Who is to Put On God’s Armor?

Consider these well-known verses from Ephesians 6.

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil (Ephesians 6:10-11).

Who is to be strong in the Lord? Who is to put on God’s armor?

Our American individualism and the English language can cause us to miss an important part of what Paul is saying here. We tend to think he is saying, “I personally am in a battle with spiritual forces. I must put on God’s armor so that I might stand.”

Surely that is true. But the Apostle is emphasizing a different point.

For Paul is writing to the church; he is using the image of the church as an army. We are all individually part of that army.

Imagine that the alarm sounds, alerting an army that enemy forces are drawing near. But only one soldier takes up his weapons and is ready to fight. What would happen? He would be destroyed, and the army would be wiped out.

Paul is sounding the alert so that the entire army of God will be ready for the opposing forces of “the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

So try reading the passage through verse 18 as Paul wrote it, as plural commands to “you all,” and not simply to individuals. Here are a few of those commands:

  • “You all be strong in the Lord and in the strength of his might.”
  • “You all put on the whole armor of God, that you all may be able to stand.”
  • “You all fasten on the belt of truth and the breastplate of righteousness.”
  • “You all take the helmet of salvation and the sword of the Spirit, which is the Word of God.”
  • “You all pray at all times in the Spirit.”

When we all take up our defensive armor and our offensive weapon – the Word of God – then we together will be able to stand firm against these spiritual forces.

For the war raging around us is not a set of individual encounters with the enemy. There is one big battle. And that battle is not mine or yours; the battle is the Lord’s (see 2 Chronicles 20:1-30, especially verse 15). So may we fight this fight together, holding our formation, helping each other to fasten on that belt of truth, assisting each other to wield the Word of God well, ensuring that each is helmeted rightly with salvation, encouraging each other that the breastplate of Christ’s righteousness is strong and impenetrable.  May we do this together with our brothers and sisters in Christ across this city, across this country, across this world, among all ethnicities and nationalities – and so defeat Satan’s minions as we together show God’s love and grace and mercy in the Gospel to those who have been duped and taken captive to do the Devil’s will (2 Timothy 2:26).

To Sin is to Despise God

If God were to confront you after you sin, what would He say?

Scripture tells us what God told David after his sins of adultery and murder:

I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the Lord, to do what is evil in his sight? (2 Samuel 12:7-9)

Similarly, God could rightly say to those of us who claim to be followers of Jesus:

I delivered you out of the hand of Satan. I sent My Son to die for you. I anointed you with My Holy Spirit. I brought you into my family and gave you brothers and sisters in Christ to love you, care for you, and pray for you. I made you part of a kingdom of priests. I gave you life and breath and health and abilities and jobs and houses and food and clothing. I gave you earthly families and joys. And if this were too little, I would give to you even more – ask and you will receive! Why then have you despised My word, to do what is evil in My sight?

You see, God does not set arbitrary rules and then slap us when we violate them. He is not a cosmic killjoy looking down to see who He gets to punish today. Nor is He an uninvolved, distant enforcer who mechanically and dispassionately deals out retribution for misdeeds.

No. God is the gracious Giver who, despite our disobedience and rebellion, continues to provide all humanity with the good gifts abounding around us.  And if we claim to be in Christ, we say that He has saved us by completely unmerited grace, calling us out of darkness into His marvelous light. He makes us into a holy nation, a people for His own possession to proclaim His excellencies (1 Peter 2:9). He has adopted us into His family and made us joint heirs with Christ, promising to conform us to His likeness (Romans 8:14-17, 29). He works all things together for our good and His glory (Romans 8:28). He is an eternally loving Father to us, who knows how to give good gifts (Matthew 7:9-11) – and who knows how to discipline us for our good (Hebrews 12:7-11). Far from being arbitrary, the commands He gives us tell us how we can live in this fallen world for His glory and our joy (Deuteronomy 10:12-13).

So when we disobey, we, the creatures, are claiming to know better than He, our Creator. We are claiming that we discern our good better than He, the all-knowing One. We are claiming that we can run our lives better than He, our Designer. We are claiming that we have a better moral sense than He, the Source of all good.

And so to sin is to despise Him and His Word.

Yes, sin is a breaking of God’s rules. But it is much more.

  • It is complete foolishness, because it never leads to our greatest good.
  • It is grossly presumptuous, because it assumes we know more than God.
  • And it is a rejection of the Person of our heavenly Father, effectively spitting in His face, telling Him to get out of our lives and let us run them on our own.

Don’t despise God or His Word. Submit to Him. And find with David that His love is better than life (Psalm 63:3).

 

Do You Know Jesus?

Do you know Jesus? Listen to what John tells those of us who make such a claim:

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked (1 John 2:4-6).

God saves us from the condemnation we deserve by Jesus’ sacrificial death in order that we might know Him, in order that we might be like Christ, in order that we might be “conformed to the image of His Son” (Romans 8:29). Indeed, Jesus commands us to be like Him! For He tells us that all of the Law and the Prophets can be summarized in two commands: “You shall love the Lord your God with all your heart and with all your soul and with all your mind…. You shall love your neighbor as yourself” (from Matthew 22:37-39).  And Jesus fulfilled these commands every minute of every day – loving God the Father, loving each person He encountered – whether He was gentle with them, as He was with the woman in Simon the Pharisee’s house(Luke 7:36-50), or He was harsh with them, as He was with the scribes and Pharisees (Matthew 23). He told each person exactly what he or she most needed to hear.

Note that our obedience is the result of being saved, not the means by which we are saved. We are saved by His grace as a gift, not as a result of anything that we do, so that no one has a reason to boast (Ephesians 2:8-9).

But when God opens our eyes and for the first time we know Jesus – when we see Him as our precious Savior, as our continual intercessor, as our rightful King, as our greatest Treasure – then we want to be like Him. We see Him as the perfection of all that humans should be. We see Him as displaying completely the image of God placed in mankind in the beginning (Genesis 1:27). And we see Him, yes, as loving God and loving man – and so the love of God is perfected in Him.

In verse 5 above, John then tells us an amazing truth: When God works in us to fulfill that desire to be like Jesus, we ourselves complete/perfect the love of God. Not that there was anything lacking in God’s love apart from the existence of mankind. But God always intended His love to be displayed in millions of redeemed humanity. He gives us the privilege of living this out, of loving with His love, and thus fulfilling the purpose of mankind’s creation – displaying the image of God.

So if we claim to know Him, but hate others; if we claim to know Him, but mock and degrade others; if we claim to know Him but harass or harm others; if we claim to know Him and consider others beneath us, then, says John, we are liars. The truth is not in us. We cannot know that we are in Him if we live like that.

For to know Him is to love Him, to desire to be like Him, to love others with His love. When we love others like that, we complete His love.

In this life, we will never do this perfectly – John has just said if we say we don’t sin, we lie, and that when we sin Jesus is our advocate, our propitiation (1 John 1:10-2:2). But those who know Jesus will fight the fight to love – they will fight the fight to be like Him – for that is their great desire and joy.

So do you know Him? Don’t depend on having gone through some religious ritual, or having signed some decision card, or having an experience a long time ago you consider saving faith. Are you walking today as Jesus walked? Is God’s love being completed in your life? If yes – rejoice in Him, and love! If not – confess your sins to the One who is faithful and just to forgive you for all unrighteousness by the sacrifice of His Son – and then, know Him, love Him, follow Him, and, like Him, love others.

What is Man that You are Mindful of Him?

When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? (Psalm 8:3-4)

In comparison to God’s grandeur, we are nothing. We are infinitesimal. We are little specks of dust on a spinning ball.

Yet God grants us significance. He takes of His grandeur and stamps some portion on us. So David says He crowns us with glory and honor (Psalm 8:5).

Understand: That glory and honor is from Him – it is derived; it is not intrinsic to us. We have no glory, no status apart from what God has given us.

Many of history’s greatest tragedies – such as American slavery, such as the Holocaust – have come about because one category of mankind decided another category had no such status, no such glory, no such honor – they were subhuman.  But Scripture is clear: In this age, until Jesus returns, all humans have the status of image-bearers of God, no matter who they are or what they do (Genesis 1:27). Every person you encounter has this status – whatever their ethnicity, whatever their economic status, whatever their intelligence, whatever their education level, whether they live in utero or on a deathbed.

But Scripture hints that a time is coming when that will change. After Jesus returns, after the final judgment, there will be a class of humans without glory and honor, without the image of God. This class will not be racially based, nor based on intelligence, nor based on accomplishment. Rather, this class will consist of all those who continue in rebellion against their rightful King, those who are assigned to eternal punishment “away from the presence of the Lord and from the glory of his might” (2 Thessalonians 1:9). And what will it mean for people to be away from His presence? David says, “I have no good apart from You” (Psalm 16:2). James tells us “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). Thus, whatever good we have, we received from Him (1 Corinthians 4:7). Indeed, God is the source even of ability and craftsmanship (Deuteronomy 8:18, Exodus 31:3).

Imagine, then, that state: No goodness remaining; no creativity remaining; no pleasure remaining; no friendship remaining; no beauty remaining; no productive work remaining; no vocation, no fulfillment. Only pride, self-righteousness, anger, hatred, and rebellion.

To be away from the presence of God is to be without any good, without any glory, without any honor. Thus it seems that those sent away from the presence of the Lord will lose whatever remains of the image of God in them. They will then eat and devour one another for all eternity.

C.S. Lewis captures this idea in The Great Divorce. He pictures those in hell as hating each other, and thus isolating themselves more and more from each other, so that hell seems to be a huge place. But when hell is seen from the perspective of eternal realities, it is a tiny, insignificant speck.

Thus we come again to the question: “What is man that you are mindful of him?” The remains of mankind consigned to judgment – having shed all glory and honor, having lost all goodness, all ability, all creativity, and all craftsmanship – will be insignificant. God will no longer be mindful of them. But those redeemed by His grace, those credited with the righteousness of Christ, those granted significance now and forever, will shine forth with His perfected image in them for all eternity (Matthew 13:43).

In this life, no one is subhuman. All have significance. All have the vestiges of the image of God.

But we all have been granted those vestiges for a reason: To glorify Him! To display that image! So: Be astounded at the significance God grants you! Repent, and humble yourself before Him! Then join the heavenly throng, and display His character, now and forever.

Ripping Away the Old Man

Do you want God’s refining? Or would you rather just clean yourself up?

In Malachi 3, God speaks of the “messenger of the covenant”, the coming Messiah:

But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD. (Malachi 3:2-3)

Fire burns. It hurts. It may seem to be destroying. But the fire wielded by God for His purposes in His people cleanses and transforms, so that they might become what He intends them to be: those who offer themselves back to Him, those who delight in Him, those who display His glory to all of creation.

C.S. Lewis gives a marvelous picture of this refining process in the third book of the Narnian Chronicles, The Voyage of the Dawn Treader. The central character is “a boy called Eustace Clarence Scrubb, and he almost deserved it.” He is transported magically to the land of Narnia together with his cousins, Lucy and Edmund. There they join Prince Caspian on a journey by ship to the End of the World.

After a storm leaves the ship battered and broken, the travelers drop anchor near a mountainous island. To avoid having to work, Eustace escapes inland, climbing over a ridge. He gets lost in the fog, however, and then, as the fog turns to rain, has to take refuge in a cave.  There he finds jewels and treasure of untold value – the hoard of a deceased dragon. He puts a particularly precious bracelet on his arm, and goes to sleep, imagining all the power he will have with this wealth. When he awakes, however, something has happened: “Sleeping on a dragon’s hoard with greedy, dragonish thoughts in his heart, he had become a dragon himself.”

It takes Aslan, the Great Lion, the Son of the Emperor over the Sea, to change him back into a boy. Here is how Eustace tells the story to Edmund:

I looked up and saw the very last thing I expected: a huge lion coming slowly toward me. . . . It came nearer and nearer.  I was terribly afraid of it.  You may think that, being a dragon, I could have knocked any lion out easily enough.  But it wasn’t that kind of fear.  I wasn’t afraid of it eating me, I was just afraid of it – if you can understand. Well, it came closer up to me and looked straight into my eyes.  And I shut my eyes tight.  But that wasn’t any good because it told me to follow it. . . .
”At last we came to the top of a mountain. . . . There was a garden – trees and fruit and everything.  In the middle of it there was a well.

I knew it was a well because you could see the water bubbling up from the bottom of it: but it was a lot bigger than most wells – like a very big, round bath with marble steps going down into it.  The water was as clear as anything and I thought if I could get in there and bathe it would ease the pain in my leg [where the bracelet was now squeezing his transformed arm].  But the lion told me I must undress first. . . .

I was just going to say that I couldn’t undress because I hadn’t any clothes on when I suddenly thought that dragons are snaky sort of things and snakes can cast their skins. . . . So I started scratching myself and my scales began coming off all over the place.  And then I scratched a little deeper and, instead of just scales coming off here and there, my whole skin started peeling off beautifully, like it does after an illness, or as if I was a banana.  In a minute or two I just stepped out of it.  I could see it lying there beside me, looking rather nasty.  It was a most lovely feeling.  So I started to go down into the well for my bathe.

”But just as I was going to put my feet into the water I looked down and saw that they were all hard and rough and wrinkled and scaly just as they had been before.  Oh, that’s all right, said I, it only means I had another smaller suit on underneath the first one, and I’ll have to get out of it too.  So I scratched and tore again and this under skin peeled off beautifully and out I stepped and left it lying beside the other one and went down to the well for my bathe.

Well, exactly the same thing happened again.  And I thought to myself, oh dear, how ever many skins have I got to take off?  For I was longing to bathe my leg.  So I scratched away for the third time and got off a third skin, just like the two others, and stepped out of it.  But as soon as I looked at myself in the water I knew it had been no good.

”Then the lion said. . . You will have to let me undress you.  I was afraid of his claws, I can tell you, but I was pretty nearly desperate now.  So I just lay flat down on my back to let him do it.

”The very first tear he made was so deep that I thought it had gone right into my heart.  And when he began pulling the skin off, it hurt worse than anything I’ve ever felt.  The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off. . . .

“Well, he peeled the beastly stuff right off – just as I thought I’d done it myself the other three times, only they hadn’t hurt – and there it was lying on the grass, only ever so much thicker, and darker, and more knobbly-looking than the others had been. And there was I smooth and soft as a peeled switch and smaller than I had been.  Then he caught hold of me – I didn’t like that much for I was very tender underneath now that I’d no skin on- and threw me into the water.  It smarted like anything but only for a moment.  After that it became perfectly delicious and as soon as I started swimming and splashing I found that all the pain had gone from my arm.  And then I saw why.  I’d turn into a boy again.” . . .

Neither [Edmund nor Eustace] said anything for a while. The last bright star had vanished and though they could not see the sunrise because of the mountains on their right they knew it was going on because the sky above them and the bay before them turned the colour of roses.

[C.S. Lewis, The Voyage of the “Dawn Treader” (Collier Books, 1952), 88-92.]

This is not the end of Eustace’s problems. He still may have dragonish thoughts at times. He may still appear hard and knobbly. There will be more refining. But the decisive moment has come. He is no longer a dragon. The skin is gone. Aslan has transformed him.

This is what Paul commands in Ephesians:

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God – truly righteous and holy. (Ephesians 4:21-24 NLT)

Where are you in this process? Have you been trying to clean yourself, peeling off layers of ugly behavior, correcting faults, disciplining yourself – but not dealing with the fundamental issue of a wayward heart? Do you fundamentally love the world rather than God? Have Christ’s claws never ripped deep into you, making that fundamental change? Then turn to Him. Repent. And be made new.

Or has the fundamental change taken place in your life – you are no longer a dragon! – but lately have you been breathing fire and acting dragonish once again? This is the situation Paul addresses in Ephesians 4. Put off that old man! Put on the new man! Become what you are! This, too, is a refining; this, too, is painful; this, too, requires some ripping away by our Lord and by His Spirit.

So don’t settle for some version of a self-help gospel. God created you to display what He is like, as a purified priest. Be purified – whatever the cost.

[This is a lightly edited version of a devotion first written ten years ago while preaching through Malachi. You can listen to the sermon that prompted this devotion here.]

The Fight of Faith

The Apostle Paul tells Timothy, “Fight the good fight of faith” (1 Timothy 6:12). An important aspect of this fight is our struggle to believe God – to believe in His character, to believe His promises, to believe that He is in control, to believe that He will bring about the final culmination of all things.

Hebrews 11 gives us a litany of many characters from the Old Testament who did exactly that – who fought the fight to believe and succeeded in that fight. The author cites several we expect: Noah, Abraham, Sarah, Moses. But consider Hebrews 11:29:

By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned.

When reading the account of the Israelites by the Red Sea, I don’t come away thinking, “Wow! What great faith they had!”

Consider their reaction when they see Pharaoh’s army pursuing them:

“Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” (Exodus 14:11-12)

Now, after God brings them through the sea on dry land yet drowns the pursuing army, they believe:

Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses. (Exodus 14:31)

But only a few days later they grumble against Moses (and, implicitly, against God) when there is no water (Exodus 15:23-24); shortly thereafter they complain more, this time about the lack of food, once again wishing they were back in Egypt:

“Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.” (Exodus 16:3)

The author of Hebrews assures us: They have faith. Exodus, on the other hand, shows us that their faith is fickle and small; perhaps it is only the size of a mustard seed. But the object of their faith is great; indeed, He is almighty. He protects them from the army. He divides the sea. He brings them through on dry land, with the water piled up on each side. Their small and fickle faith in Him is sufficient for them to walk between those mounds of water.

What about you? Does your faith, like theirs, seem fickle and small? Do you trust God one day and then act as if He has no regard for you the next? Are you frightened when you contemplate the dangers and uncertainties ahead?

Take heart from Hebrews 11:29. God’s fulfillment of His promises depends on Him, not on you. Remind yourself of Who He is, of what He has done, of what He has promised. Listen to your brothers and sisters who are there to stand alongside you in this fight of faith. Reflect on His Word day and night.

In this way, fight the good fight of faith, the fight to believe – but don’t focus on your faith. Focus on the God who is the object of your faith. And thus endure to the end – by His power – and be saved – by His mercy.

 

Remember!

Remember!

Scripture exhorts us again and again not to forgot, but to remember who God is, what He has done, what He has told us.

This Sunday we noted the command the man in dazzling apparel gives the women looking for His body:

“Remember how [Jesus] told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” (Luke 24:6b-7)

We focused on Paul’s command to Timothy in his final epistle, looking in detail at what we are to remember, and when we are to remember:

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel (2 Timothy 2:8).

Consider then some of the many other times God commands us in Scripture not to forget, but to remember:

Exodus 3:15 “Say this to the people of Israel, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.”

Numbers 15:38-40   “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner.  And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. So you shall remember and do all my commandments, and be holy to your God.

Deuteronomy 7:17-19  “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?’ you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid.

Deuteronomy 8:18  You shall remember the LORD your God, for it is he who gives you power to get wealth

Deuteronomy 9:7  Remember and do not forget how you provoked the LORD your God to wrath in the wilderness.

Deuteronomy 15:15  You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you

Joshua 1:13  “Remember the word that Moses the servant of the LORD commanded you, saying, ‘The LORD your God is providing you a place of rest and will give you this land.’”

1 Chronicles 16:11-15  Seek the LORD and his strength; seek his presence continually! Remember the wondrous works that he has done, his miracles and the judgments he uttered, O offspring of Israel his servant, sons of Jacob, his chosen ones! He is the LORD our God; his judgments are in all the earth. Remember his covenant forever, the word that he commanded, for a thousand generations.

Nehemiah 4:14  “Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.”

Psalm 42:6  My soul is cast down within me; therefore I remember you.

Psalm 45:17  I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.

Psalm 63:5-7  My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy.

Psalm 77:11-12   I will remember the deeds of the LORD; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds.

Psalm 78:5-7  He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children, that the next generation might know them, the children yet unborn, and arise and tell them to their children, so that they should set their hope in God and not forget the works of God, but keep his commandments;

Psalm 103:2-5  Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle’s.

Psalm 105:5  Remember the wondrous works that he has done, his miracles, and the judgments he uttered.

Psalm 106:7   Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.

Psalm 119:16  I will delight in your statutes; I will not forget your word.

Psalm 119:55  I remember your name in the night, O LORD, and keep your law.

Psalm 143:5-6 I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. I stretch out my hands to you; my soul thirsts for you like a parched land.

Proverbs 3:1-2  My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you.

Proverbs 4:3-5   When I was a son with my father, tender, the only one in the sight of my mother, he taught me and said to me, “Let your heart hold fast my words; keep my commandments, and live.  Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth.

Ecclesiastes 12:1  Remember also your Creator in the days of your youth.

Isaiah 17:10   You have forgotten the God of your salvation and have not remembered the Rock of your refuge.

Isaiah 46:9-10  “Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’”

Mark 8:17-21  “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?  Having eyes do you not see, and having ears do you not hear? And do you not remember?  When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.”  “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?”

John 15:20  “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.”

John 16:4  “I have said these things to you, that when their hour comes you may remember that I told them to you.”

Ephesians 2:11-13  Remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands– remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.  But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

2 Peter 3:1-2  In both of [my letters] I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles.

Jude 1:17  But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ.

Revelation 3:2-3  Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.  Remember, then, what you received and heard. Keep it, and repent.

Ponder these statements. Let them serve to remind you of who God is, of what He has done, and what He has promised; of who we are, and what we deserve; of the Lord Jesus Christ, His sacrifice on our behalf, His resurrection, and His future return; of our right response to these great truths: To turn, to trust, and to treasure.

[All emphases are added. See also this devotion from 2013 that categorizes verses on remembering according to topic. The audio from the April 1, 2018 sermon will be available at this link soon.]

Resurrection is Sweet, Death is Painful

[I wrote this devotion in Holy Week, 2006. I’m now older than the friend I call John was when he died. Don’t wait. – Coty]

This week we remember and celebrate the death and resurrection of our Lord Jesus. Resurrection is sweet. Death is painful.

Personally, the reality and pain of death have hit me twice this week. Tuesday, I flipped through the alumni magazine from my undergraduate alma mater, and found to my surprise that my freshman roommate Rick had died in February at the age of 50. This morning, after an out-of-the-blue internet search, I stumbled across the information that a friend and colleague from my days as an economist – whom I’ll call John – had died last July at the age of 61.

I had only seen my freshman roommate once since graduation – at a reunion a couple of years ago. I was much closer to John. While he and I never shared a room, we worked together for over a dozen years, co-authoring several papers, presenting at conferences together, and jointly running a Masters degree program in development economics. Even after my call to the ministry, he tried to hire me as an economist. Last April a recruiter called, attempting to entice me back into economics; I’m 99.9% sure John was behind that.

I looked up to John in many ways. He was the ideal development economist, with a solid grasp both of economic theory and of the real world issues facing poor countries. A father of four, he always made time in his busy schedule to be with his children. And they thrived – one became a Rhodes Scholar. His infectious enthusiasm spurred many around him to become more than they ever thought they could be. He was ready to listen and give feedback on a wide range of topics. We had not regularly spoken to each other these last four years, but knowing now that I can’t call him, that I will never again hear his encouraging voice and hearty laugh, is painful.

For, unless something changed in his last months of life, John did not believe in Jesus. He was quite spiritual in the postmodern American sense, and considered “spirituality” to be something that we shared – but he did not recognize Jesus as His Savior, Lord, and treasure.

This man and I sharpened each other professionally; we edited each other’s words; we each made the other a better economist; we discussed how to better serve our students, how to improve our institution; we talked about fathering and marriage and, yes, spiritual issues.

But today I only ask myself: What more should I have said? How could I have better lived out and communicated to him the beauty of our Savior – the glories of the One who died on a cross on Friday and rose from the dead on Sunday, who is seated at the right hand of God the Father Almighty and who will come again . . . who will come again, this time to judge the living and the dead?

Life is short, my friends. O, life is short! Regardless of your efforts, you yourself may have only days left. (John was an athlete as a young man and kept himself in good physical condition all his life. Yet he died of a heart attack – while exercising.) Are you confident of your status before God the Father, the King of the Universe? Throw yourself on His mercy!

Are you His? Then spread a passion for His supremacy in all things! Don’t wait! Don’t dawdle! Don’t procrastinate! Be winsome – but be bold. Be tactful – but be forthright. Choose the right moment – but know that that moment must be soon! Today is the day of salvation!

No one comes to the Father except through Jesus Christ. There is no other name under heaven by which we must be saved.

To love your neighbor as yourself surely means to respect their beliefs and to be cordial. But it surely also means to share with them the only way under heaven by which they can be saved from God’s eternal wrath. It surely means to share with them the purpose for which they were created, the joy that can be theirs for all eternity.

Resurrection is sweet. Death is painful. Your time may be short. The time for your neighbors, family, and friends may be short. Don’t live with regret. Even this weekend, speak the word of God’s grace; proclaim the Gospel to those around you.

Don’t wait.

Jesus the Perfect King

This Sunday Christians around the world celebrate Jesus entering Jerusalem riding on a donkey. Remember the scene: The crowds are excited, seeing this event as the fulfillment of prophecy (Mark 11:7-11). Finally, at long last, the promised descendant of David has come to reign!

What do the people expect Jesus to do? Why are they so excited?

Undoubtedly most are thinking about Jesus overthrowing their Roman oppressors. Some also may want him to do away with the present religious establishment (see Mark 12:35-37). Few if any see Satan and indwelling sin as the great enemy whom Jesus has come to destroy. But this is the battle Jesus fights: by dying Himself to redeem His people from sin and death; to open the eyes of the spiritually blind; to shed light on those who are walking in darkness; to proclaim salvation to Gentile and Jew alike – to complete and make possible the good news of the gospel of God that He has been preaching (Mark 1:14).

But the crowds do not understand Jesus’ purpose. They are focused so completely on the relatively minor problem of political oppression that they cannot see the spiritual forces of darkness that control almost the entire world. So although the crowd praises Jesus, although they even praise him by using words of Scripture, they, like crowds throughout His ministry, have not comprehended the nature of the gospel He preaches. And because they are blind to the truth, they are fickle; only a few days later, the crowds of Jerusalem will be clamoring for Jesus’ crucifixion, with nary a word of protest.

Recall that much earlier, after the first feeding of a multitude, a crowd wanted to make Jesus king (John 6). They wanted relief from the Romans. They wanted free, delicious bread every day. The crowds did not repent of their sins and seek spiritual healing; they focused on meeting present material needs. So Jesus refuses their offer of kingship, even though He really is their king.

Yes, He really is their king. The crowds are right to say, “Blessed is the coming kingdom of our father David (Mark 11:10);” Jesus is indeed the heir to David’s throne (Luke 1:33).

“But surely,” you say, “Roman oppression was wrong. Surely it wasn’t wrong for the crowds to desire freedom from political slavery.”

The desire for an end to political oppression is not wrong. We are to pray for God’s kingdom to come; and in God’s kingdom, there is no oppression. God promises that He will right all wrongs, including the wrong of political oppression.

But when will that kingdom come? In one sense, God’s kingdom has already come; Jesus reigns today. But His enemies have not yet been made into a “footstool for his feet,” the promise in Psalm 110. In the future, God will destroy all evil, throwing Satan and his allies into the lake of fire. That total destruction of evil is yet to come, as is all too obvious to every one of us every day. In the interim, however, Jesus exercises sovereignty over evil prior to destroying it.

But what does His sovereignty mean when evil still exists? In what sense is Jesus the perfect king?

Jesus is the perfect king in the sense that He fulfills four key purposes of government – four purposes, indeed, that are outlined in the preamble to the US constitution. Let’s consider each of these in turn:

1) “To form a more perfect union:”

Jesus makes a perfect union, a perfect unity out of those who are divided.

In Jesus’ kingdom, there are no racial distinctions, no ethnic distinctions, no class distinctions, no sexual distinctions in how we approach God (Colossians 3:28). Every Christian comes before God by grace through faith. All these areas that divide us in the world are insignificant compared to the unity we have in Jesus.

Through His rule, we are free to love across all the barriers that separate us.

2) “To establish justice and insure domestic tranquility:”

Jesus establishes justice, righting all wrongs; no evil will go unpunished

Those who have never received Jesus will suffer eternal punishment for their sins. Justice will be done.

For those who do receive Jesus, His sufferings cover our sins. He pays the penalty. Jesus bore all the suffering and pain that we deserve for every sin we commit. Justice once again is done.

This frees us to refrain from taking vengeance ourselves (Romans 12:19). We can trust King Jesus with implementing justice. In the present time, He may use the state to implement temporal justice; He will always exercise perfect justice Himself in eternity.

3) “To promote the general welfare and secure the blessings of liberty to ourselves and our posterity:”

The US constitution envisages a government that provides public goods – that is, goods which benefit everyone but no one pays to use. Jesus our King goes further; he guarantees that all things that happen work together for God’s glory and our good (Romans 8:28). No matter what happens, God is in control. He will turn around the evil intentions of men and use them for our good. We are thus free from worry, free from concern. We are free to be bold, to take chances, to follow God wherever he leads. For He supports us. He will never let us go. He will never leave us nor forsake us.

4) “To provide for the common defense:”

Jesus, our perfect king, is in control of all opposing forces. For all authority in heaven and on earth belong to Him (Matthew 28:18). Even God’s enemies end up accomplishing His purposes (Revelation 17:17, Acts 4:27-28).

In His good and wise purposes, God allows evil to appear to flourish for a time. But the time is limited, and God will work together all things – even evil, even suffering, even disease, even pain, even oppression – so that in the end He is most glorified and we become like Him, reigning with Him in glory for all eternity.

So praise God that He has promised us a new heavens and a new earth, when the kingdom of this world will become the kingdom of our God and of His Christ (Revelation 11:15).

And praise Him for his present reign, delivering us from the domain of darkness, transferring us to Jesus’ kingdom (Colossians 1:13).

May we then live in the freedom that comes from King Jesus’ perfect rule: Free to step out in faith; free to love with His love; free to give of ourselves and our resources; free from worry about the future; free from vengeance and hate; free to trust Him with all our hearts, today and tomorrow and forever.

[This devotion is an edited excerpt from a sermon preached April 30, 2000. You can read the entire sermon at this link.]

 

Study and Worship

[Martyn Lloyd-Jones preached 372 sermons on the Apostle Paul’s Letter to the Romans on Friday evenings at Westminster Chapel in London between 1955 and 1968. Some people considered these Bible lectures rather than worship services. He reacts strongly against that idea in this excerpt from one of his last sermons in the series – Coty]

Bible study should never be regarded as an entity in and of itself. … I call our Friday night meeting a service and that is what it is. I do not recognize a Bible lecture or anything like that; I do not understand it and I do not believe in it. There is only one way to expound the Scriptures and it must always be the same way.

Now some people do not agree with that. They say, ‘Oh, no, you need Bible lectures and you need Bible instruction; you must not apply it, and you must not preach.’ I think that is absolutely fatal. The Bible is always to be preached, and must always be applied.

Still less do I believe in holding examinations on peoples’ knowledge of the Scriptures. To sit an examination on your knowledge of the Bible, in the way you would take an examination in geometry or chemistry or history, is to ask for trouble. … People have this knowledge, they have it all classified and divided, and it is all purely intellectual, purely academic, purely theoretical, and it is all wrong. People who study the Bible in this way are guilty of the very thing that the Apostle tells us [in Romans 14] we should never be guilty of.

And so I come to this: the church has often got into trouble through neglect of this principle in the matter of theological seminaries. … You will often find evangelical people saying that the trouble with the church today stems from the colleges, and, of course, they are perfectly right. But here is the question: Why has there been trouble in the colleges? And the answer is because theology has been taught as a subject.

People in earlier times used to boast that theology was the queen of the sciences. What they really meant was that it was the most interesting and the most profound of all the studies that a person could ever be engaged in, and, of course, that is right. But they should never have put it into competition with the others; it does not belong there. No, we must say that theology is different from every other study.

Why? Because with every other study you can be objective, and the more objective you are the better. You are detached, you look on. But if you study theology like that, it would be better for you never to have started. What is theology? It is the study of God. And can you study God objectively? Can you just look on intellectually? You cannot, it is impossible. To be strictly accurate, you cannot study God in any sense, but if you are trying to get knowledge about God and to know God, your whole attitude is immediately different because this is worship. When you are studying sciences or history, then you can lounge in an armchair or lie on you back in bed. But you should not study theology like that, because the study of theology always involves a relationship with God. That must never be forgotten. Indeed, if I may use [Romans 14:17], I can put it like this: The kingdom of God is not logic-chopping about particular theological points of view or definitions, but it is my relationship to God – ‘righteousness, peace, and joy in the Holy Ghost.’

It is obviously necessary that the man who is to preach and teach should be rendered capable of doing so. … He therefore needs a certain amount of training. That is all right, but the history of this matter shows very clearly that the moment you have a theological college there is danger and those involved must be watchful and careful. …

You will find, if you go into the history of these matters, that the people who, say two hundred and three hundred years ago, formed academies and colleges for the training of preachers, always realized the danger of separating theory from worship. So they reduced the course to the minimum, and tried to make it as practical as they could. But – and this was the most important thing of all – it was all in an atmosphere of worship. So the lecturer on theology would never dream of starting his lecture without prayer, without worship, without adoration, without reminding the students that the ultimate object was to bring them to a greater knowledge of God, in order that they might be better able to impart this truth to others; they always kept their teaching ‘living.’ I am thinking, for example, of the Independents like Philip Doddridge and others, who started their academies; I am thinking of William Tennent, who started the famous Log College, which later became Princeton University and the Princeton Seminary. …

These men always safeguarded the study of theology, but the trouble was that as the years passed and as the spirituality of the professors and teachers went down and down, so the element of worship was forgotten and theology became an abstract science to be handled like any other subject. …

You will find that evangelical people in this century have failed to remember this principle. They have become more concerned with academic qualifications and results, with degree and diplomas … than with the spirituality of the men who are being trained. These men are packed with theoretical knowledge, and often a man who goes in with his heart ablaze with the truth and the desire to preach it and to propagate it, comes out as a man whose head is full of knowledge but who has lost the fire, and is neither a preacher nor really an adequate teacher. …

The troubles that have arisen in all these areas have come because men have forgotten that the kingdom of God is not this, that or the other, but ‘righteousness, and peace, and joy in the Holy Ghost.’ Throughout the centuries there has been a divided church and a dead church, a quarrelling church and a scandalous church, simply because this great principle has either been forgotten or has not been implemented.

[Martyn Lloyd-Jones, Romans: Liberty and Conscience, Exposition of Chapter 14:1-17 (Banner of Truth, 2003), p. 212-215. This message was preached in 1968. Italics are in the original; I added the underlining. You can download or listen to the audio of this sermon via this link (the sermon is entitled “A Sense of Balance (1).”) The excerpted section begins at 33:16 of the recording.]