Who is to Put On God’s Armor?

Consider these well-known verses from Ephesians 6.

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil (Ephesians 6:10-11).

Who is to be strong in the Lord? Who is to put on God’s armor?

Our American individualism and the English language can cause us to miss an important part of what Paul is saying here. We tend to think he is saying, “I personally am in a battle with spiritual forces. I must put on God’s armor so that I might stand.”

Surely that is true. But the Apostle is emphasizing a different point.

For Paul is writing to the church; he is using the image of the church as an army. We are all individually part of that army.

Imagine that the alarm sounds, alerting an army that enemy forces are drawing near. But only one soldier takes up his weapons and is ready to fight. What would happen? He would be destroyed, and the army would be wiped out.

Paul is sounding the alert so that the entire army of God will be ready for the opposing forces of “the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

So try reading the passage through verse 18 as Paul wrote it, as plural commands to “you all,” and not simply to individuals. Here are a few of those commands:

  • “You all be strong in the Lord and in the strength of his might.”
  • “You all put on the whole armor of God, that you all may be able to stand.”
  • “You all fasten on the belt of truth and the breastplate of righteousness.”
  • “You all take the helmet of salvation and the sword of the Spirit, which is the Word of God.”
  • “You all pray at all times in the Spirit.”

When we all take up our defensive armor and our offensive weapon – the Word of God – then we together will be able to stand firm against these spiritual forces.

For the war raging around us is not a set of individual encounters with the enemy. There is one big battle. And that battle is not mine or yours; the battle is the Lord’s (see 2 Chronicles 20:1-30, especially verse 15). So may we fight this fight together, holding our formation, helping each other to fasten on that belt of truth, assisting each other to wield the Word of God well, ensuring that each is helmeted rightly with salvation, encouraging each other that the breastplate of Christ’s righteousness is strong and impenetrable.  May we do this together with our brothers and sisters in Christ across this city, across this country, across this world, among all ethnicities and nationalities – and so defeat Satan’s minions as we together show God’s love and grace and mercy in the Gospel to those who have been duped and taken captive to do the Devil’s will (2 Timothy 2:26).

David and Goliath

David and Goliath by Andrew Shanks

[Andrew and Laura Shanks were part of Desiring God Community Church while he was studying at Gordon-Conwell Theological Seminary from 2005-2008. Now pastor of Fontaine Baptist Church in Martinsville, VA, Andrew has just published Echoes of the Messiah: Finding Our Story in God’s Story. This is an excerpt from Chapter 4: Triumphing Over God’s Enemies: Echoing the Messiah with David. You can read more of Andrew’s writings at AndrewShanks.com. He and Laura also plan to join us for worship this Sunday.  – Coty]

The battle between David and Goliath . . . is perhaps the most spectacular parallel between David and the Messiah in the whole David saga. And yet it is rarely recognized as such. . . .

Timothy Keller has pointed out that the real lesson of the story in 1 Samuel 17 is that we all need a Davidic hero to rescue us from our enemy. From this perspective, the story becomes fairly obvious. The people of Israel are encamped before their enemies, the Philistines, who are primarily represented by their champion, the gargantuan Goliath. This larger-than-life enemy has terrified the people of God into immobility with his constant blasphemies and threats. He and his horde are on the brink of overrunning the Israelites, slaughtering them, and enslaving the survivors (1 Sam. 17:3-11). The Israelites and their pet king don’t know what to do.

Then a new champion arises. David, upon his arrival, is immediately outraged at the blasphemies of the pagan giant and determines to silence him (1 Sam. 17:26). The fact that no one else in the entire nation of Israel seems capable of dealing with Goliath does not deter David. His confidence does not lie in the strength of the military or even in his own prowess. His confidence lies in the pleasure of the Lord. He says to King Saul, “The Lord, who delivered me form the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine” (1 Sam. 17:37). When face-to-face with his opponent, David reiterates the same assurance (1 Sam.17:45-47). The key element in David’s confidence is his belief that God will always act in such a way as to vindicate his own glory. David was not acting out of a desire for personal glory, but out of a desire to see God glorified and his people strengthened.

As Keller eloquently demonstrates, the story of David and Goliath is a lesson, not about what great things we can do in the power of the Lord, but about what great things God’s champion will do in our place. In other words, as we read the story of David, the giant-slayer, we should not identify ourselves with David, but with David’s brothers and the people of Israel as a whole, who cowered behind the battle lines, paralyzed by fear, and impotent against their enemy. Such is the state of all humanity in the face of sin and death. We are incapable of doing anything to save ourselves from slavery to sin, and our defeat at the hands of our enemy, the devil, seems certain. But it is at just this moment that our Davidic hero appears. Jesus Christ walks firmly out to take his stand between us and our foe. He rescues us from slavery and defeats the enemy in our place. This divine Hero does not triumph through battle, however, but through submission and death. This is the real story of David and Goliath. And the reason we can see this lesson, this parable in the David saga, is that God orchestrated these events for this very purpose: so that we could look back in wonder and delight at the Messianic reverberations as they echo throughout redemptive history and particularly in the stories of men like David. . . .

The real David – the biblical David – went to war. He didn’t go to war because he loved violence. He went to war because he loved God. David fought Goliath because Goliath was so blaspheming the God of Israel that he had the entire Israelite army convinced that their God was not capable of defeating their enemy. David wouldn’t stand for that. He loved the glory of his God so much that he chose to put his life on the line to prove God’s strength. And he trusted in God’s pleasure in him so much that he was assured of victory. That’s what it came down to for David. He loved the glory of God, and he knew that God took pleasure in him because of that. That’s what made David a man after God’s own heart. . . .

It is precisely here that we must be very careful when it comes to the lessons we derive from the story. On the one hand, we, like David, are called upon to mimic the Messiah in his role of giant-slayer. Our communities, like David’s, are being confronted with giants that need to be slain. . . . The Apostle Paul instructs us how we should prepare for this battle: “Take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” (Eph. 6:13). We must, indeed, go to war.

But notice: . . . All of these tools of war craft are connected to effects of the gospel itself. In other words, when we go to war, our very weapon is the finished work of Jesus Christ. At the end of the day, it is not we who slay the giants, but Jesus. On the battlefield of life our proper role is not that of the heroic general, but of the faithful foot soldier. Until we learn to rely on our divine Champion, we are destined for defeat. Jesus is the true giant slayer.

From A.P. Shanks, Echoes of the Messiah: Finding Our Story in God’s Story (Rainer Publishing, 2014), p. 80-86.