of snow, and that should lead to our wonder and praise. And, when this rare snow starts to melt, which is likely to be rather quickly, that too should remind us to send up praises to the Creator. Again, the Psalmist,

 

He sends out his word, and melts them;

he makes his wind blow and the waters flow. (Psalm 147:18)

 

Snow should lead us to praise God. But do we praise God merely for this mesmerizing gift of snow as wonder-inducing as it may be? No. This sprinkle of snow and ice, its falling and its ultimate melting, is simply a kind reminder from God that he has been uniquely kind to us who are in Christ. That’s because, just as he sent this snow by his word, he has kindly revealed himself to us by declaring his Word to us. Again, the Psalmist,

 

He declares his word to Jacob,

his statutes and rules to Israel.

He has not dealt thus with any other nation;

they do not know his rules. (Psalm 147:19–20)

 

If you know the gospel, if you know God’s Word, it is only because he has spoken it to you and revealed it to you. It is only because God has kindly shown mercy to you.

 

Just as God speaks to send the snow and take the snow away, he spoke to reveal himself, awaken our hearts, and remove our sinfulness through the gospel of Jesus. As long as a three year snow drought may seem, we were on a trajectory of lifelong spiritual drought. And God in his kindness permanently broke the drought. Snow should remind us who are in Christ of God’s kindness to us. This snow, therefore, should lead all of us who are in Christ to one thing. It should lead us to repeat the refrain of the Psalmist,

 

Praise the Lord! (Psalm 147:20)

The Confusion of Christmas

The Confusion of Christmas

  • “Happy Holidays!”
  • “Best wishes for the Festive Season!”
  • “Peace on earth!”
  • “Merry Christmas!”
  • “Joy to the World!”

We have heard and read and sung such expressions this season. Praise God, Jesus’ birth is a time for celebration:

  • The angel Gabriel says to Zechariah, “You will have joy and gladness, and many will rejoice at his birth” (Luke 1:14).
  • Mary sings, “My soul magnifies the Lord, and my spirit rejoices in God my Savior” (Luke 1:46-47).
  • The angel says to the shepherds, “I proclaim to you a good and great joy” (Luke 2:10).

The long wait is over! The Child is born! He is Savior and Lord!

But taken in isolation, those expressions are misleading. For the message of Christmas is not peace to all. The coming of Jesus is not joyous to all mankind. The incarnation of the Lord God is not merry to many.

We see this in our own day. Many do not recognize the baby in the manger as Christ the Lord. Of these, a few – following after Ebenezer Scrooge – therefore refuse to celebrate at all. But most are unlike Scrooge. They take the opportunity to celebrate whatever they treasure, whether debauchery or riches or family and friendship.

Our passage, Luke 2:22-52, makes clear that Christmas is not about a general sense of celebration – not even a celebration of family and friendship. Yes, the long-awaited Messiah is born, and those who believe in Him should rejoice and celebrate. Yet Luke follows his account of the celebration by angels and shepherds of Jesus’ birth with a report of Mary and Joseph’s confusion and consternation.

From the start, Jesus is not what people expect him to be. He becomes a dividing line. Praise God, His coming leads to the rising of many in Israel. But His coming also leads to the fall of many. There is no peace, no goodwill for them. Thus, Jesus is a divider. So we must ask ourselves: Which side am I on?

So the message of Christmas is not: Celebrate! The message of Christmas is: Receive the Gift of Salvation! Then celebrate the Giver!

We’ll examine our passage under two headings:

  • A Savior – for Whom?
  • A Son – to Whom?

A Savior – For Whom?

Luke has already told us about Zechariah and Elizabeth, who were “righteous before God, walking blamelessly” (Luke1:6). They were devout. They kept a clear conscience before God. When they sinned, they made use of the sacrificial system, the provision in the Law for dealing with sin

Joseph and Mary are similar. At a time when many ignored the Law and others lived up to it outwardly but violated it inwardly, this couple lived by it. Luke 2:22-24 provides evidence of this. According to Leviticus, Mary needed to be purified after giving birth. Also, every firstborn needed to be redeemed according to the Law. In addition, it seems as if Mary and Joseph are dedicating Jesus in a special way to God, like Hannah did with Samuel. So Mary and Joseph intend to accomplish all three of these purposes when traveling the seven miles from Bethlehem to the temple in Jerusalem.

When entering, they meet another righteous, devout person: an old man, Simeon, who is “waiting for the consolation of Israel.” That is, he is waiting for the Messiah. He believes the prophecies. He knows the Messiah is coming.

The Spirit has revealed to Simeon that he would see the long-awaited Messiah before dying (Luke 2:26). When his eyes fall on the infant Jesus, the Spirit lets him know: “This is He!” So Simeon comes up to Mary and – likely to her surprise – takes the baby in his arms.

Luke 2:33 tells us that the couple “marvel” at what he then says. The word translated “marvel” can also connote surprise, or being disturbed. Here, Mary and Joseph are definitely surprised, and quite possibly disturbed. Why? Let’s consider Simeon’s words.

After praising God and declaring, “I’m ready to die,” Simeon goes on to say, “My eyes have seen your salvation, which you prepared before all peoples.” Jesus is that salvation. But in what sense is He “prepared before all peoples”?

The picture here is similar to David’s image in Psalm 23:5: “You prepare a table before me in the presence of my enemies.” Jesus is the feast, the Christmas dinner if you like. Indeed, Jesus will say, “I am the bread of life” (John 6:35), and, when speaking of bread, “This is my body which is for you” (1 Corinthians 11:24).

For whom did God prepare this feast? God prepared this feast “before all peoples,” for all nations. He set the table in front of all peoples. Every people group is not only invited; every people group will attend. Whatever race, whatever customs, whatever majority religion, however many centuries of rejecting the Gospel – those from every people group will find salvation in Jesus Christ, every people group will feast on Him.

This message is in the Hebrew Scriptures (see Psalm 67:3,5 and many others). Yet for the most part, Jews – even devout Jews like Joseph and Mary – had missed that truth. They saw the Messiah as coming to help them. They knew other nations were involved somehow – they knew that other nations would recognize that they were truly God’s people. But they didn’t see the Jewish Messiah as coming to save all peoples. So this idea is confusing – disturbing even – to Joseph and Mary.

But Simeon doesn’t stop with that statement. In verse 32, he calls that salvation – Jesus Himself – a light. Then he explains how Jesus is a light in two different ways. First, He is a “light for revelation to the Gentiles.” The word “Gentiles” here refers not to non-Jewish individuals, but once again to nations, to people groups. All these nations are walking in darkness. They desperately need the light of the revelation of Who God is, and how to be put right with Him. Jesus is their salvation.

Second, Jesus is also a light for glory to God’s people Israel. This is what Joseph and Mary expected and longed for. The Messiah will come and show that those who loved His appearing were right. They will be glorified. God will show that He has not forsaken them, despite the centuries of oppression.

So the Messiah serving as a light to show the glory of true Israel is not a surprise. But Israel – in particular, Jesus Himself as the True Israel – being God’s chosen means of blessing all nations was not expected even by devout Jews, and thus this idea surprises Jesus’ parents. Simeon in effect says, “Mary, this son of yours is not only the Messiah who will redeem Israel. He also will save all peoples, even those who have oppressed Israel.”

Mary’s head must be swimming at this when Simeon speaks directly to her in in Luke 2:34-35, adding another element to her consternation:

“Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

Consider first what comes before and after the parenthetical phrase.

Some within Israel will rise when they encounter this child. Their hearts will be revealed, showing that they truly follow God, they truly love Him with all their heart, soul, mind, and strength. He may confuse them; they will not always understand Him. But they will love Jesus’ appearing.

Others won’t rise. They will stumble over Him. They will fall. Their hearts will be revealed, showing that they are in fact opposed to God, no matter what their official title might be.

Of course, this happened in Jesus’ own day. The High Priest, the chief priests, the Sanhedrin as a group opposed Him. They stumbled over Him. Their hearts were shown to be against God, not for Him.

And the same still happens today. Some long for His appearing. Some – even some with the title of pastor or bishop – mock it.

Luke 2:36-38 add to this point by speaking of elderly Anna, who like Simeon is devout and looking forward to the coming of the Messiah. After seeing Jesus, Anna speaks of Him to “all who were waiting for the redemption of Jerusalem.” The clear implication: While some are waiting for this redemption, others are not. She doesn’t even speak to them.

My friends, Jesus ultimately divides all people into two groups: Those who long for Him –  who love Him before they see Him, who know Him upon seeing Him – and those who don’t. Jesus is appointed for the fall and rising of many in Israel. Simeon and Anna both bring out this point

But I don’t think this idea surprises Mary, for in her song of praise (Luke 1:46-55) she says, “His mercy is for those who fear Him” (and thus His mercy is not for those who don’t fear Him); “He has scattered the proud in the thoughts of their hearts” (for the proud set themselves up in opposition to Him), and “He has brought down the mighty from their thrones” (for He is the only ultimate power).

Mary knew from the Old Testament that the proud, the mighty within Israel would not follow the Messiah, and that He would overthrow them. She knew that only the remnant, the true, believing remnant, would follow the coming King. So, this idea is not what surprises and disturbs her.

The surprise is found within the parenthetical phrase in Luke 2:36: A sword will pierce her soul. This is the first hint that being the mother of the Messiah will bring pain to Mary. Of course, she has already experienced some degree of pain and inconvenience.

  • She became pregnant before she was married.
  • Her plans for her life were turned upside down.
  • She had to make a journey of several days while pregnant.
  • She gave birth in far from ideal circumstances.

But Simeon suggests a much deeper pain, a much more piercing sorrow. Why? She’s the mother of the Messiah! His kingdom will last forever! All generations will call her blessed!

The Holy Spirit allows Simeon to get a glimpse of the suffering Mary will go through following the rejection of her son by the religious leaders. This, too, is the first indication that there will be a major delay between His incarnation and the time when all will bow down before Him.

This is the confusion of Christmas. Jesus comes as King over all, but He also comes to divide. There is no cause for celebration at Christmas for those who refuse to submit to Him.

Furthermore, although those who long for His appearing should celebrate His birth, even for them there is reason for sober judgment. For until He comes again, we, like Mary, will suffer if we follow Him. We may lose possessions. We may give up careers. We may lose respect. We may even lose our lives. So we must ask one another: Do you count all else as rubbish compared to the surpassing greatness of knowing Him? He must be your treasure – He must be more valuable to you than all else. You can’t take a piece of the Messiah. To be your Savior, He must be your Everything.

So this infant is a Savior – for whom? He is a Savior for the Jews who long for Him, who love God with all their hearts. He is a Savior for those from every tribe and tongue and people who also long for Him. The offer to join the feast stands today: Love Him. Long for Him. Treasure Him. And He will be your Savior.

A Son – To Whom?

Mary and Joseph eventually return to Nazareth, where Jesus grows in physical strength and is filled with wisdom by God’s grace. The next scene takes place when Jesus is twelve (Luke 2:41-52). All Jewish men are obligated to attend the Passover in Jerusalem. This year, Mary and Jesus accompany Joseph. Many from Nazareth and, perhaps, from nearby towns travel together for safety and companionship. After Passover concludes, the caravan begins the several-day journey home. Mary and Joseph don’t see Jesus during that first day of travel but think nothing of it; He has many friends and relatives in the caravan. But that evening, He is nowhere to be found; they realize He did not leave Jerusalem with them. The next day, they return to find Him, but arrive late and once again go to sleep not knowing the whereabouts of their son. Worried, they search for Him the next day.

Where do they find Him at long last? In the temple, sitting among the teachers, listening, questioning. Those hearing Him are amazed at his understanding.

Mary and Joseph are dumbfounded (Luke 2:48). He knew when the caravan was leaving. He knew they expected Him to go with them. What does He think He’s doing?

Mary speaks out, using words similar to what some of you parents may have said to your own child: “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.”

Jesus’ response provides us with His earliest words recorded in the New Testament: “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Luke 2:49).

Jesus says, “I’m easy to find. It’s necessary that I be here, in my Father’s house. Didn’t you know that? Mother, consider: Who am I? Who is my Father?”

Now, Jesus is not being disobedient or disrespectful. Luke 2:51 makes this absolutely clear: He returns to Nazareth and is submissive to Mary and Joseph.

So why does Jesus do this? To make a point. His actions tell Mary and Joseph, “I love you and respect you. I will always be your son. I will serve you as a son. But I have another calling – a higher calling. I was sent for a purpose. I must be about my Father’s business. And also, Mother, do you feel this pain now? It’s not my intention to give you pain. But as I follow my Father’s plan, I will give you greater pain than this. This is the first of many times when my actions will confuse you. So remember what you have learned. A sword will pierce your own soul. But I am the Son of the Most High. I am the King of Kings. My reign will never end. Trust me. I know what I must do – for your good and God’s glory.”

Mary’s problem is our problem. She had expectations for her Son, the Messiah. Jesus didn’t live up to those expectations. He had his own agenda. He had his own plan. So she was dumbfounded.

What do you expect Jesus to do? How do you expect Him to relate to you? Whatever you expect – He will act differently. Whatever plans you have, almost certainly Jesus will change those plans.

The Christ of Christmas confuses and astounds us, confounding our expectations. The Christ of Christmas will challenge you, stretch you, mold you, break you.

But He is the feast set before you! He is the ultimate joy! His incarnation should lead to a joyous celebration among His people. Christ is born! The Savior is here! And He is Lord!

What is He to you?

Don’t be fooled by the pictures of baby Jesus. A tiny baby in his mother’s arms seems no threat to anyone. Everyone loves a baby.

  • But the Christ of Christmas is appointed for the falling and rising of many.
  • The Christ of Christmas reveals the thoughts and attitudes of the heart.
  • The Christ of Christmas divides us all into those who treasure Him and those who oppose Him – there is no middle ground.

He comes to save His people. But He is your Savior only on His terms. And His terms are: Everything. Your possessions. Your future plans. Your family. Everything.

We must love Him with all our heart. We must trust Him with all our lives.

Do you trust Him? Do you love Him? Will you follow Him – no matter what confusing, circuitous route you might take?

The Christ of Christmas is God’s salvation for you.

The Christ of Christmas is a light for revelation to all peoples – including your people.

The Christ of Christmas is worth more than everything you own; He is worth more than all your hopes and dreams.

So take Him! Confess your sinfulness, your lack of love for Him. Confess your mixed desires.  Repent – and find your salvation in the Christ of Christmas.

(This devotion is based on a sermon on Luke 2:22-52 preached Christmas Day 2005.)

 

 

Christmas Exposes the Heart

Christmas exposes the heart. That is to say, Jesus’ presence exposes the heart.

Christmas does so in two ways,

  1. Christmas exposes what the heart treasures
  2. Christmas exposes the heart’s knowledge of or lack of knowledge of God

We can see this illustrated in the familiar story of the wise men coming to worship Jesus in Matthew 2:1–12.

First we’ll consider how the first Christmas (Jesus’ initial presence on earth) revealed what the hearts of the wise men treasure. Then, we’ll consider how that first Christmas revealed what Herod’s heart treasured. And finally, we’ll see how Christmas revealed the wise men’s knowledge of God and exposed Herod’s lack of knowledge of God.

 

1) Christmas Exposes What the Heart Treasures
To arrive at our conclusion about what the wise men’s hearts treasure, let’s make atwo observations about the wise men that Jesus’ first advent reveals.

 

The Wise Men
First, the wise men are looking for and waiting for King Jesus. What is the quest of the wise men? Matthew 2:2 tells us: They come to Herod in Jerusalem “saying, ‘Where is he who has been born king of the Jews?’”

The wise men are searching for the new born Jesus. Why now? What inspired them to search now? The reason they offer is: “For we saw his star when it rose” (Matthew 2:2).

These wise men are familiar with the prophecy that Balaam spoke concerning Israel when they were camped on the plains of Moab. While Israel made their way to the Promised Land, Balaam prophesied that a king would rise from the Jews like a star. Numbers 24:17 records the prophecy,

 

“I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel” (Numbers 24:17).

 

The wise men knew this prophecy, and they sat on it in hopeful anticipation. A when a stellar phenomenon appeared in the sky, they took this as their cue: the king is coming. The wise men were not caught off guard by his coming. Rather, the wise men were looking for his coming in hopeful anticipation. The wise men were looking for and waiting for King Jesus.

 

Second, Jesus’ presence moves the wise men to joyful, sacrificial worship. The rest of Matthew 2:2 makes clear that the wise men, upon seeing the star, seek out Jesus in order to worship him,

 

“we saw his star when it rose and have come to worship him” (Matthew 2:2)

 

How do they worship Jesus? Joyfully. Well this isn’t hum drum dutiful worship. This is white hot, joyful, incandescent worship. Matthew piles up the descriptions of their joy in 2:10 when he tells us that when they saw the star, “they rejoiced exceedingly with great joy.” Jesus’ presence is their joy.

What else marks their worship? Sacrificial giving. Matthew 2:11 tells us that they give gifts, treasures to him—gold, frankincense, and myrrh. The wise men were waiting for Jesus and they came to joyfully worship him personally by giving gifts.

What do these two observations (their hopeful waiting for the king and their joyful, sacrificial worship) together tell us about what the wise men’s hearts treasure? To answer, let’s ask one more question: Does Jesus, the Son of God and King of all creation need the wise men’s presence or their gifts? The answer is a resounding no.

The Sovereign God, Creator of the Universe needs nothing. Jesus the Son of God incarnate certainly has no need of something these wise men or his worshipers could bring as a gift or provide by their presence. So why do the wise men look and wait for Jesus to come and then journey what was likely a great distance to personally bring Jesus these treasures? They waited for Jesus, they journeyed to Jesus, and they brought Jesus these treasures not because Jesus had need of them personally or what they could provide, but because they had need of Jesus.

The wise men did all this as a way of saying, “Jesus, you are worth more than these or any earthly treasures.”

Piper reflecting on this scene says this,

 

When you give a gift to Christ like this, it’s a way of saying something like this: The joy that I pursue is not the hope of getting rich with things from you. I have not come to you for your things but for yourself. And this desire I now intensify and demonstrate by giving up things in the hope of enjoying you more, not the things. By giving to you what you do not need an what I might enjoy, I am saying more earnestly and more authentically, ‘You are my treasure, not these things.’ [1]

 

When Jesus, whom they had waited for in hopeful anticipation, showed up at that first Christmas, their response was rejoicing with exceedingly great joy. Their response was to go and worship. That first Christmas, Jesus’ presence revealed that the wise men’s hearts treasured Jesus above all else.

Compare this to Herod.

 

Herod
First, Herod was not looking for or waiting for Jesus. What was Herod’s response when the wise men informed him of their mission? First, Matthew 2:3 makes clear that Herod was surprised. Matthew tells us that upon hearing the news from the wise men of the coming promised king, Herod had to ask his chief priests and scribes where the Christ was going to be born. Here is a king in Israel, who is not even looking for the coming of the promised Messiah. Jesus is not even on his radar.

Second, Jesus’ presence troubles Herod. Matthew 2:3 makes clear that upon hearing the news of Jesus’ presence, Herod wasn’t only taken off guard in surprise, he was also troubled. Herod’s response was not to rejoice exceedingly with great joy. His response was distress. Why?

Well, what did Herod ultimately seek to do? Herod sought to kill Jesus, and he went so far as killing all the male children in Bethlehem two years old and under (Matthew 2:16–18). What does this tell us? Herod saw Jesus’ presence not as a reason for joy, but as a threat to his joy, namely his throne.

So, Herod was not even looking for Jesus, and at his arrival he was greatly troubled and sought to destroy him because he saw him as a threat. What do these two observations tell us about what Herod’s heart treasures? Herod’s heart treasures his own rule and reign over Jesus.

So here in the wise men and King Herod’s response to that first Christmas, we get a picture into the human heart. When Jesus enters into our lives, his presence demands a response. Our response to his presence exposes what our heart truly treasures. Do we treasure Jesus above all things, or do we see him as a threat to something we treasure more?

If we are growing in Christ, both of these responses will be present in our lives. We should worship Jesus with white hot passion sacrificially giving our time, energy, and resources as a way of expressing our treasuring of him and for the sake of his kingdom advance. But we should not be surprised when we suddenly find ourselves feeling disturbed by Jesus’ presence either. None of us treasures Jesus as we should. We should expect that his presence in our lives will begin to reveal things we tend to treasure more than him. And when he exposes those idols and rises like a star in our hearts to remind us, “I am your King. I am your treasure. Worship me,” we should shake off our troubled thoughts, emphatically cast aside and abandon our idols, and run to him, rejoicing exceedingly with great joy in worship.

Christmas exposes what the heart treasures. And, by doing so, the bottom line is this: Christmas exposes who we know or think God is.

 

2) Christmas Exposes the Heart’s Knowledge of or Lack of Knowledge of God
Christmas reveals whether the heart rightly knows God as the all benevolent giver or wrongly thinks of God as a malevolent taker. Consider the contrast between the wise men and Herod again.

 

The Wise Men
The wise men’s treasuring of Jesus above all else reveals that they know God to be the most benevolent giver. They recognize that the God, who has need of nothing, has given to them something they desperately need in Jesus. Their actions reveal that they recognize Jesus’ presence will cost them something, because they give up expensive treasures and time and energy just to be with him. Yet their worship reveals that they know whatever God may demand from them, he has given them something so much more in Jesus. They trust God’s goodness toward them to take away what they don’t need and give them what they truly need. The wise men know God to be the most benevolent giver.

 

Herod
Herod’s treasuring of his throne exposes that he sees God as a malevolent taker. He does not truly know God, who gives eternal joy and life, and who seeks nothing nor needs nothing in return other than one’s joyful surrender to his rule and reign. Herod sees God’s king, Jesus, as one who would take his power to his ultimate harm. But, Jesus would take only in order to give something greater: salvation. Herod wrongly believes God to be a malevolent taker.

 

Christmas Reveals Who God Is
Christmas reveals that God is the God who would give us his very own Son so that we might be with him forever. And if this is the case, how will he not give us all things?

 

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32).

 

God is the most benevolent of givers, who needs and seeks nothing in return but your joy, and who offers us the greatest treasure in his Son. So let Christmas has its full effect on your heart this year—let the presence of Jesus expose your heart. And, see Jesus as your greatest treasure. Rejoice at his presence. And, when you find yourself disturbed by his presence exposing a hidden treasure you didn’t know was there, bring it to him freely. For he promises to give you so much more in return.

[1] John Piper, The Dawning of Indestructible Joy: Daily Readings for Advent (Wheaton, IL: Crossway, 2014), 51–52.

The Fruits of the Incarnation

1 John 1:1-4
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands concerning the word of life – 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us – 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.

The miracle of Christmas is the miracle of the Incarnation. God, the eternal Son, took on flesh and dwelt among people in the person of Jesus Christ! John brings this out in his Gospel (John 1:14 among other spots), his Revelation (5:5-10), and in his first letter in our passage above. Look at how He describes it in this first epistle. The very God who was from the beginning, we’ve heard Him! We’ve seen Him with our very eyes! More than seeing Him, we’ve looked upon Almighty God and touched Him with our hands – the very word of life!

Can you sense the excitement?! Can you take in the amazement? The One who is life itself has been revealed as life Himself, and has made Himself known to John and the other apostles through the Incarnation! What is the outcome of this? Verse three tells us – shared fellowship with the Father and His Son Jesus Christ and growing joy.

Many of us know this feeling of being a kid on Christmas morning – running to the room to see the gifts out on display or neatly wrapped and ready to open. As you get older though, you realize the gifts weren’t the gift. The gift was the people present who thought enough about you to sacrifice their time, treasure, and talents to provide you those loving moments and memories wrapped in gifts yes, but even more in their time with you, their provisions to you, their affection for you. Being present with them, during those times – that was the gift. The essence of this gift points to one much greater.

Now imagine you are a child again and you receive a gift you’ve been longing for, only this gift is different. It’s different because it comes directly from the One who knew you well enough to give you the perfect gift, a gift you were most longing for, but that was above and beyond anything you could have formed into words or penned on a list. On this occasion, the One who gave you the true gift for which you’d unknowingly been longing, was the author and designer of every good gift you have ever, and will ever receive. And it turns out this greatest gift – this eternal life – is to know God the Father and the One whom He has sent (John 17:3). This is to know in intimate, ever-growing communion the Triune God of whom David once wrote, “…in Your presence there is fullness of joy; at Your right hand are pleasures forevermore,” (Psalm 16:11). This is to see and bask in His matchless and inestimable worth described by the Asaph, “Whom have I in heaven but You? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever,” (Psalm 73:25-26). This is to take and drink of the all-refreshing, living water that Jesus offered the woman at the well in John 4 – the kind that leaves you satisfied and is a spring that never runs dry.

This fellowship, this intimate, joy-filled relationship with the Almighty King, the lover of our souls, the Holy God, came at the most astounding of costs. It meant the Word becoming flesh and dwelling among us (John 1:14). It meant the King of Kings and Lord of lords leaving the riches of heaven and taking on the form of a servant by being born in the likeness of men (Philippians 2:7). It meant this King in human form humbling Himself even further to experience death on a cross (Philippians 2:8). Why did He do this? He did this so that we, enslaved in our sin, doomed and deserving of Hell, could but look to Christ lifted up and be cleansed from all our sin by His blood. Through His shed blood and resurrection, by faith springing up from the Spirit (see John 3:3-8; 1:12-13; 4:10,14), we are cleansed and enter into that eternal life in fellowship with the Father and Jesus His Son – to His eternal praise and our everlasting joy.

But this joy we find in fellowship with God, through faith in the shed blood of the Son, is a growing joy. Verses 3 and 4 tell us that John and the other believers are proclaiming the wonders of personally experiencing the Incarnation and the fellowship believers have with the Father and the Son, for a very specific reason. What they have witnessed and enjoyed in fellowship with each other and with God, they want others to experience. “We proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ,” (1 John 1:3). When you’ve found forgiveness, life eternal, and the loving embrace of the Father and Son of the universe, you want that for others. Your joy isn’t only found in your enjoyment of God eternal, but in others finding their ultimate satisfaction in Him as well.

That’s why we go out to meet and pray for our neighbors, to sing carols, to have outreach services like this Sunday, to go and support others going to the ends of the earth proclaiming the matchless name of Jesus. Others finding joy in Him is the wonderful work God has given us to do that glorifies Him and completes our joy (John 1:4).

Father, have Your way among us this Sunday! By Your Spirit at work in and through us, take the joy of our fellowship we have with You and Your Son and allow children in our midst, and those who don’t yet know you, to look to Christ and receive the gift of eternal fellowship with us and You! Be at work to complete their joy and ours for Your glory we pray. In the name of Your Son Jesus, we ask. Amen.


The Promise of Christmas: The Promised Offspring

At Christmas, many of us open presents. And, oh, what a joy it is to open a present. Even adults must admit that they love the feeling. Some of us might try to suppress our excitement to be, you know, ‘grown up’ about it; however, inside, we’re giddy. Children, on the other hand, express the joy of opening presents far better. Consider for a moment how children often judge presents. If you were to set two different presents, one big and one small, in front of a young child, which one will they typically go for first? The big one. Why? Because as a child you often associate the value of the gift with its size. The bigger, the better. However, as we grow older we discover the most value is often packed into the smaller present. A diamond ring comes in a small package, so that small package proves far more valuable than a big box that contains a giant stuffed toy. This same principle applies to some of the words we come across in Scripture. There is often a payload of theological treasure jampacked into small, seemingly straightforward words. And we should be more excited about these little words than we are presents at Christmas. Let’s consider one very relevant word for this advent season.

In Galatians 3:16, Paul says this,

 

“Now the promises were made to Abraham and to his offspring. It does not say, ‘And to offsprings,’ referring to many, but referring to one, ‘And to your offspring,’ who is Christ.”

 

Paul takes one word, “offspring” and makes what on the surface appears to be quite the exegetical and theological leap by saying offspring refers to Christ, that is, Jesus the long-awaited Messiah who saves God’s people. Paul does the same thing when he writes Timothy,

 

“Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel” (2 Timothy 2:8).

 

Jesus is the offspring of David. Now David had many sons. What makes Jesus the offspring, and why is that so important? We may be tempted to say, “Well Paul can come to these conclusions and make these assertions because he is an Apostle.” But, I think Paul actually instructs us how to read our Bibles here. Paul offers a couple of clues in these two verses that inform his word choice. Paul connects Jesus being the offspring to two people: David and Abraham. So with those two clues in hand, let’s just consider this tiny little word offspring. One of the best ways to begin to unpack this wonderful gift is to read our Bible’s backwards, beginning with a couple of very well-known Old Testament prophecies about the coming Messiah, Jesus. So let’s start unwrapping, because treasure of immeasurable worth lies hidden in this word, offspring.

 

The Offspring of David

First, Isaiah prophesies in Isaiah 9:6–7—a verse that often comes to mind around the Christmas season. In fact, many of us may have memorized—“to us a child is born, to us a son is given.” Isaiah says that son is divine, that “his name shall be called…Mighty God” among other divine monikers. And, Isaiah declares that God will send this divine child, this son, to be the righteous ruler of his kingdom. Isaiah says that this son will sit on David’s throne—“For to us a child is born, to us a son is given…on the throne of David and over his kingdom” (Isaiah 9:7). Right before declaring this, Isaiah says in Isaiah 7:13–14, that this promised divine son who will rule on David’s throne is the same son who will be called “Immanuel” (God with us), who will be born of a virgin unto the house of David. It doesn’t get much more Christmas than that!

Well, so far we have not seen the word offspring, but David shows up a lot. Isaiah certainly understands that David is connected to this promised son . Where does Isaiah get this? Again, we’re tempted to chalk it up to Isaiah being a prophet. However, Isaiah, just like Paul, shows us what Holy Spirit empowered, Christ-centered reading of Scripture looks like. Isaiah teaches us how to read our Bibles. So let’s continue reading backwards. For Isaiah takes his cue from a promise that God had already made to David.

We see in 2 Samuel 7:12–13 (cf. 1 Chronicles 17:11–14), that God declared to David, “I will raise up your offspring after you…and I will establish the throne of his kingdom forever.” Aha! Here we find our key word. The promised divine son prophesied by Isaiah is the offspring of David that God promised would reign forever. This promise to David ignited within David humble adoration and profuse praise to God (2 Samuel 7:18–29). Just consider some of David’s words in response to this promise,

 

“Who am I, O Lord God, and what is my house, that you have brought me thus far?…You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord God! And what more can David say to you?…Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears” (2 Samuel 7:18–22).

 

David is obviously elated. Behind this elation, though, there does seem to be more than just joy for the promise of a son who will reign as king forever—as spectacular as that is. Indeed, David says this promise of God to him is “instruction for mankind” (2 Samuel 7:19). What does David have in mind?

David understands this promise of an offspring to be the coming fulfillment of an accumulation of God’s promises to his people. David is of the tribe of Judah the son of Jacob, and God had already made clear in Scripture—Scripture that David would have been familiar with—that a promised king would come from Jacob and specifically Judah, who would crush God’s peoples’ enemies and rule over all peoples (Numbers 24:17; Genesis 49:10).

Just as Isaiah understood the promised divine son to be the promised forever king who was David’s son, David understood the offspring promised to him, to be the promised ruler who would come from Judah and Jacob to crush all enemies and rule over all peoples.

So the offspring’s connection to David is clear. But what about Abraham? Well, Isaiah, David, and the people of Judah and Jacob all would have understood the promised offspring to be the promised offspring of Abraham, just as Paul did.

 

The Offspring of Abraham

Recall, God promised Abraham that his “offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed” (Genesis 22:17–18). This is the promise Paul had in mind when he wrote the words of Galatians 3:16 and 2 Timothy 2:8.

Let’s review, then. The divine son born of a virgin, the son and offspring of David who would reign forever, the enemy crushing king of Judah and Jacob is one promise. And that promise is the promised offspring of Abraham who would possess the gate of all his enemies and bless all the nations of the earth. Paul, Isaiah, and David understood that it would be through a promised offspring that God would fulfill his promise to Abraham to bless all the families of the earth (Genesis 12:1–3).

But we’re not quite done unwrapping this word yet. There is one more way Paul, Isaiah, David, and even Abraham would have understood this promise of an offspring. To discover that, we must go all the way back to the beginning.

 

The Promised Offspring of David Is the Promised Offspring of Abraham Is the Promised Offspring of the Woman

In Genesis 3:15, after that awful day in history we call the Fall, God declares to the Serpent, in earshot of Adam and Eve these words,

 

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15)

 

Paul, Isaiah, David, and Abraham all understood that the promise of an offspring was the promise to destroy Satan and save God’s people from the curse of sin and death. What Abraham, David, and Isaiah all hoped for but never saw fulfilled, Paul declares we now behold in the person and work of Jesus Christ.

 

Jesus Is the Promised Offspring

When Paul declares Jesus is the offspring of Abraham and David, this is what Paul has in mind:

 

Jesus is the promised offspring in Isaiah who is the divine son born of a virgin, God with us, who reigns in righteousness forever (Isaiah 7:13–14; 9:6–7).

 

Jesus is the promised offspring of David who will defeat death and reign on David’s throne forever (2 Samual 7:12–13; 1 Chronicles 17:11–14; Acts 2:22–32).

 

Jesus is the promised offspring who is the ruler from Jacob and Judah who will crush his enemies and have the obedience of all peoples (Numbers 24:17; Genesis 49:10).

 

Jesus is the promised offspring of Abraham who will bless all families of all nations (Genesis 12:1–3; 22:17–18).

 

And Jesus is the promised offspring of Eve who would crush the head of the Serpent and undo the curse of sin and death (Genesis 3:15; 1 John 3:8).

 

Great Treasure in a Small Word

Jesus is the promised offspring. It seems our principle proves true. A seemingly small package, the word offspring, contains with in it a payload of such immense worth and value, that we should be like a kid at Christmas when we happen to stumble across this word in our Bible reading. Hidden within this word “offspring” is the very promise our salvation. That is something worth getting excited for this Christmas when the promised offspring’s, Jesus’, first advent is so clearly in view.

Giving Thanks for DGCC

Next week we celebrate Thanksgiving. The holiday prompts us to do what should be doing “always and for everything” (Ephesians 5:20). Indeed, the Apostle Paul instructs us elsewhere:

Give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 Thessalonians 5:18)

When preaching on this verse (audio; blog post), I encouraged you to put this into practice by thanking God for:

  • One aspect of salvation,
  • One obvious gift,
  • One clear answer to prayer,
  • One good you are tempted to think you earned or produced,
  • One good you are tempted to think you deserve,
  • One gift you easily overlook, and
  • One difficulty that considered by itself is not good.

In the run-up to the holiday, here are my answers to those prompts, primarily considering the last 22 years of Desiring God Community Church:

One Aspect of Salvation:

Thank You, Father God, that You make rebels deserving of condemnation into Your intimate family, and then delight to do them good, bringing us into the “white-hot enjoyment of Your glory.” Thank You for deepening my joy in You through DGCC.

One Obvious Gift:

Thank You, Father God, for the gift of Jacob as my fellow elder and as my successor Senior Pastor. You answered our prayers so faithfully, beyond what we could ask or imagine, in superintending the search process and in uniting us as elders and as a church under his ministry. Thank You also for the gift of his family, for Amy and Evie and Gigi. Thank You for the way You have complemented Jacob and me through the leadership of Daniel, Wil, and I’John;

One Clear Answer to Prayer:

Beth and I moved to Charlotte in 2002 with little understanding of the challenges ahead and no definite financial support for a church plant. We prayed with friends and family that You would be pleased to plant this church, that You would provide for that church spiritually and financially, that You would send out Your Word through this church. And here we are 22 years later. Thank You for Your grace shown through DGCC.

One Good I am Tempted to Think I Earned or Produced:

Thank You, Father, that this church is faithful to Your Word, is united as one family, and shines with Your Glory because of Your grace and mercy.

One Good I am Tempted to Think I Deserve:

Thank You, Gracious Father, that the members of DGCC respect me, listen to me, seek my counsel, bear with me, encourage me, love me, and pray for me.

One Difficulty that Considered by Itself is Not Good (flipping the order of the last two):

Thank You, Father, for the difficult challenges we faced in DGCC in 2005 and 2007. Painful as they were, You humbled and refined me, and then supported this church so that we together grew in Christlikeness. Thank You for the refreshment and strength You gave to Beth and me through the Desiring God National Conference in 2007, when I was wondering if we could continue.

One Gift I Easily Overlook:

I thank You, Father, for the many who have been part of this church – those who faithfully served, who generously gave, who led in various ways or served behind the scenes, who counseled and wept, who celebrated and rejoiced, who preached and learned, who cleaned and kept the books, who set up and tore down. Following the Apostle Paul in Romans 16 (and, like him, undoubtedly leaving out many I should mention), I thank You:

  • For those early members who worked so hard to begin DGCC: Amanda, Dee, Stacy, Matt, Michelle, Steve, Paula, Court, Linda, Rick, Nathan, Martha, Donna, Jody, Josh, Dana, Earl, Catherine, Jason, Shawnda, Jonathan, Nicole, Tyrone, Sharon, Derek, Damion and Rebecca, the Unsells, Michael and Jessica;
  • Thank You also for the Shanks, Kellers, Johnsons, Mosses, and Teiglands.
  • Thank You for the gift of five sons who worked with effort and joy in those early years to do whatever needed to be done: Jonathan, Thomas, Andrew, Matthew, Joel;
  • For the many children born into DGCC, beginning with Isabelle in August 2003, and the blessing of the many others brought into our church;
  • For David Livingston, for the wise counsel he has given us, the friendship with which he has blessed my family, and his opening up Your Word so many times;
  • For Kenny Stokes, for his devotion to us, his several visits, his vision for the Treasuring Christ Together Network, and his efforts to bring the network into existence and then to flourish;
  • For You, Father, enabling our tag line to become a reality: “A church of the nations with ministries to the nations, both in Charlotte and around the world.” Thank You for the Chinese You brought into the church in the early years, especially Mike and Lily and then Kevin and May. Thank You for the Indians You have blessed us with over the years, especially Sunil and Jerlin, Jonathan, William, George and Trapti. Thank You for the Filipinos, Aileen, Karol, and Fred for his faithful and God-honoring ministry among us. Thank You for the Kiswahili-speaking congregation, beginning with Bruno and then Thierry and Julienne, the Bingolos, Shaba and Mwali, John Felix, and so many more.
  • Thank You for Ty and Carla, for their friendship and hospitality; thank You for the grace You gave through the challenges of Ty’s illness and death; thank You that You have conquered death and brought life and immortality to light through the Gospel.
  • Thank You for the “Taylor girls,” Amanda, Erin, and Erica;
  • Thank You for the dozens of married couples you have brought together, including Josh and Shelley, Andy and Laura, John and Helen, Rachel and Rick, Edward and Carrie, Albert and Natalia, Taylor and Ema, Scotty and Lisa, Blake and Elizabeth, I’John and Bria, Ivan and Stacy, Thomas and Kay, Matthew and Kailie, and now Noah and Sarah;
  • Thank You for Ed and Annette, for their friendship, for their hospitality, for their unwavering support, for their perseverance in witness and in prayer;
  • Thank You for the gift of having so many stay in our home, some for a day or two, some for weeks, including Len, Rachel, Michele, James;
  • Thank You for Amy Meshnick and the gifts of both her music leadership and her loving care for our missionaries;
  • Similarly, thank You for Kristin and her loving, faithful service with internationals and in music;
  • Thank You for sending Albert to us, and his leadership in music beginning the first month he was with us;
  • Thank You for the Suttons, the Taylors, the Timms, the Longs;
  • Thank You for Ray and Tom and Sobe and Selina and Paul and Donna and Rob and Amber and Wes and Jenn and Jarod and Eric and Kari and Matt and Vasti and Dan and Karen and Jeff and Samson and Annet and Maddie and Michael and Liz;
  • Thank You for Karl and Cindy, for so many years of faithful and wise leadership;
  • Thank You for Daniel and Julia, for their partnership in the Gospel and their devotion to leading their family in loving service;
  • Thank You for Michael and Julie, for hours and hours of service behind the scenes, and for their marriage and parenting;
  • Thank You for John Finney, for his week after week service to us and to me;
  • Thank You for Mike and his quiet faithfulness and love for internationals;
  • Thank You for Wil and Katie being members during two stints! For their evident love for you, for their hospitality, for the way their home foreshadows Your future Kingdom.

Thank You, Father, for appointing me to this ministry with these Your people – for the privilege of opening up Your Word week after week and seeing You breaking down barriers, encouraging the fainthearted, and advancing Your cause. Continue, O Father, to build up DGCC for the glory of Your Name and the joy of all peoples.

(To prompt your personal thanksgiving, here is a selection of Bible verses on the topic.)

 

 

God’s Holy Repentance

 

One of blessings of studying the Doctrines of God is that his holiness becomes very clear in comparison to the nature of man. God’s unchanging inner emotional state, his lack of passion, seems odd to us since our emotions change often, but at the same time it should lift our spirits. Through this we are reminded that God cannot love us more than he already does and his love never weakens. Similarly, the simplicity of God, or the fact that he is not composed of parts, is foundational to his eternality in stark contrast with our mortality. God does not change with time because he cannot be divided into past, present and future.

Hallelujah! We are putting our hope in an eternally loving God who cannot change. So what then are we to make of scriptures that suggest God can change his mind? If God can repent that he made man (Genesis 6:6-7) what else can he decide to repent from? Can he decide to repent from the mercy and love toward us as well? Can he repent from the saving faith that he given to you? Thankfully the inspired writers dealt with this apparent contradiction. In 1 Samuel 15, within a span of less than 20 verses, the author of the book tells us two completely opposite things about God. God regrets making Saul king while at the same time, in fact, God does not have regret at all.

1 Samuel 15:10-11: The word of the Lord came to Samuel:“I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” 

1 Samuel 15:29: the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.”

David was always the King God intended to establish because Christ, the greater son of David, is the King that God has established.

While Saul appears at first to be a good king he later revealed himself to be foolish, rash, and disobedient which culminated in God rejecting Saul as king of Israel. So it appears that God is changing his mind about Saul. However, the prophet Samuel points us to another possible answer. Perhaps God has not made Saul king at all! His argument for God not repenting or lying is simple and clear. God is not a man. God’s ways and man’s ways are so different that we are challenged to go back and re-read the book to examine how God’s ultimate plan differs from what is happening with man.

 

It appears that Hannah is the lesser of two wives and not part of God’s plan. She is mocked because God has closed her womb but in fact God would eventually have her give birth to the prophet Samuel (1 Samuel 1).

It appears that Eli and his sons are escaping the judgment they deserve from abusing their position as priests but in fact God brings about judgment against them in his perfect timing (1 Samuel 4).

It appears that the Philistines have overcome the Lord and his people by defeating them in battle and taking the ark of the covenant. In fact their military “victory” has brought affliction to their people and their false idol from God himself and would ultimately result in them making sacrifices to the God of Israel (1 Samuel 4-6).

So while Saul was made King [in man’s eyes] in fact things may not be as they appear. When it comes time to pick Saul’s replacement, God tells us how he will come to pick the eventual king, David: “the Lord sees not as man sees: man looks on the outward appearance but the Lord looks on the heart.” Even Saul comes to this realization eventually. When David spares his life, Saul proclaims that he is more righteous and that “he will surely be king, and that the kingdom of Israel will be established in your hand” (1 Samuel 24:19-20). David was always the king God intended to establish because Christ, the greater son of David, is the King that God has established. Christ is King over all things from eternity, and he has offered himself to you. So how does God repent? Well he does one thing and then he does another but always according to his good and perfect will that never changes because God is not a man that he lies or has regrets.