Be Taken Captive

Have you ever been taken captive? Chances are most of us have not, at least not in the way we may be thinking (i.e. being abducted and held against our will). But, chances also are that most of us have some shared universal past experiences that felt like or revealed to us what it is like to taken captive. Consider a couple of lighthearted examples.

Many of us at one time or another probably felt like a captive during the school day. (Perhaps some who are still in school feel this even now. Enjoy your summer freedom. Captivity is coming soon in late August, early September). I can certainly remember the feeling. At times, all I wanted was to be free from having to go to class, be free from the next assignment, be free from the next test. But there I was, along with my friends, held seemingly against my will, conditioned like Pavlov’s dog to shuffle off to my next class and my next assignment at the sound of a bell. Now, don’t take this to heart. I actually enjoyed school and learning for my part most of the time, and you probably did too. But, for the sake of example remember those moments when you truly did feel captive. Perhaps it wasn’t school, but a day at work or some social function you were obligated to attend. Many of us at some point have been a captive to something in a negative way. But is it possible to be taken captive in a positive way?

Perhaps some of us can relate to this with regard to our relationship with our spouse. Many of us often do things for our spouses that we would never do for anyone else. This is especially true in those early days of love. For my part, when Amy came into my life, I suddenly found myself staying up to the wee hours on a work night just to have a phone or Zoom conversation with her while we were separated by two time zones. I went to great lengths to craft hand-written letters complete with some shoddy calligraphy. The sappy list could go on, but the point is I did things I hadn’t done and wouldn’t for anyone else. Why did I do these things? Because I had been taken captive by her in the most positive sense.

So what’s the point of all of this being taken captive talk? Well, often times in our Christian walk, when we find ourselves drifting from God it is due to the fact that something else is beginning to take us captive: an idol, a sin, a false teaching, the wisdom or values of the world. The double danger here, though, is that we don’t realize we have been or are being taken captive. And, the reason we those things take us captive is because we are not taken captive by who God has revealed himself to be for us in Jesus.

Paul gets at this idea with the Colossians in Colossians 2:8 where he warns the Colossians about being taken captive by false teachings:

 

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ (Colossians 2:8).

 

Paul makes clear to us that the threat of someone taking us captive by false teaching is real and to be expected (And for the Colossians it was very much a present reality, as the epistle makes clear). What makes false teaching so tricky is that, as in the Colossians’ case, it may not deny Jesus but simply seek to add to him and his gospel work as if what we really need is Jesus plus something else to know and experience the fullness of God. But Paul makes clear that only through Jesus are we filled with the fullness of God (Colossians 2:9). According to Paul, any teaching that would try to supplement Jesus and his gospel in our pursuit of growing in the knowledge of God is hollow, deceitful philosophy. Such philosophy comes from two places: sinful man and his traditions and demonic spiritual influences in the material world. This is what Paul gets at when he says this empty, deceitful philosophy is according to human tradition, according to the elemental spirits of the world. A Jesus-plus teaching produced by sin, worldly wisdom, and demonic powers would seek to take us captive. It is not a philosophy, Paul says, according to Christ. And here we can infer the positive, flipside of the coin for Paul.

If we should keep a watchful eye out so as to prevent ourselves from being taken captive by false teaching, then at the same time we should allow ourselves to be taken captive by philosophy that is not according to human tradition but heavenly tradition. We should allow ourselves to be taken captive by philosophy that is not according to elemental spirits of the world but according to the fullness of God dwelling bodily in Jesus Christ. We should allow ourselves to be taken captive by Christ and his gospel.

It’s no wonder that Paul goes on from this point to herald the gospel to the Colossians yet again (Colossians 2:11–15). He does it so that they might be taken captive by Jesus Christ. And Paul’s aim is not only preventative. It is also meant to induce action.

The first and overarching command that Paul gives to the Colossians is this:

 

Therefore, as you received Christ Jesus the Lord, so walk in him, (Colossians 2:6).

 

Paul’s undergirds his call to holy, Christlike living with the call to be held captive by Jesus. This is because when we are held captive by Jesus, who he is—“in him the whole fullness of deity dwells bodily, and you have been filled in him who is the head of all rule and authority” (Colossians 2:9–10)—and what he has done for us—“God made (you) alive together with him having forgiven us all our trespasses, by canceling the record of debt that stood against us…This he set aside, nailing it to the cross” (Colossians 2:13–14)—then we suddenly find ourselves doing things we never thought possible. We find ourselves empowered to live holy lives before God. We find ourselves forsaking false teaching. We find ourselves eschewing sin. We find ourselves laying aside legalism. We find ourselves running in righteousness. We find ourselves standing firm in the faith even in the midst of trial and failure and suffering. We find ourselves walking in Jesus all because we are held captive by him, the Son of God, Jesus Christ, the Lord.

So I ask again, have you ever been taken captive? If not, you need to be. Be taken captive by Jesus.

Paul’s Passion for Others

Paul says some pretty remarkable things, theologically speaking, to the Colossians. Here’s a few bits that often catch our eye.

  • He praises Jesus the Son of God for his preeminence in creation, salvation, indeed, all things. All things were created through him. He holds all things together. And he reconciled all things (Colossians 1:15–20). There is no one higher. He is supreme.
  • He declares that Jesus in his people is the mystery hidden for ages but now revealed to his saints (Colossians 1:26–27). Christ in man is the hope of glory—the hope of salvation (Colossians 1:27).
  • He says that Jesus is the treasure trove, the repository of riches of all godly wisdom, knowledge, and understanding (Colossians 2:3).

Colossians is a theological gold mine for studies in Christology.

But Paul also says some things to the Colossians that reveal a little about himself. He says things like,

  • Now I rejoice in my sufferings for your sake (Colossians 1:24).
  • Him (Christ) we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me (Colossians 1:28–29).
  • For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face (Colossians 2:1).

These are some bits that could easily get engulfed by the wake of Paul’s high Christology. However, these passages give us a glimpse under Paul’s hood, so to speak. They reveal to us in part what drives Paul’s ministry engine. Namely, they reveal that Paul’s passion for others and his passion to see others sanctified together propel his gospel ministry. In other words, his ministry aims to see people grow in spiritual purity and in purity with regard to understanding the gospel of Jesus. Paul desires to see the Colossians increase in their purity in Jesus and in their passion for Jesus and the gospel. In short, Paul’s passion for the Colossians is a passion to see them sanctified. An added benefit of this, that Paul exemplifies, is that sanctification begets sanctification. That is, when we seek others sanctification in love for them, this lends to our personal sanctification. First, consider Paul’s desire to see the Colossians sanctified.

 

Paul’s Passion for the Colossians

In Colossians 1:24–2:5, Paul gives the Colossians a glimpse into his ministry. Paul deems it necessary that they know what it is that drives him. Paul wants them to know why he would write and proclaim the gospel of Jesus to them. So why? What is Paul’s overall goal in sharing his joy and pain in ministry? It’s this:

  • That we may present every mature in Christ (Colossians 1:28).
  •  That their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ (Colossians 2:2).
  • That they might be a people of unwavering passion for Christ and the truth of the gospel (Colossians 2:5).

In sum, everything Paul says (Colossians 2:1, 5) is for this purpose: the Colossians’ sanctification in life and belief—their purity in Christ and passion for Christ as revealed in the truth of gospel.

Amazingly, this is Paul’s desire for a people whom he has never even met (Colossians 2:1). Paul is concerned for their personal holiness. Paul is concerned for their personal assurance as it relates to their belief and understanding of the gospel. This is why he ministers to them, suffering, toiling, and struggling. And this itself is Christlike and leads to greater Christlikeness.

 

Passion for Others and Christlikeness

We often have a hard enough time suffering, toiling, and struggling in ministry for the sake of those we know—those who are in our lives and those who are in our church—those we love! Indeed, we often think of and apply the ideas of suffering, toiling, and struggling for the purpose of sanctification only personally. We say, “I suffer, toil, and struggle enough in my own sanctification. I cannot even think of expanding that suffering, toiling, and struggling outward to include caring for others in their sanctification. I don’t have the bandwidth!” But here, Paul’s disposition admonishes us. He gives his life for the sake of others’ sanctification. Where did he learn this? Well, he tells us: “Be imitators of me, as I am of Christ” (1 Corinthians 11:1).

Indeed, Christ considered others more significant than himself, looked to the interest of others, took on the form of a servant, humbled himself in obedience even to death (Philippians 2:3–8). Jesus suffered, toiled, and struggled for the sake of the salvation and the sanctification of others. So this is what Paul aims to do, and this is what his life and ministry encourages us to do. We might be tempted to say, “What about me and my sanctification!” Well, in this is the genius of the gospel.

When we begin to consider and care for others more, when we begin to love our neighbor as ourself, we grow in Christlikeness. When we become willing to suffer, toil, and struggle on behalf of others for their joy and growth in Christlikeness, for their purity and passion, we find that we begin to look more and more like Christ ourselves. Our pursuit of others’ sanctification goes hand-in-hand with and often leads to our own sanctification.

 

Conclusion

Paul teaches us that passion or love for others and the desire to see them grow in purity in Jesus and passion for Jesus should drive our ministry and service to others. And, by divine design, our ministering to others in their sanctification is bound up with our own personal sanctification. Paul knew this and he exemplifies it. His heart, ministry, and passion is for the Colossians, for the church, for people. He wants them reach full maturity in purity of holiness. He wants them to have the joy and full assurance of understanding of Jesus. He wants them to taste and see the riches of glory in Jesus. He wants them to increase in their passion for Jesus. He wants them to know God and experience his glory and joy. This is what drives him. This is a Christlike passion. And this should be our passion as well.

DGCC’s Vision Part I: We Glorify God

Why We Exist: Gospel Purpose

Our mission statement at DGCC says the following:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

This is why we exist. This is our gospel purpose. This has been DGCC’s identity from the time it was planted 20 years ago. And, by God’s grace, this will be DGCC’s gospel purpose for the next 20 years and beyond. The question is, what exactly do we aim to do to live out this gospel purpose.

 

What We Do: Gospel Pursuit

For the past several months the Vision Team here at DGCC has met regularly to pray and discern DGCC’s vision for the foreseeable future. Essentially, the Vision Team aimed to articulate what we do, our gospel pursuit. And, by God’s grace, in our most recent members meeting, the Vision Team shared with our fellow members the vision we believe God has led us to. This statement below captures that vision.

We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit.

Scripture birthed this statement. Specifically, Ephesians 3:14–21 became the foundational text that informed and shaped this vision statement. I aim to unpack this vision statement in a series of blog posts here. And I aim to do that by unpacking Ephesians 3:14–21 in order to reveal the wonderful truths within this glorious prayer of Paul and to hold those truths forth as a glorious vision for the saints.[1] Here in this initial post, we will consider the core of this vision: We glorify God.

Before diving in though, let’s first orient ourselves to the context of Ephesians 3:14–21.

 

Context

Paul has just heralded God’s glory in the gospel of Jesus in one of the densest and richest treasure troves Scripture has to offer in Ephesians 1 and 2. He penned astounding realities such as

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. (Ephesians 1:3–6)

And

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:4–7)

Paul goes on to exhort the Ephesians to walk in this new life, to grow in their gospel-forged unity as a local church,  and specifically to grow “to mature manhood, to the measure of the stature of the fullness of Christ” (Ephesians 4:9).

Ephesians 3:14–21 fits right in between Paul’s heralding of these wonderful gospel realities—the gospel indicatives—and his powerful gospel exhortations—the gospel imperatives—to the Ephesians. Moreover, Ephesians 3:14–21 is a prayer. And this prayer makes clear to us what Paul understands the necessary ingredients for Christian growth—growth in both love for God and Christlikeness—to be. Consider Paul’s prayer.

 

Ephesians 3:14–21: A Prayer for God’s Glory

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:14–21)

First, notice the obvious that I have already pointed out. This is a prayer. Paul says, “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named” (Ephesians 3:14).

“For this reason” refers to all of the gospel realities that Paul has just touched on in Ephesians 1:1–3:13. Paul essentially says, “God in his sovereignty planned to save you through the gospel of his Son, so ‘for this reason’ I pray as a minister of this grace for you, Ephesians.” The fact that this is a prayer informs us immediately that Paul assumes the Ephesians have need for God to act in order to bring about whatever Paul is about to pray for. Thus, we have need for God to act in order to bring about for us the things Paul instructively petitions for here. The Christian life is completely dependent upon God to act. So prayer colors everything we aim to do as Christians, and of course what Paul is about to request here.

Second, notice the ultimate aim of Paul’s prayer. The ultimate aim of Paul’s prayer reveals itself in verse 21: “to him be glory in the church and in Christ Jesus throughout all generations forever and ever.” At the bottom (or top, depending on how you look at it) of all of Paul’s requests here is this—God’ glory. This is what his prayer for the Ephesians ultimately aims at, as it should. Carson notes regarding this, “It is possible to ask for good things for bad reasons.”[2] He goes on to note that we “can distort…good requests by envisaging their fulfillment within a framework in which the entire universe revolves around our improvement.”[3] But Scripture makes clear that God’s work of creation is for glory:

“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)

And, Scripture makes clear that God’s work of redemption is for his glory:

In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. (Ephesians 1:4–6)

Indeed, God’s glory is what the entire Christian life aims at, no matter if we’re enjoying breakfast or taking the gospel to an unreached people group in a foreign land—”So, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). Thus, since all things work for God’s glory in creation and salvation, we too join with Paul in saying, “For from him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:36).

Therefore, our vision as DGCC is to first and foremost fall in line with the purpose of all of creation and redemption history. And that purpose is to bring glory to God. This is why we exist: we exist for God’s glory, we exist to enjoy God’s glory, and we exist to spread that enjoyment of God’s glory. This is why our mission statement at DGCC reads

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

Thus, our vision at DGCC begins with this—We glorify God.

 

 

[1] Exegesis of this passage was aided by and leans heavily on Carson, who unpacks this passage in his book D. A. Carson, Praying with Paul: A Call to Spiritual Reformation, Second. (Baker Academic, 2015), 159–81.

[2] Carson, Praying with Paul, 280.

[3] Carson, Praying with Paul, 180.

Look at Christ to Look Like Christ

The Christian life is the Christlike life in the present. And the divinely ordained destiny of all Christians is Christlikeness.

 

Imitation Game

I’m sure you’re familiar with the saying, “Imitation is the sincerest form of flattery.” To imitate someone is to acknowledge their uniqueness, their superiority, their greatness, their beauty. Well, interestingly enough this familiar saying actually applies quite readily to the Christian life. Paul has this to say in 1 Corinthians 11:1,

Be imitators of me, as I am of Christ.

Notice Paul isn’t telling the Corinthians to imitate him because he himself is so great. No. Rather, he too is a fellow imitator. He is an imitator of Christ. Christ is the only one ultimately worth imitating. This theme pops up throughout Scripture.

I urge you, then, be imitators of me. That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church (1 Corinthians 4:16–17).

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Ephesians 5:1–2).

And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit (1 Thessalonians 1:6).

For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews (1 Thessalonians 2:14).

 

The Christian Life is the Christlike Life

The Christian life is the Christlike life. As saints, we imitate Christ’s ways (1 Corinthians 4:16–17). We imitate Christ’s sacrificial love (Ephesians 5:1–2). We imitate Christ’s Holy Spirit empowered joy in the midst of affliction on account of the word (1 Thessalonians 1:6). We imitate Christ in our suffering (1 Thessalonians 2:14). Christlikeness is not merely peripheral to the Christian life. The Christian life is the Christlike life here and now, in the present. But Christlikeness is also in our future.

Christlikeness is the divine destiny for all saints. God predestined us to look like Christ.

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers (Romans 8:29)

Through Christ we are conformed to the image of the Son (Romans 8:29). Through Christ we become partakers of the divine nature (2 Peter 1:4). Through Christ we are being transformed into the same image of him (2 Corinthians 3:17–18). Through Christ we are being renewed in knowledge after his image (Colossians 3:10; cf. 1:15). Indeed, through Christ, we will be like Christ (1 John 3:2–3).

 

How Do We Look Like Christ?

This is a wonderful promise, but how do we take hold of it? How do we do this? How do we live in such a way now that we imitate Christ—that we look like Christ? Where do we start? Not surprisingly, we start by looking at Jesus.

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit (2 Corinthians 3:18)

We are transformed by beholding the glory of the Lord. Where do we look to behold this glory?

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6)

We look at Jesus. That’s how we start. We can only imitate Jesus if we are looking at Jesus. Jesus of Nazareth is the supreme revelation God has given us of himself. Well, where do we see him? In at least two places to start: (1) in Scripture and (2) in the lives of fellow, more mature saints.

 

See Jesus in the Bible

First, we see Jesus supremely in Scripture by the power of the Holy Spirit. All of the OT prophesied, pointed to, and anticipated him. And all of the NT reveals how Jesus of Nazareth fulfilled in this age and will fulfill in the age to come all of God’s promises to his people (Luke 24:27; 44–45; Revelation 22:12, 16, 20). The Holy Spirit opens our eyes to the truth of Christ if we will look. We see Jesus by the Holy Spirit revealing him to us supremely in the Scriptures and testifying of him to our hearts (John 15:26). Read of Jesus in the Scriptures. See him, and imitate him.

 

See Jesus in Seasoned Saints

Second, we see Jesus when we look at fellow believers who are further down the winding road of our great pilgrimage. Here, we’re back where we started in this article. Paul issued this very instruction to fellow believers, “Be imitators of me, as I am of Christ” (1 Corinthians 11:1). Similarly, the author of Hebrews says, “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith” (Hebrews 13:1). Even here, the author of Hebrews runs back up the chain of faith to Jesus himself, who never changes, “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8).

This means we can look at the lives of past saints and living saints to see Jesus. Find a saint of old, perhaps an early church father, a reformation era theologian, or a modern Christian who has passed on to glory, and spend time with them. Read their works. Find their sermons. Read their biographies. But don’t just find a saint of old. Find a living saint. Find one who isn’t far, but close. Your local church where you are a member is the ideal place. Spend time with them. Talk with them. Listen to them. Consider their way of life and imitate their faith. Look at saints of old and present. See Jesus through their lives, and imitate them.

 

Look at Christ to Look Like Christ

Looking at Christ—this is how we run this great endurance race (Hebrews 12:2). And by looking at Christ, we will look like Christ. In this present earthly life we will look like Christ imperfectly. But this is really preparation and practice for the eternal life that awaits when we will look like him perfectly. Because this is our foreordained destiny as saints, to look like Jesus (Romans 8:29). And it may not surprise you at this point to learn that what will finally bring about our perfect image-bearing of Jesus is our seeing and looking at him when he returns.

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is (1 John 3:2)

We look at Jesus to imitate and look like him now. And we do this in the knowledge and unwavering hope of this promise: We will see him as he is. And when we do, we will look like him.

Look at Christ to look like Christ.

Perfection and Discouragement

Jesus says, “You therefore must be perfect, as your heavenly Father is perfect” (Matthew 5:48).

Perfect? Like God? In this life, I’ll never be perfect. So what does that statement mean?

In Matthew 5 Jesus builds up to that statement:

  • “You are the salt of the earth” (Matthew 5:13).
  • “You are the light of the world…. let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:14,16).
  • “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20).

Our Lord then gives several examples of ways the scribes and Pharisees fall short of the true meaning of the law by redefining it to be achievable by their own efforts. He then concludes with the statement about perfection. We are to be “sons of your Father who is in heaven” (Matthew 5:45), taking on His family resemblance, showing what He is like. This is the purpose of both our creation (Isaiah 43:7) and our redemption (Ephesians 1:13-14).

But how do we live this out? How do we hold to a standard of perfection, of Christlikeness, without despairing of our ability to attain it?

The Apostle Paul helps us do this through what he writes to the believers in Thessalonica:

Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more (1 Thessalonians 4:9-10).

Paul commends them for their love – they are exhibiting the type of love that all Christians should have for one another. Yet, in instructing them to “do this more and more,” he implies that their love is not yet perfect.

We can learn how to live as imperfect people called to perfection by distinguishing among our goal, our practice, and our standing.

  • Our goal: Perfection, complete Christlikeness, loving with His love.
  • Our practice: Increasing in Christlikeness, loving more and more.
  • Our standing: Loved in Christ Jesus, accepted in Christ Jesus, forgiven in Christ Jesus.

The goal is clear: Conformity to Christ, complete sinlessness, shining with the glory of God. God promises to complete that good work in us after Jesus returns.

In the meantime, we aim for that goal, and are not satisfied with anything less. We hate the sin that obscures God’s image in us. But we praise God for ways that we are more closely taking on Jesus’ character, and strive to grow in those ways.

All the while, God accepts us fully because of the work of Jesus. He did not bring us into His family because of our works, and He does not keep us in His family because of our striving.

So do not get discouraged as you see how far short of perfection you fall. And do not redefine “perfection” to make it achievable. Instead, confident in your standing before God because of Jesus, strive for more and more love, for more and more Christlikeness, thanking Him for whatever ways you improve, asking for forgiveness through Jesus for the ways you fall short, and holding firmly to His promise that He will complete that good work in you.

Do Our Actions Please God?

How can you please God?

Can you please Him by working on His behalf?

We often think: If we would just witness more (or more effectively); if we would just give more to the church, or attend services more regularly, or pray more, or help the poor more diligently then God would be pleased with us.

Is that right?

Consider what Jesus said to His disciples after interacting with the Samaritan woman, telling her He was the longed-for Messiah: “My food is to do the will of him who sent me and to accomplish his work” (John 4:34).

Jesus has quoted Deuteronomy previously, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4). Jesus loves the word of His Father. He delights to do His will. He finds sustenance and satisfaction and fulfillment in accomplishing the Father’s plan. So, in this particular case, He found joy and sustenance from seeing this woman whose life was a wreck come to saving faith as He shared the Good News of the coming of the promised Christ.

So Jesus found joy in following God. Surely we too should find joy in following Him.

But what about the flip side of that truth? Does our activity, our accomplishment, our obedience please God?

We have to be careful here. Scripture makes some subtle but vital distinctions in this area. Consider, for example, Psalm 147:10-11:

His delight is not in the strength of the horse,
nor his pleasure in the legs of a man,
but the LORD takes pleasure in those who fear him,
in those who hope in his steadfast love.

We never impress God. However strong we may be, however great our accomplishments might appear, God doesn’t jump up and down, saying, “Awesome! I’m so happy you did that! Do it again! Show me what you can do!”

Instead, what gives God pleasure? He rejoices in our dependence on Him, in our acknowledgment of His power and authority, in our trusting in His love for us and commitment to us.

Furthermore, consider 1 Thessalonians 4:3: “This is the will of God, your sanctification.” That is, God’s will is for you to be made holy. For you to be set apart for Him. For you to be like Him, like Christ.

So putting these biblical thoughts together: We, like Jesus, delight to do God’s will and to accomplish His work. But God’s work and God’s will include not only actions on our part, but also our becoming like Jesus: Having patience, love, kindness, devotion, endurance, gentleness, piety, and self-control. So He desires us to become like Jesus – and for us to help others to become like Jesus. That never happens through our own strength, through our own will-power, through “the strength of a horse” or “the legs of a man.” No. That only happens as we devour His Word, as we depend on His grace, as we submit to His wisdom, as we rejoice in His love. Activity in and of itself does not honor Him. Becoming Christlike and acting Christlike honor Him.

So, no, in and of itself working on God’s behalf does not please Him. He takes no delight in my puny strength, my puny abilities, my puny accomplishments.

But God takes great joy in our fulfilling His purposes for us – as we become more like Jesus inside and outside, in thoughts and attitudes as well as in words and deeds.

So by all means witness – out of the overflow of your joy in Christ. Give generously – knowing all you have is a grant from God to be used for His glory. Worship corporately – in spirit and in truth. Help the poor – with the compassion of Christ for the glory of Christ. Become like Jesus – and act like Him. This is how you can please God.