3 Ways to Pray to a Passionless God

One common objection to the doctrine of impassibility which states that God does not suffer or feel the actions of creatures upon himself is that it implies that God’s love for us is inferior in someway. We can be tempted to think that God lacks of passion means he doesn’t care about our circumstance (particularly our suffering), and so it appears that God’s love is cold and distant. This cannot be further from the truth. God being revealed as a God who does not have passion actually means that he cannot love you more than he already does. His care and intention toward you is superior to human care and intention because it does not require a first cause or stimuli. As we heard proclaimed during our time in the book of Mark, God loves you because he loves you and all of his acts toward you are filled with his khesed.

I’ve been encouraged by the response I’ve received since I preached on this topic. The questions, challenges, and conversations have led to deeper study of the doctrine and confirmed my belief that these doctrines matter. I want to continue the dialogue by applying God’s impassibility to our prayer life. How does understanding Yahweh as a passionless God impact our prayer life? If God is impassible why should we pray? And, what is the impact of my prayer on God? So here are 3 ways to pray to a passionless God.

When we follow Gods command to pray we are more able to see him as the infinitely loving God in all of life’s circumstances.

Pray with the knowledge that Christ is your Lord

When we focus on a particular attribute of God whether it is his impassibility or omniscience, we can lose sight of the other things that God has revealed himself to be. God has revealed himself fully in the life of Christ who prayed often to the same Father we have. Christ is not only our model but our Lord who commands that we pray (Matthew 26:41), so we pray to follow the lead of our master who forever lives to intercede for us. We do well to humble ourselves under a God who seeks to serve and build us up through our prayers.

Pray as a means of Gods grace and glory

Imbedded in the question “If God is impassible why should I pray?” is the implication that our prayers are not a result of God’s attributes. This may be easier to see if we replace impassibility with sovereignty. God has revealed himself to be sovereign over all things and this can lead us to ask the same question, “Why pray?” The answer is the same for both questions, our prayers are means of God’s sovereignty and an act of God’s unchanging love toward us. God’s unchanging emotional state is not a reason to pray less but more. We pray for forgiveness knowing that our sins do not change God’s redemption love toward us in Christ, and he is zealous to redeem us as we have seen in the book of Ruth. We pray that God shows his glory through our words and deeds to those arounds us, which he is committed to do. He uses our prayers as a conduit to accomplish his good and perfect will for us. This is an act of his unchanging love for us. Our prayers are the means of grace that he uses because he is impassible not in spite of it.

The Psalmist is praying not to change God but to be changed by God because he knows God loves him despite his circumstance (42:8)

Pray in times of suffering knowing that God loves you

Psalm 42 is great example of how we should pray in light of Gods passionless love for us. The psalmist is in despair and he feels that God has forgotten him. His enemies take note of his condition as well and taunt him. At first glance, knowing that God’s love for him has not changed and cannot increase may not seem to be the best encouragement. We are tempted to think “if this is how God shows his love then no thanks.” This is not the psalmist’s response to his circumstance. Instead he prays for his soul to put its hope in God (Psalm 42:5,11). The psalmist is praying not to change God but to be changed by God because he knows God loves him despite his circumstance (42:8). This is a great example for us because our petitions to God should be informed by who he has revealed himself to be and not simply how we would like him to act on our behalf. This is not to say we should not pray that our suffering be removed—this is a good and worthy petition to God. However, what we ultimately need is to see God for who he is even when we suffer so that our faith In him increases even in our times of suffering. Nothing will separate us from his love, even life’s trials (Romans 8:31-39).

So our prayer life should not be hindered but enhanced by who God has revealed himself to be. He wants us to cast our cares onto him because of his unchanging love for us (1 Peter 5:6-7). When we follow God’s command to pray we are more able to see him as the infinitely loving God in all of life’s circumstances.

 

God the Father’s Love for You

God’s love was revealed among us in this way:
God sent His One and Only Son into the world
so that we might live through Him.
Love consists in this:
not that we loved God, but that He loved us
and sent His Son to be the propitiation for our sins.
(1 John 4:9-10 Holman Christian Standard Bible)

Do you believe in God’s love? Not just in love as an attribute of God, an essential part of His character – but, do you believe in God’s love for you?

Back in December, we celebrated the incarnation: God taking on our form in Mary’s womb; the little baby laid in a stable’s feeding trough being God-in-the-flesh.

We sang this truth back then and rejoiced – but do we understand its implications?

In 1 John 4:9-10, the apostle John helps us to understand one key implication: The incarnation and sacrifice of the Son display the love of God like nothing else.

In His great plan of redemption, God determined to create for Himself a people for His own possession, children in His family, a Bride for His Son, those over whom He will rejoice with loud singing (Zephaniah 3:17). The Son left His glorious throne, came to life as an apparently illegitimate son to a poor couple in a Roman backwater, lived a perfect life, yet died penniless, exposed, and naked on a cross – the most shameful death of his day. He did this – for you – if you will only believe in Him, trust Him, and treasure Him. He did this so that you might be His treasure, His joy.

So the seventeenth century scholar John Owen comments on John 16:26b-27a (“I do not say to you that I will ask the Father on your behalf; for the Father himself loves you”), saying the disciples, while assured of Jesus’ love for them, doubted the Father’s love:

Saith our Savior, “Take no care of that, nay, impose not that upon me, of procuring the Father’s love for you; but know that this is his peculiar respect towards you, and which you are in him: ‘He himself loves you.’ It is true, indeed (and as I told you), that I will pray the Father to send you the Spirit, the Comforter, and with him all the gracious fruits of his love; but yet in the point of love itself, free love, eternal love, there is no need of any intercession for that: for eminently the Father himself loves you. Resolve of that, that you may hold communion with him in it, and be no more troubled about it. Yea, as your great trouble is about the Father’s love, so you can no way more trouble or burden him, than by your unkindness in not believing of it.” So it must needs be where sincere love is questioned.

Or, as R.J.K. Law renders the end of that paragraph:

The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to Him, is not to believe that He loves you.

God has demonstrated His love for us unmistakably in the incarnation, death, and resurrection of His Son. So do not grieve God the Father through disbelief in His love! Reflect on the incarnation, contemplate Jesus’ life, death, and resurrection – and believe that God the Father Himself loves you.

(The John Owen quote is from Communion with God the Father, Son, and Holy Ghost (1657), Part 1, Chapter 3; the entire work is available online for free at this link. R.J.K. Law’s excellent paraphrase and condensation of this work is published as Communion With God (Banner of Truth, 1991). Another paraphrase and condensation by William Gross (2003) is available online for free via this link).