Do You Have Ears? Then Hear!

[For a version of this devotion that is easier to print, follow this link.]

Do you listen? How is your hearing?

Jesus thinks listening is vital: He says, “Whoever has ears to hear had better listen!” (Mark 4:9 NET).

Most of us have the physical equipment to hear. And yet so often we fail to listen.

Listening is never easy, is it? All of us are so easily distracted – even in church. For example, when someone gets up during a service, perhaps to go to the bathroom, at least one-third of the eyes in the sanctuary follow the person out the door – making sure, I suppose, that the person doesn’t fall down.

Sometimes we listen, but don’t really hear. This was the case with Ezekiel. God tells His prophet that to the people of Israel:

you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice. (Ezekiel 33:32 NIV)

Ezekiel had become an attraction, an amusement. And note that the people responded to his preaching! They expressed devotion, but their actions belied their words. So Ezekiel was to them a performer, a maestro, fun to listen to but having no impact on their lives. They responded aesthetically – but they did not really hear him.

In Mark 4, Jesus emphasizes again and again the importance of truly hearing Him.

  • Verse 3: His first word to the crowds is, “Listen!”
  • Verse 9: “He who has ears to hear, let him hear!”
  • Verse 23: “If anyone has ears to hear, let him hear!”
  • Verse 24: “Consider carefully what you hear!”
  • Verse 33: “Jesus spoke the word to them, [literally] as much as they could hear.”

In this chapter, He relates the parable of the farmer who sows seed on the path, on rocky ground, among thorns, and on good soil. The seed on the path is eaten by birds; the seed on the rocky soil and among the thorns initially springs up, but dies; the seed on good soil bears a hundredfold more seed.

We frequently understand this parable as referring to evangelism: the evangelist spreads the word; some people never respond; some people appear to respond, yet fall away eventually; others respond and bear fruit. That interpretation states an important truth.

But in context in Mark, I believe it preferable to think of the different grounds as yourself at different times. Ask yourself: How am I responding to the word I hear right now? What barriers prevent me from hearing the word and putting it into practice?

We all want to be like that good soil, multiplying the seed of the word, bearing fruit, giving to others God’s love and life. What does this parable teach us about overcoming barriers to hearing – so that we might be that good soil? (more…)

A Prayer for the Inauguration

[President-elect Obama has asked Pastor Rick Warren to pray at his inauguration. Dan Phillips at the pyromaniacs blog asked several well-known pastors and theologians to let him know if they would pray at this setting if asked and, if so, what they would say.  The first (really excellent) response is from John Frame; the second is from our friend Thabiti Anyabwile. Dan did not ask me(!), but here is my prayer for the inauguration.  For a version of this prayer that is easier to print, follow this link. – Coty]

Faithful Creator, Holy Sovereign, Righteous Father:

To you belong all power and all might. You raise up rulers on this earth, and you bring them down. You enable governments to flourish, and you remove them from the face of the earth.

Although we knew this, we have turned away from You, the fountain of living water, and have sought to quench our thirst from our own stagnant, broken cisterns. We have looked away from Your glory and have delighted in our own. Though You have showered us with blessings and have shown us Yourself in all we see, we have suppressed our knowledge of You and pretended that we control our own destiny.

Yet despite our sinfulness, in Your mercy over the last two centuries You have granted this country increasing prosperity and unequaled power. You have blessed us with liberty and, with all our faults, have allowed us to stand as a worldwide symbol of freedom. You are healing, as pictured in part by the election of this president, much of the prejudice that once bound us. Though we deserve Your judgment, You have maintained and sustained this government of the people, by the people, and for the people. Through the prayers of many, You have provided widespread confidence in our electoral system – so that those who voted for and against our new president can share this stage. We thank You once again for this peaceful transition of power.

Our world today faces numerous difficulties that will test this man deeply. So we ask that you give to President Obama a heart that fears You and trembles at Your Word. In this way grant him wisdom to discern the right choices, and strength of character to stand firm when those choices are questioned. Yet together with that strength, grant him humility of spirit to consider others more highly than himself. Protect him from the arrogance that so often comes with power. Give him faithful friends and advisers who will love him enough to reprove him and rebuke him. Prepare him for the unexpected challenges ahead – challenges that You alone know are coming.

Though we pray for our president, we know that ultimately, You alone are the answer to our problems. So we ask You to work in the lives of our brothers and sisters who have lost jobs, who have lost homes, who have lost loved ones, who suffer from oppression and poverty. Use even these tragedies for their good through Your great wisdom. We ask for strength and endurance for our sons and daughters fighting wars in Iraq and Afghanistan, as well as for those fighting AIDS and malaria in Africa – but we ask all the more for the light of Your Gospel to shine in these dark places, ending these wars and overcoming these diseases. We pray similarly for perseverance for those serving the homeless in our cities, and those working with migrant laborers in our farms – and ask that there too, and in every place of pain and suffering, the love and mercy found only through Your Son might be declared verbally and lived out practically.

Thank you, O Lord, for Your undeserved mercy on this people. Bring us to repentance, O Lord. Open our eyes to our sinfulness and to Your great power to save. Enable us to call upon the mercy found only in Your Son. Forgive us by His blood, for You are the God of grace.

To you is due all glory, all praise, and all honor.

In the Name of Jesus I pray,

Amen.


Immanuel, God With Us

(This is an excerpt from Charles Spurgeon’s sermon on Isaiah 7:14-15, “The Birth of Christ,” preached December 24, 1854. I read this excerpt at our Christmas Eve service. You can read the entire sermon at this link.)

The Virgin Mary called her son Immanuel, that there might be a meaning in his name, “God with us.” My soul, ring these words again, “God with us.” Oh! it is one of the bells of heaven, let us strike it yet again: “God with us.” Oh! it is a stray note from the sonnets of paradise: “God with us.” Oh! it is the lisping of a seraph: “God with us.” Oh! it is one of the notes of the singing of Jehovah, when he rejoices over his Church with singing: “God with us.” Tell it, tell it, tell it; this is the name of him who is born to-day. . . .

This is his name, “God with us,”—God with us, by his incarnation, for the august Creator of the world did walk upon this globe; he who made ten thousand orbs, each of them more mighty and more vast than this earth, became the inhabitant of this tiny atom. He, who was from everlasting to everlasting, came to this world of time, and stood upon the narrow neck of land betwixt the two unbounded seas. “God with us”: he has not lost that name – Jesus had that name on earth, and he has it now in heaven. He is now “God with us.” Believer, he is God with thee, to protect thee; thou art not alone, because the Saviour is with thee. Put me in the desert, where vegetation grows not; I can still say, “God with us.” Put me on the wild ocean, and let my ship dance madly on the waves; I would still say, “Immanuel, God with us.” Mount me on the sunbeam, and let me fly beyond the western sea; still I would say, “God with us.” Let my body dive down into the depths of the ocean, and let me hide in its caverns; still I could, as a child of God, say, “God with us.” Ay, and in the grave, sleeping there in corruption, still I can see the footmarks of Jesus; he trod the path of all his people, and still his name is “God with us.”

But would you know this name most sweetly, you must know it by the teaching of the Holy Spirit. Has God been with us? . . . What is the use of coming to chapel, if God is not there? . . . Unless the Holy Spirit takes the things of Christ, and applies them to our heart, it is not “God with us.” Otherwise, God is a consuming fire. It is “God with us” that I love. . . .

Now ask yourselves, do you know what “God with us” means? Has it been God with you in your tribulations, by the Holy Ghost’s comforting influence? Has it been God with you in searching the Scriptures? Has the Holy Spirit shone upon the Word? Has it been God with you in conviction, bringing you to Sinai? Has it been God with you in comforting you, by bringing you again to Calvary? Do you know the full meaning of that name Immanuel, “God with us”? No; he who knows it best knows little of it. Alas, he who knows it not at all is ignorant indeed; so ignorant that his ignorance is not bliss, but will be his damnation. Oh! may God teach you the meaning of that name Immanuel, “God with us”! . . .

“Immanuel.” It is wisdom’s mystery, “God with us.” Sages look at it, and wonder; angels desire to see it; the plumb-line of reason cannot reach half-way into its depths. . . . “God with us.” It is hell’s terror. Satan trembles at the sound of it; . . . the black-winged dragon of the pit quails before it. Let him come to you suddenly, and do you but whisper that word, “God with us,” back he falls, confounded and confused. Satan trembles when he hears that name, “God with us.”

It is the labourer’s strength; how could he preach the gospel, how could he bend his knees in prayer, how could the missionary go into foreign lands, how could the martyr stand at the stake, . . . if that one word were taken away? “God with us.” ‘Tis the sufferer’s comfort, ’tis the balm of his woe, ’tis the alleviation of his misery, ’tis the sleep which God giveth to his beloved, ’tis their rest after exertion and toil. Ah! and to finish, “God with us,”—’tis eternity’s sonnet, ’tis heaven’s hallelujah, ’tis the shout of the glorified, ’tis the song of the redeemed, ’tis the chorus of angels, ’tis the everlasting oratorio of the great orchestra of the sky. “God with us.”

Now, a happy Christmas to you all; and it will be a happy Christmas if you have God with you. . . . Go your way, rejoice to-morrow; but, in your feasting, think of the Man in Bethlehem; let him have first place in your hearts. (me) All glory be to HIM – Immanuel, God with us.

Who is This Baby?

(For a version of this devotion that is easier to print, follow this link.)

Child of the stable’s secret birth
The Lord by right of the lords of earth
Let angels sing of a king newborn
The world is weaving a crown of thorn
A crown of thorn for that infant head
Cradled soft in a manger bed.

Eyes that shine in the lantern’s ray;
A face so small in its nest of hay –
Face of a child who is born to scan
The world of men through the eyes of man:
And from that face in the final day
Heaven and earth shall flee away.

By Timothy Dudley Smith, © Hope Publishing Company, 1983

At Christmas, we celebrate the birth of Jesus. Since we all love babies, it is easy for us to love the Baby Jesus. He is cute. He is fat. He is cuddly.

But babies don‘t start out cute and cuddly. And Jesus, indeed, was a real human baby, born in the normal human way: Mary began to have contractions; her water broke; she felt overwhelmed by the process going on inside her body; her back hurt; there was pain and effort and sweat and pushing and stretching and burning – and then, finally, amazingly, this new little creature came forth from her body: a new creature covered with mucous and amniotic fluid and blood and vernix – hair (if any) plastered to his head; that head possibly misshapen from hours of pushing, his skin bluish in color until the first breath, and first cry. Mary gave birth – and the baby, Jesus, came into this world just as you and I, through His mother’s strong efforts: bloody, slippery – and yet beautiful.

As you see pictures this season of a clean and comfortable Baby Jesus, remember His humanity. Jesus was a baby who soiled himself, spit up, cried when He was hungry; He was completely dependent upon his parents for meeting His every need. He could do nothing for himself. With His little hands, he grasped fingers held out to Him. He couldn’t communicate at first except by crying. He took months to learn to crawl, and more months to learn to walk, and to speak. Jesus was a normal, lovable human baby.

But Jesus did not remain lovable to many. (more…)

Open Your Mouth Wide

(For a version of this devotion that is easier to print, follow this link.)

For the last month we’ve had the blessing of having three children five and under living with us. Isabelle (5), Ezra (2), and Levi (6 months) have reminded us of the joys and challenges that were such a big part of our lives when our six children were young.

In particular, we’ve had the opportunity of feeding little ones. Levi, of course, needs the most help. But not because of lack of appetite! He is a tremendous eater. When the spoon stops coming because his plate is temporarily empty, Levi registers his disapproval in no uncertain terms. He feels hungry. He wants to satisfy that hunger. So he opens his mouth wide, again and again and again. He loves to eat.

Some little ones aren’t like Levi. They’re hungry, and accordingly fussy. They sit in their chair, crying because of hunger, but they keep their lips and teeth pressed tight together. They won’t open their mouths.

In Psalm 81:10, God instructs His people to be like Levi. He says, “Open your mouth wide, and I will fill it.” Just like Levi, we are to long for that spoon full of digestible goodies to enter our mouths; just like Levi, we are to close our lips around that spoon and savor its sustenance; just like Levi, we are then to open our mouths wide once again, and long for the next spoonful. (more…)

Why Give Thanks?

(For a version of this devotion that is easier to print, follow this link.)

What does the Bible tell us about thanksgiving?

Not about the American holiday. Not about pumpkins and Indian corn and turkeys. But about the giving of thanks to God. How does the Bible emphasize the importance of giving thanks? When are we to give thanks? To what end? For what reasons? In what manner should we give thanks?

In preparation for the holiday, I read all the verses of Scripture that contain the words “thank,” “thanks,” or “thanksgiving.” I encourage you to read a subset of these verses, available online at this link. Here are a few key verses to answer these questions: (more…)

The Desire for Selfish Gain

What does your heart go after? What does your heart desire?

Our hearts naturally desire abundance, ease, and security. Indeed, the candidates for various offices in this fall’s election all tried to attract our votes by claiming that they – and not their opponents – would be best for our pocketbooks. And such appeals work.

The psalmist warns us against these natural desires:

Psalm 119:36 Incline my heart to your testimonies, and not to selfish gain!

There is an inherent trade-off between having a heart inclined toward God and His Word, and a heart inclined toward the things of this world. The two are like oil and water. They may be mixed for a brief period of time, as the Holy Spirit works within us. But in the end, one will come out on top. (more…)

Forget Not All His Benefits

(For a version of this devotion that is easier to print, follow this link.)

David writes in Psalm 103:

Bless the LORD, O my soul, and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits

Pray with me as I recount some of those benefits:

  • I praise You, Lord, for though I deserve your wrath and judgment, instead in Christ I have forgiveness for all my iniquities.
  • I praise You that Your love and mercy follow me all the days of my life.
  • I praise You for giving me health and energy – all the health and energy I need to fulfill Your plans for me. In particular, I thank You for the physical ability to go out for a run on this brilliant autumn day.
  • I praise You that You work justice for all the oppressed – that You will eventually right all wrongs, that You will eventually see that perfect justice is done. In the present, Lord, I thank You that it is possible today for a man to be elected President of this country who only a few decades ago would not have been allowed to sit next to me at a lunch counter in this city. (more…)

Ministry and Results

(For a version of this devotion that is easier to print, follow this link.)

How does God use you? What is your personal ministry? Are you excited because you have seen results? Are you discouraged from lack of results?

Consider these words from the Apostle Paul:

Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

Whatever our personal ministry might be, if we see good results, we are tempted to pat ourselves on the back. We’re tempted to think, “I’m really something, given what I’ve done!” But Paul says that when we think clearly, when we think soberly, we see that our faith is all that matters – our faith in the One with all power, with all authority, who has given us whatever gifts and skills we have, and who Himself accomplishes whatever He wishes through us.

Paul elaborates on this idea in 1 Corinthians, when writing to those who were lining up behind one or another leader:

1 Corinthians 3:5-7 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth.

Those God chooses to work through for His good purposes are His servants. The work they accomplish is God’s work, which He assigns. Paul goes so far as to say that the workers are nothing. The work is all of God, from beginning to end. (more…)

Responding to Economic Turmoil

(For a version of this devotion that is easier to print, follow this link.)

Gyrations in the stock market. Banks losing billions. Dire predictions unless Congress does X. Congress does X, yet the situation deteriorates.

What does it all mean? How should Bible-believing Christians respond?

We should respond by trusting in God and in His Word.

Paul tells Timothy to know that hard times are ahead (in his case, from persecution and evil deceivers), but to “continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:14-15).

Just so for us. Remain steadfast. Remind yourself and others of the truths of Scripture. God does not change. Jesus is the same yesterday, today, and forever. His Word is our anchor; His promise is our hope, a “sure and steadfast anchor of the soul” (Hebrews 6:19). (more…)