Christmas Exposes the Heart

Christmas exposes the heart. That is to say, Jesus’ presence exposes the heart.

Christmas does so in two ways,

  1. Christmas exposes what the heart treasures
  2. Christmas exposes the heart’s knowledge of or lack of knowledge of God

We can see this illustrated in the familiar story of the wise men coming to worship Jesus in Matthew 2:1–12.

First we’ll consider how the first Christmas (Jesus’ initial presence on earth) revealed what the hearts of the wise men treasure. Then, we’ll consider how that first Christmas revealed what Herod’s heart treasured. And finally, we’ll see how Christmas revealed the wise men’s knowledge of God and exposed Herod’s lack of knowledge of God.

 

1) Christmas Exposes What the Heart Treasures
To arrive at our conclusion about what the wise men’s hearts treasure, let’s make atwo observations about the wise men that Jesus’ first advent reveals.

 

The Wise Men
First, the wise men are looking for and waiting for King Jesus. What is the quest of the wise men? Matthew 2:2 tells us: They come to Herod in Jerusalem “saying, ‘Where is he who has been born king of the Jews?’”

The wise men are searching for the new born Jesus. Why now? What inspired them to search now? The reason they offer is: “For we saw his star when it rose” (Matthew 2:2).

These wise men are familiar with the prophecy that Balaam spoke concerning Israel when they were camped on the plains of Moab. While Israel made their way to the Promised Land, Balaam prophesied that a king would rise from the Jews like a star. Numbers 24:17 records the prophecy,

 

“I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel” (Numbers 24:17).

 

The wise men knew this prophecy, and they sat on it in hopeful anticipation. A when a stellar phenomenon appeared in the sky, they took this as their cue: the king is coming. The wise men were not caught off guard by his coming. Rather, the wise men were looking for his coming in hopeful anticipation. The wise men were looking for and waiting for King Jesus.

 

Second, Jesus’ presence moves the wise men to joyful, sacrificial worship. The rest of Matthew 2:2 makes clear that the wise men, upon seeing the star, seek out Jesus in order to worship him,

 

“we saw his star when it rose and have come to worship him” (Matthew 2:2)

 

How do they worship Jesus? Joyfully. Well this isn’t hum drum dutiful worship. This is white hot, joyful, incandescent worship. Matthew piles up the descriptions of their joy in 2:10 when he tells us that when they saw the star, “they rejoiced exceedingly with great joy.” Jesus’ presence is their joy.

What else marks their worship? Sacrificial giving. Matthew 2:11 tells us that they give gifts, treasures to him—gold, frankincense, and myrrh. The wise men were waiting for Jesus and they came to joyfully worship him personally by giving gifts.

What do these two observations (their hopeful waiting for the king and their joyful, sacrificial worship) together tell us about what the wise men’s hearts treasure? To answer, let’s ask one more question: Does Jesus, the Son of God and King of all creation need the wise men’s presence or their gifts? The answer is a resounding no.

The Sovereign God, Creator of the Universe needs nothing. Jesus the Son of God incarnate certainly has no need of something these wise men or his worshipers could bring as a gift or provide by their presence. So why do the wise men look and wait for Jesus to come and then journey what was likely a great distance to personally bring Jesus these treasures? They waited for Jesus, they journeyed to Jesus, and they brought Jesus these treasures not because Jesus had need of them personally or what they could provide, but because they had need of Jesus.

The wise men did all this as a way of saying, “Jesus, you are worth more than these or any earthly treasures.”

Piper reflecting on this scene says this,

 

When you give a gift to Christ like this, it’s a way of saying something like this: The joy that I pursue is not the hope of getting rich with things from you. I have not come to you for your things but for yourself. And this desire I now intensify and demonstrate by giving up things in the hope of enjoying you more, not the things. By giving to you what you do not need an what I might enjoy, I am saying more earnestly and more authentically, ‘You are my treasure, not these things.’ [1]

 

When Jesus, whom they had waited for in hopeful anticipation, showed up at that first Christmas, their response was rejoicing with exceedingly great joy. Their response was to go and worship. That first Christmas, Jesus’ presence revealed that the wise men’s hearts treasured Jesus above all else.

Compare this to Herod.

 

Herod
First, Herod was not looking for or waiting for Jesus. What was Herod’s response when the wise men informed him of their mission? First, Matthew 2:3 makes clear that Herod was surprised. Matthew tells us that upon hearing the news from the wise men of the coming promised king, Herod had to ask his chief priests and scribes where the Christ was going to be born. Here is a king in Israel, who is not even looking for the coming of the promised Messiah. Jesus is not even on his radar.

Second, Jesus’ presence troubles Herod. Matthew 2:3 makes clear that upon hearing the news of Jesus’ presence, Herod wasn’t only taken off guard in surprise, he was also troubled. Herod’s response was not to rejoice exceedingly with great joy. His response was distress. Why?

Well, what did Herod ultimately seek to do? Herod sought to kill Jesus, and he went so far as killing all the male children in Bethlehem two years old and under (Matthew 2:16–18). What does this tell us? Herod saw Jesus’ presence not as a reason for joy, but as a threat to his joy, namely his throne.

So, Herod was not even looking for Jesus, and at his arrival he was greatly troubled and sought to destroy him because he saw him as a threat. What do these two observations tell us about what Herod’s heart treasures? Herod’s heart treasures his own rule and reign over Jesus.

So here in the wise men and King Herod’s response to that first Christmas, we get a picture into the human heart. When Jesus enters into our lives, his presence demands a response. Our response to his presence exposes what our heart truly treasures. Do we treasure Jesus above all things, or do we see him as a threat to something we treasure more?

If we are growing in Christ, both of these responses will be present in our lives. We should worship Jesus with white hot passion sacrificially giving our time, energy, and resources as a way of expressing our treasuring of him and for the sake of his kingdom advance. But we should not be surprised when we suddenly find ourselves feeling disturbed by Jesus’ presence either. None of us treasures Jesus as we should. We should expect that his presence in our lives will begin to reveal things we tend to treasure more than him. And when he exposes those idols and rises like a star in our hearts to remind us, “I am your King. I am your treasure. Worship me,” we should shake off our troubled thoughts, emphatically cast aside and abandon our idols, and run to him, rejoicing exceedingly with great joy in worship.

Christmas exposes what the heart treasures. And, by doing so, the bottom line is this: Christmas exposes who we know or think God is.

 

2) Christmas Exposes the Heart’s Knowledge of or Lack of Knowledge of God
Christmas reveals whether the heart rightly knows God as the all benevolent giver or wrongly thinks of God as a malevolent taker. Consider the contrast between the wise men and Herod again.

 

The Wise Men
The wise men’s treasuring of Jesus above all else reveals that they know God to be the most benevolent giver. They recognize that the God, who has need of nothing, has given to them something they desperately need in Jesus. Their actions reveal that they recognize Jesus’ presence will cost them something, because they give up expensive treasures and time and energy just to be with him. Yet their worship reveals that they know whatever God may demand from them, he has given them something so much more in Jesus. They trust God’s goodness toward them to take away what they don’t need and give them what they truly need. The wise men know God to be the most benevolent giver.

 

Herod
Herod’s treasuring of his throne exposes that he sees God as a malevolent taker. He does not truly know God, who gives eternal joy and life, and who seeks nothing nor needs nothing in return other than one’s joyful surrender to his rule and reign. Herod sees God’s king, Jesus, as one who would take his power to his ultimate harm. But, Jesus would take only in order to give something greater: salvation. Herod wrongly believes God to be a malevolent taker.

 

Christmas Reveals Who God Is
Christmas reveals that God is the God who would give us his very own Son so that we might be with him forever. And if this is the case, how will he not give us all things?

 

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32).

 

God is the most benevolent of givers, who needs and seeks nothing in return but your joy, and who offers us the greatest treasure in his Son. So let Christmas has its full effect on your heart this year—let the presence of Jesus expose your heart. And, see Jesus as your greatest treasure. Rejoice at his presence. And, when you find yourself disturbed by his presence exposing a hidden treasure you didn’t know was there, bring it to him freely. For he promises to give you so much more in return.

[1] John Piper, The Dawning of Indestructible Joy: Daily Readings for Advent (Wheaton, IL: Crossway, 2014), 51–52.

The Promise of Christmas: The Promised Offspring

At Christmas, many of us open presents. And, oh, what a joy it is to open a present. Even adults must admit that they love the feeling. Some of us might try to suppress our excitement to be, you know, ‘grown up’ about it; however, inside, we’re giddy. Children, on the other hand, express the joy of opening presents far better. Consider for a moment how children often judge presents. If you were to set two different presents, one big and one small, in front of a young child, which one will they typically go for first? The big one. Why? Because as a child you often associate the value of the gift with its size. The bigger, the better. However, as we grow older we discover the most value is often packed into the smaller present. A diamond ring comes in a small package, so that small package proves far more valuable than a big box that contains a giant stuffed toy. This same principle applies to some of the words we come across in Scripture. There is often a payload of theological treasure jampacked into small, seemingly straightforward words. And we should be more excited about these little words than we are presents at Christmas. Let’s consider one very relevant word for this advent season.

In Galatians 3:16, Paul says this,

 

“Now the promises were made to Abraham and to his offspring. It does not say, ‘And to offsprings,’ referring to many, but referring to one, ‘And to your offspring,’ who is Christ.”

 

Paul takes one word, “offspring” and makes what on the surface appears to be quite the exegetical and theological leap by saying offspring refers to Christ, that is, Jesus the long-awaited Messiah who saves God’s people. Paul does the same thing when he writes Timothy,

 

“Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel” (2 Timothy 2:8).

 

Jesus is the offspring of David. Now David had many sons. What makes Jesus the offspring, and why is that so important? We may be tempted to say, “Well Paul can come to these conclusions and make these assertions because he is an Apostle.” But, I think Paul actually instructs us how to read our Bibles here. Paul offers a couple of clues in these two verses that inform his word choice. Paul connects Jesus being the offspring to two people: David and Abraham. So with those two clues in hand, let’s just consider this tiny little word offspring. One of the best ways to begin to unpack this wonderful gift is to read our Bible’s backwards, beginning with a couple of very well-known Old Testament prophecies about the coming Messiah, Jesus. So let’s start unwrapping, because treasure of immeasurable worth lies hidden in this word, offspring.

 

The Offspring of David

First, Isaiah prophesies in Isaiah 9:6–7—a verse that often comes to mind around the Christmas season. In fact, many of us may have memorized—“to us a child is born, to us a son is given.” Isaiah says that son is divine, that “his name shall be called…Mighty God” among other divine monikers. And, Isaiah declares that God will send this divine child, this son, to be the righteous ruler of his kingdom. Isaiah says that this son will sit on David’s throne—“For to us a child is born, to us a son is given…on the throne of David and over his kingdom” (Isaiah 9:7). Right before declaring this, Isaiah says in Isaiah 7:13–14, that this promised divine son who will rule on David’s throne is the same son who will be called “Immanuel” (God with us), who will be born of a virgin unto the house of David. It doesn’t get much more Christmas than that!

Well, so far we have not seen the word offspring, but David shows up a lot. Isaiah certainly understands that David is connected to this promised son . Where does Isaiah get this? Again, we’re tempted to chalk it up to Isaiah being a prophet. However, Isaiah, just like Paul, shows us what Holy Spirit empowered, Christ-centered reading of Scripture looks like. Isaiah teaches us how to read our Bibles. So let’s continue reading backwards. For Isaiah takes his cue from a promise that God had already made to David.

We see in 2 Samuel 7:12–13 (cf. 1 Chronicles 17:11–14), that God declared to David, “I will raise up your offspring after you…and I will establish the throne of his kingdom forever.” Aha! Here we find our key word. The promised divine son prophesied by Isaiah is the offspring of David that God promised would reign forever. This promise to David ignited within David humble adoration and profuse praise to God (2 Samuel 7:18–29). Just consider some of David’s words in response to this promise,

 

“Who am I, O Lord God, and what is my house, that you have brought me thus far?…You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord God! And what more can David say to you?…Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears” (2 Samuel 7:18–22).

 

David is obviously elated. Behind this elation, though, there does seem to be more than just joy for the promise of a son who will reign as king forever—as spectacular as that is. Indeed, David says this promise of God to him is “instruction for mankind” (2 Samuel 7:19). What does David have in mind?

David understands this promise of an offspring to be the coming fulfillment of an accumulation of God’s promises to his people. David is of the tribe of Judah the son of Jacob, and God had already made clear in Scripture—Scripture that David would have been familiar with—that a promised king would come from Jacob and specifically Judah, who would crush God’s peoples’ enemies and rule over all peoples (Numbers 24:17; Genesis 49:10).

Just as Isaiah understood the promised divine son to be the promised forever king who was David’s son, David understood the offspring promised to him, to be the promised ruler who would come from Judah and Jacob to crush all enemies and rule over all peoples.

So the offspring’s connection to David is clear. But what about Abraham? Well, Isaiah, David, and the people of Judah and Jacob all would have understood the promised offspring to be the promised offspring of Abraham, just as Paul did.

 

The Offspring of Abraham

Recall, God promised Abraham that his “offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed” (Genesis 22:17–18). This is the promise Paul had in mind when he wrote the words of Galatians 3:16 and 2 Timothy 2:8.

Let’s review, then. The divine son born of a virgin, the son and offspring of David who would reign forever, the enemy crushing king of Judah and Jacob is one promise. And that promise is the promised offspring of Abraham who would possess the gate of all his enemies and bless all the nations of the earth. Paul, Isaiah, and David understood that it would be through a promised offspring that God would fulfill his promise to Abraham to bless all the families of the earth (Genesis 12:1–3).

But we’re not quite done unwrapping this word yet. There is one more way Paul, Isaiah, David, and even Abraham would have understood this promise of an offspring. To discover that, we must go all the way back to the beginning.

 

The Promised Offspring of David Is the Promised Offspring of Abraham Is the Promised Offspring of the Woman

In Genesis 3:15, after that awful day in history we call the Fall, God declares to the Serpent, in earshot of Adam and Eve these words,

 

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15)

 

Paul, Isaiah, David, and Abraham all understood that the promise of an offspring was the promise to destroy Satan and save God’s people from the curse of sin and death. What Abraham, David, and Isaiah all hoped for but never saw fulfilled, Paul declares we now behold in the person and work of Jesus Christ.

 

Jesus Is the Promised Offspring

When Paul declares Jesus is the offspring of Abraham and David, this is what Paul has in mind:

 

Jesus is the promised offspring in Isaiah who is the divine son born of a virgin, God with us, who reigns in righteousness forever (Isaiah 7:13–14; 9:6–7).

 

Jesus is the promised offspring of David who will defeat death and reign on David’s throne forever (2 Samual 7:12–13; 1 Chronicles 17:11–14; Acts 2:22–32).

 

Jesus is the promised offspring who is the ruler from Jacob and Judah who will crush his enemies and have the obedience of all peoples (Numbers 24:17; Genesis 49:10).

 

Jesus is the promised offspring of Abraham who will bless all families of all nations (Genesis 12:1–3; 22:17–18).

 

And Jesus is the promised offspring of Eve who would crush the head of the Serpent and undo the curse of sin and death (Genesis 3:15; 1 John 3:8).

 

Great Treasure in a Small Word

Jesus is the promised offspring. It seems our principle proves true. A seemingly small package, the word offspring, contains with in it a payload of such immense worth and value, that we should be like a kid at Christmas when we happen to stumble across this word in our Bible reading. Hidden within this word “offspring” is the very promise our salvation. That is something worth getting excited for this Christmas when the promised offspring’s, Jesus’, first advent is so clearly in view.

The Gift of God in Jesus

Gifts and the Gospel

Let’s talk about gifts.

Christmas day has come and gone and many of us gave and received gifts. Some of us gave an expensive gift and some of us received an expensive gift. Some of us gave a less expensive gift and some of received a less expensive gift. Perhaps it was a mix of both. But, whether we gave or received an expensive or less expensive gift, each gift had a cost associated with it. Every gift given or received cost someone something.

Now let’s talk about the gospel.

In the gospel, God gave us the greatest gift of all in his Son, Jesus (John 3:16). Jesus even refers to himself (and everything that comes with him—the eternal life or living water he brings and the Holy Spirit) as “the gift of God” —“Jesus answered [the woman at the well], ‘If you knew the gift (δωρεά) of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water” (John 4:10). Jesus is the greatest gift.

One of the best ways to see and appreciate Jesus’ superiority is to observe how he fulfills what others in the redemptive narrative of Scripture pointed to. One of the best characters to study for this purpose, a man whose life pointed to and anticipated Jesus in many ways, is King David.

 

King David’s Christlikeness

In 1 Chronicles 21:18–22:1, King David intercedes for his kingdom and Jerusalem by offering a sacrifice. Why did he need to do this? Well, God had sent an angel to destroy Jerusalem because of David’s sin of taking a census of Israel (1 Chronicles 21:1–17). In response, David pleaded with God to spare the people from the plague and to let God’s wrath fall on him and his household alone since he was the one who sinned (1 Chronicles 21:17). So, God commands David to go and build an altar and to make sacrifice to the LORD at the threshing floor of Ornan the Jebusite (1 Chronicles 21:18). And here, David does something remarkable.

When David comes to acquire the threshing floor, David buys it at full price. Why is this remarkable? Well, David could have exercised his divine right as king and simply taken the threshing floor. In fact, Ornan tries to give it, along with the oxen and wood, to David for free. But David will not accept Ornan’s offer. Why? David says why: “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing” (1 Chronicles 21:24, emphasis mine). The Greek translation of the OT, the LXX, could be woodenly translated into English, “I should certainly not take what is yours for the LORD, to carry up as a burnt offering gift (δωρεά) to the LORD” (my translation; Notice, the LXX uses the same word here for gift [δωρεά] that appears in John 4:10 to describe the gift of God in Jesus and the eternal life he brings). David will not offer a gift that costs him nothing. Therefore, he buys the threshing floor, offers sacrifices, and the LORD accepts them and spares Jerusalem. David then announces that the temple and altar will be built at this location, the threshing floor of Ornan.

How does this point us to the superiority of the gift of the person of Jesus? Well, we know that David, as a King of Israel, is a type of Christ. He points to and anticipates the greater David, the promised Son of David (1 Chronicles 17:11–14). And here we see King David looking Christlike in that he successfully intercedes on behalf God’s people by offering a sacrifice. But to fully appreciate how Jesus is supreme, we don’t just note the similarities. We look for the differences.

 

King Jesus’ Superiority

The differences between David here in 1 Chronicles 21:18–22:1 and Jesus are stunning.

 

Sinful David intercedes for God’s people because they suffer the consequences of his sin (1 Chronicles 21:17; cf. 21:1–17).

Righteous Jesus intercedes for God’s people because they suffer the consequences of their own sin (1 Peter 3:18).

 

David tries to offer himself as a substitutionary sacrifice for God’s people (1 Chronicles 21:17).

Jesus does offer himself as a substitutionary sacrifice for God’s people (Ephesians 5:2; Hebrews 10:10, 12).

 

David’s gift to save God’s people costs him 600 shekels of gold (1 Chronicles 21:25).

Jesus’ gift to save God’s people costs him his life (Mark 10:45; Romans 5; Philippians 2:5–8)

 

David’s sacrifice leads to the building of God’s house, the temple, made of stone and brick (1 Chronicles 22:1; 2 Chronicles 3:1)

Jesus’ sacrifice leads to the building of God’s spiritual house, his temple, made of living stones, his people (Ephesians 2:19–22; 1 Peter 2:1–5; Revelation 21:1–3).

 

Jesus is the better David. The better king. God’s people do not suffer due to his sinfulness. Rather God’s people are healed and saved by his holy righteousness. Jesus does not simply try to lay down his life as an acceptable offering to God. Jesus successfully lays down his life as an acceptable offering to God. Jesus does not purchase us as God’s people with silver and gold. Jesus purchases us with his infinitely valuable blood that never diminishes in value. Jesus does not build a temple with wood and stone in a fixed location. Jesus builds a living temple of God’s people inhabited his own Holy Spirit so that God’s people worship him in spirit and in truth no matter where they are (John 4:21–24). And through Jesus, God does dwell in the midst of his people now and will dwell in the midst of his people forever (Revelation 21:1–3). Jesus is the greatest gift.

 

The Gift of God in Jesus

Gifts come in all shapes and sizes. They come with different costs. But all earthly gifts, even our favorite gifts that we received this Christmas, pale in comparison to the gift of God. In Jesus, God has given us the gift of his very own Son. God has given us eternal life. God has given us his very own Spirit. Jesus is the greatest gift because Jesus gives us everything. Jesus gives us his own life so that we might have God. Through the gift of Jesus, then, God gives us himself.

So as we joyfully reflect on our gift giving and receiving from this past Christmas—and let us enjoy those gifts fully—let the taste of joy those gifts give us be just that, a taste. And let that taste of joy remind us of the supreme gift God has given us in his Son, Jesus, who gives us everything. Because if you know the gift of God, and who it is who offers us that gift, then you will ask him, and he will give you the fullest taste of living water (John 4:10).

Advent: Jesus Came to Be Your Curse and Your Cleansing

And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons… As they passed by in the morning, they saw the fig tree withered away to its roots.  And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” (Mark 11:15, 20)

 

Why did Jesus, the Son of God, come to earth over two-thousand years ago, his first advent? And what awaits us at his return, his second advent? As we’ve seen in this series, these are questions we should always ask, but they are especially fresh on our minds in the Advent season. And there are a myriad of ways to answer these questions from Scripture. We saw last week that according to Mark 10:46–11:11, Jesus came in order to reign as your king. He reigns now on the throne in heaven and on the throne of our hearts. And at his return, he will reign on earth, and we will reign with him forever. We saw in that passage, that Jesus’ path to the throne was through the cross. And because of the cross, he is a king who gives boundless mercy. This is because, at the cross Jesus reversed the curse and cleansed his sinful people. Here, then, we arrive at another answer to the question of why Jesus came: Jesus came to be your curse and your cleansing.

 

A Curse and A Cleansing in Mark 11:12–25

In Mark 10:46–52, Jesus proves to be the promised Son of David who gives his people mercy in the healing of blind Bartimaeus. Jesus’ entrance into Jerusalem, complete with him riding a donkey (see Zechariah 9:9) and the people singing a song of God’s salvation (see Psalm 118:25–26) caps off the miracle, pointing to Jesus as the promised king who brings salvation to God’s people through mercy. Right after all of this, we see Jesus’ “first act as king” if you will: he cleanses the temple (Mark 11:15–19). However, Mark sandwiches Jesus’ temple cleansing in between Jesus’ cursing of a fig tree (Mark 11:12–14, 20–25). Taken together, this reveals Jesus purpose to take the curse from and cleanse his people.

 

Of Figs, Fig Trees, and God’s People

A few times in the Old Testament, God compares his people to figs or fig trees (Hosea 9:10; Jeremiah 8:13; 24:1–5). Jesus himself will use agrarian imagery to describe Israel in Mark 12:1–12 where he uses a vineyard to symbolize them in his parable of the unfaithful tenants. And here in Mark 11:12–25, Mark parallels a fruitless fig tree with Israel, the house of God, and the temple, which is in need of cleansing. Israel has failed to bear fruit. They have not loved God with all of their heart, soul, and might (Deuteronomy 6:4–5). They have not loved their neighbor as themselves (Leviticus 19:18). They have not kept covenant with God and have not been his treasured possession out of all peoples on the earth (Exodus 6:7; 19:5). Moreover, not only have they not borne good fruit, they have actually borne bad fruit.

 

God’s People and His Temple: Cleansed

In the OT, Israel was distinct from all other peoples. Their distinct identity was rooted in the reality that God dwelled in their midst in the temple (Exodus 29:45; 33:14–16; Leviticus 26:12). God’s people and the place of their identity, the temple where God dwelled, should have been a house for all peoples (Mark 11:17; see Isaiah 56:7) no matter their social status or ethnicity. If foreigners “join themselves to the LORD, to love the name of the LORD” they are welcomed by God (Isaiah 56:6–7). And God “gathers the outcasts” to himself (Isaiah 56:8). But, as Jesus’ actions and words make clear in Mark 11:15–19, the people by their sin have turned the house of Israel and the temple “into a den of robbers” (Mark 11:17; see Jeremiah 7:10). This is a sweeping condemnation that speaks to more than extortion. In context, the term for “robbers” in Jeremiah 7:10, which Jesus quotes, speaks of sinful violence and evil of all manner directed not only at neighbor but at God and his covenant (Jeremiah 7:8–12). Israel has borne the fruit of sin and evil. And now their king has come and, in an act of authoritative judgment, cleaned house. The parallel is clear, Israel has failed to bear good fruit, and just like the fruitless fig tree, they receive judgment. However, they receive a judgment that results in a cleansing.

 

Curse and Forgiveness

We see in Mark 11:20–21, when Jesus and his disciples pass by the fig tree again the next morning after Jesus’ temple cleansing, that the fig tree Jesus cursed has withered away. The consequence of breaking covenant with God is covenant curse resulting in death and destruction (Deuteronomy 28:45). But surprisingly, when the disciples point out the fig tree, Jesus does not begin to teach them about the breaking of covenants and the curse and death that results nor how all of this with the tree is meant to illustrate what Jesus did in the temple the day before. Rather, Jesus begins to teach them about faith. He responds with, “Have faith in God” (Mark 11:22). And then Jesus goes on to teach that the prayer of faith can do miraculous, earth-moving things. He teaches that if one prays with faith devoid of doubt, they will receive what they ask. This can seem disconnected until we see Jesus begin to speak about praying for forgiveness in verse 25. The greatest miracle that the prayer of faith brings about is the miracle of forgiveness from sins. This is the gospel thread that binds these two episodes, the cursed fig tree and the temple cleansing, together.

 

Gospel: Jesus Becomes Your Curse and Your Cleansing

The sins of God’s people demand judgment, curse, and destruction of the offenders. However, Jesus makes clear in his temple actions that with this judgment will come a cleansing away of the sin. Here is the twist. The gospel tells us that this judgment, the curse of sin and the destruction of death, did not ultimately fall on God’s people. Rather, the judgment fell on their representative, their rightful, sinless king, Jesus, at the cross. “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’” (Galatians 3:13). Through becoming our curse, the king “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his possession” once again (Titus 2:14). Jesus purifies us, that is he “cleanses us from all sin” (1 John 1:7). The prayer of faith will take hold of Jesus and this gospel—trusting that God has cast into the sea the mountain of sin and violence that we’ve committed against others and against him—, and the one who prays it will receive not curse but forgiveness. Jesus came to become our curse and our cleansing. All other prayers of faith will flow from this reality.

 

Jesus’ Second Advent

Because Jesus became our curse and our cleansing, our identity is restored. We truly are God’s treasured possession (Titus 2:14; cf. Exodus 6:7; 19:5). God in Christ dwells with us now and we with him through the Holy Spirit (Matt 28:20; Romans 8:9; 1 Corinthians 3:16; 2 Corinthians 13:14; cf. Exodus 29:45; 33:14–16; Leviticus 26:12). However, we still long for our heavenly dwelling in the new heavens and new earth (2 Corinthians 5:2). At that time, all the clinging remnants of sin and death will perish forever (1 Corinthians 15:53–54). In that place, it will be said “ ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:3–4).

 

Remembering Jesus’ First Advent, Looking to Jesus’ Second Advent

Jesus came to be your curse and your cleansing so that God dwells with us again right now by the Holy Spirit. And Jesus will come again so that we may dwell with God forever in the new heavens and new earth, where sin, sadness, pain, and death shall never tread again. This is why Jesus came. This is what we remember and this is what we look forward to this Advent season.

 

Advent: Jesus Came To Reign as Your King

And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” (Mark 10:46–47).

 

Why did Jesus, the Son of God, come to earth over two-thousand years ago—his first advent? And what awaits us at his return—his second advent? As we noted last week, these are the questions we should always ask, but they are especially fresh on our minds in the Advent season. And there are a myriad of ways to answer this question from Scripture. We saw last week that according to Mark 10:45, Jesus came to serve and to give his life as a ransom. And at his return, he will welcome us home into the kingdom of God. This reality of Jesus bringing the kingdom of God to us and bringing us into the kingdom of God dovetails with this week’s devotion that looks at another answer to the same question of why Jesus came. That answer: Jesus came in order to reign as your king.

 

Blind Bartimaeus in Mark 10:46–52

Immediately following Jesus’ proclamation that the Son of Man came to serve and give his life as a ransom, we see Jesus pass through Jericho. And as he is leaving a blind beggar named Bartimaeus called out to Jesus, saying, “Jesus, Son of David, have mercy on me!” (10:46). He immediately faced stiff rebuke from many people who told him to be silent, but Mark tells us, “he cried out all the more, ‘Son of David, have mercy on me!’” (Mark 10:47). We can learn something from Bartimaeus both regarding our human condition and our faith. And we learn something about the object of our faith as well.

 

Condition: Blind Beggar

Nothing is coincidence in God’s redemptive narrative. Bartimaeus’s condition, then, is not merely circumstantial. It is rather a gracious picture that God gives us for our instruction. We are all Bartimaeus. Apart from Christ, in our sin we are all blind. We are blind to our depravity and blind to our need for God’s mercy. And we are all wretched beggars. However, in our blindness we actually think that we are rich as we hold close the sinful treasures we’ve collected not realizing that those sinful treasures are sucking the very life and wealth that God promises to give us from his repository of riches in glory. In our sinfulness, we are like the Laodiceans, over whom Jesus makes this pronouncement, “For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked” (Revelation 3:17). We are blind beggars in need of God’s mercy. But here’s where we learn about something else from Bartimaeus. We learn about saving faith.

 

Saving Faith

Bartimaeus may be blind, but he has eyes to not only see his condition but to see the cure, or rather ears to hear his cure pass by. And true to his description, Bartimaeus begs. And what does he beg for? He begs for mercy to receive his sight. This is a picture of saving faith. Saving faith recognizes one’s helpless, wretched condition. Thus, saving faith recognizes the need for mercy and begs for it. And saving faith finds the object of their faith in Jesus, who happens to be the Son of David.

 

The Object of Our Faith: The Son of David

Why did Bartimaeus call Jesus the Son of David? What do we learn from that title? Bartimaeus called Jesus the Son of David because he recognized Jesus as the promised King, the promised Messiah. Jesus is the promised Son of David who would reign on God’s throne over God’s kingdom forever (2 Samuel 7:12–13; 1 Chronicles 17:11–14). He is the promised just and righteous Davidic king of Isaiah 9:6–7:

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.

His is the promised son of David who is also the Son of God, whom God will establish as king on his holy mountain, over all the nations (Psalm 2:6–8). When Bartimaeus cries out to Jesus calling him the Son of David, this is who he cries out to, God’s promised king—even if he doesn’t realize all the implications of that title. He is the servant king who opens blind eyes and sets the captive free (Isaiah 42:1–7). And Bartimaeus receives the blessing of this king, restored sight, and he runs after him (Mark 10:52).

 

Jesus Came to Reign as Your King

Just to confirm everything we’ve just seen, the biblical narrative in Mark immediately moves to one of the most iconic scenes in all of Scripture. Jesus enters into Jerusalem, riding on a donkey’s colt as the people sing for joy. The picture clearly fulfills Zechariah 9:9, “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” The people’s song of choice is Psalm 118:25–26, which speaks of God’s salvation. The scene is clear: Jesus is the promised, long awaited Son of David who has come to save his people and reign over them as king. And reign Jesus does. However, the path was not what we’d expect.

Remarkably, such fanfare would not mark Jesus’ final path to the throne. Rather, it is through the cross that Jesus worked the salvation Zechariah 9:9 and Psalm 118 prophesy. And it is through the cross that Jesus the Son of David ascended to the throne of heaven to reign forever (Acts 1:6–11; 2:22–36; Hebrews 1:3). Indeed, Jesus came to reign as king and he does reign as king right now on the throne at the right hand of God. But Jesus also came to reign as your king on the throne of your heart. The cross, salvation, and Jesus’ kingdom is for you.

 

Jesus’ Second Advent: Jesus Reigns as King, the Root and the Descendant of David

Jesus is the promised, long-awaited Son of David who came to reign as king. And Jesus is the promised, long-awaited for Son of David who came to reign as your king. We see ourselves in blind, begging Bartimaeus. And we see that King Jesus, the promised Son of David, came to save those who cry out to him for mercy. We also see ourselves in the people of Jerusalem, rejoicing at the arrival of this promised Son of David, the long-awaited king. And we see that through the cross, King Jesus, the promised Son of David does indeed reign on the throne right now in heaven. But he will come again to reign on earth as well. Is it any wonder why the last time Jesus ever describes himself in Scripture, he chooses to say, “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star…Surely I am coming soon.” (Revelation 22:16, 20). Jesus will come again to earth to reign on David’s throne forever.

 

Remembering Jesus’ First Advent, Looking to Jesus’ Second Advent

Jesus came to reign as King. Jesus reigns on the throne in heaven now and on the throne of our hearts now. And Jesus will come again to reign on earth with his people forever. This is why Jesus came. This is what we remember and this is what we look forward to this Advent season.

 

 

Advent: Jesus Came to Ransom You

“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

 

Why did Jesus, the Son of God, come to earth over two-thousand years ago? That is the question we should always ask, but it is especially fresh on our minds in the Advent season. And we also can’t ask about Jesus’ first advent without also looking ahead to his second advent. Nevertheless, we must first ask, “Why did Jesus come, the first time? What did he come to do?” According Mark 10:45, Jesus came to serve and to give his life as a ransom. That answer should shock us and move us to worship.

 

What Jesus Did Not Come To Do

In this Mark 10:45, Jesus first notes what he did not come to do. Jesus says he did not come “to be served,” or we could translate it, “to be ministered to.” His ultimate purpose in coming was not for himself. It was not for his receiving of anything—any act of service, any act of generosity, any meeting of a particular need, any honor—from us. This is shocking considering who he is.

 

The Shock Factor

In this verse, Jesus’ self-proclaimed identity makes his not being served all the more jarring. Jesus identifies himself as the Son of Man. Jesus’ chosen moniker refers to the “one like a son of man” who comes to YHWH, the Ancient of Days, and receives from him all “dominion and glory and a kingdom, that all peoples should serve him” (Daniel 7:13–14). Jesus is the promised divine king. And yet, according to the king himself, Jesus, he did not come to us in his first advent to be served. Why then did he come? What did he come to do?

 

What Jesus Did Come To Do: Serve and Die

Jesus says he did not come to be served. Rather, he came to do just the opposite. He came to serve, to minister, to give. Notice Jesus does not separate his serving from his giving. His giving is what defines the nature of his serving. What does he give? He gives his life. He came to die. Again, given who he is, this too should shock us. And it should shock us even more than his not serving.

 

The Greater Shock Factor

Jesus the divine king of Daniel 7:13–14 will have an everlasting kingdom—“his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” How can the kingdom be everlasting if the king himself is not everlasting? How can the kingdom not be destroyed if the king himself is seemingly destroyed in death? Nevertheless, Jesus, the supposed everlasting divine king of an everlasting kingdom, says that he came to die. More specifically, he came to die as a ransom for many. The nature of this ransom should move us to worship and will ultimately culminate in our worship.

 

Jesus Came to Ransom You

Jesus came to give his life as a ransom for many. If Jesus is the divine king, then he must have a kingdom made up of people—“And to him was given…a kingdom, that all peoples, nations, and languages should serve him.” What is it that holds his people captive that Jesus the king would need to give his life as a ransom? Exodus 30:11–16 notes that every individual in God’s kingdom of Israel had to give a ransom to make atonement for his life. They did this so “that there be no plague among them” (Exodus 30:12). God’s people are enslaved to and under the curse of sin and death and the object of God’s just wrath. The only way God’s people can be in his kingdom with him is if a ransom is paid so that their sin is atoned. Jesus says that he, the divine king, came to pay this ransom. And he came to pay it not with coin or animal offering, but with the inestimable value of his infinitely, perfectly righteous life. Jesus became the curse of sin, wore the plague fully on the cross, and died his peoples’ death to satisfy God’s wrath completely—to pay the ransom of your life in order to deliver you from the curse of sin. And then Jesus by virtue of his perfect sinless life, rose from the grave, defeating death and thereby purchasing his people not only from sin but also snatching them from the jaws of death. He is the divine king who is everlasting, who is not destroyed by death but is rather the destroyer of death. He lives forever, and his people will live forever in his presence worshiping and enjoying him in all his beauty and glory.

 

Jesus’ Second Advent

Jesus came to serve by giving his life as a ransom for many, including you. He traded his perfectly righteous life for your completely sinful life. He paid the price of your debt and subsequently becomes your only viable asset. He is your ransom. This is why Jesus came the first time. So if this is the reason for Jesus’ first advent, what does his second advent look like? I think it looks something like what we see in Isaiah 35 and Revelation 22.

“They shall see the glory of the LORD, the majesty of our God…Behold, your God will come with vengeance, with the reward of God. He will come and save you…And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away…They will see his face and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their lights, and they will reign forever and ever” (Isaiah 35:2, 4, 10; Revelation 22:4–5).

 

Remembering Jesus’ First Advent, Looking to Jesus’ Second Advent

Jesus the divine king came the first time to ransom you by giving his life. Jesus the divine king will come again to reign with you as your king forever. This is why Jesus came. This is what we remember and this is what we look forward to this Advent season.

Christmas in Cameroon, 2001

[The Pinckney family spent the 2001/2002 academic year in Ndu, Cameroon at the Cameroon Baptist Theological Seminary. Though near the equator, Ndu is at 6600′ of elevation, so is temperate and, at this season, quite dry. This is a lightly edited version of the letter we sent to our supporters on Christmas Eve, 2001. Near the close of the letter, I wrote: “We don’t know where we might be next Christmas.” By God’s providence, we ended up here – though on Christmas Day 2002 DGCC did not yet have a name – Coty]

Dear Friends and supporters:

Merry Christmas from Ndu! Though we know you won’t receive this until after Christmas, we want to share with you some new Christmas lyrics, along with some events from yesterday.

First of all, you must understand that for the last few weeks, when the power has been on we’ve heard Christmas songs blaring from some of the shops in town, including ones that seem singularly inappropriate to Cameroon, such as “Jingle Bells” and “Silver Bells.” To the tune of the latter, Beth, Erin, and Jonathan have written lyrics that fit our situation perfectly (note that we have had no measurable rainfall for 47 days; also note that any of the eight of us can be referred to as “white man”):

Dusty footpaths, busy market, full of holiday cheer,
In the air there’s a big cloud of red dust,
People shouting to the white man, “Come and greet me, my friend!”
And on every street corner you see:
Clouds of Dust, clouds of dust,
It’s Christmastime in Ndu!
Cough and sneeze in the breeze,
Soon it will be Christmas Day.

Sunday, December 23, 2001, 5:30 AM. The alarm goes off. I pry open my eyes, to little effect, having been awake for much of the time between 3:00 and 4:30, trying to get comfortable on our old foam mattress. The air feels chilly. “Maybe I can pray in bed instead,” I think, and begin to ask God to open my mouth later in the morning at Mbipgo, a church about 5 miles away. I pray through the Scripture passages that will be used, and the sermon outline . . . Beep-beep-beep-beep! The 5:45 alarm goes off, waking me again. “Up this time; no more lounging in bed,” I tell myself. I need a shower, but we have had no running water since Saturday afternoon; apparently there is an electrical problem with the school’s water pump. So, using water our younger boys carried up from the spring yesterday evening, I fill two tea kettles and put them on the stove. While they heat up, I return to my neglected prayers.

By 7:15, after washing my hair in the sink and grabbing a bite to eat, I’m ready to go, along with Beth and the three youngest boys. Victor Ndusho, the student who invited us to this, his home church, arrives, so I walk down the hill to get [fellow missionary] Gary Stephens’ car. Victor and I had planned to walk to Mbipgo, but given that the younger boys wanted to accompany us, and given the knee pain I’ve had the last few days, driving seemed a better option. But Gary’s 12-year-old Pajero has acted up some of late, and it chooses this morning to act up again. At first, turning the key has no impact on the electrical system. I open the hood, jiggle the battery wires, and try again – the starter turns, but then the car dies. No problem, it always acts this way when cold. But 15 minutes later, the engine has never turned over, and the battery is now dead. Furthermore, the car is pointing downhill, up against a fence. To push start it, we’ll have to push it uphill quite a ways.

I return home and declare that Victor and I will have to walk; the boys will have to remain at CBTS. Seven-year-old Joel cries, he is so looking forward to going. Victor also really wants to take the vehicle, so that his wife and 2-week-old baby – who has not yet been to his grandparents’ – can accompany him. Victor asks, “Can we try pushing it?” I answer, rather gruffly, “It will take at least 5 men to push it up the hill.” Victor gathers 7 within 5 minutes – most of whom have walked that way to get water. On our second try, the car starts and we are off.

The road is rough but passable, and we arrive at the church in about 25 minutes. Upon pulling up, I have a sense of déjà vu; but how could I have been here before? Then Beth realizes that this church is in a video we saw in the US, filmed on a short term trip last year; the many steps and strong stone structure make it easily identifiable. I recall that in that video, the missionary states the service lasted 3 hours . . .

I am able to spend some time in prayer before the service, asking God to center my thoughts on Him, and to put the drive and the stresses of the morning behind me. Sitting in front, looking out at the congregation of only 50 as the service opens (it will swell to over 300 an hour later), I begin to prepare to preach using John Piper’s acronym APTAT: Acknowledge my inability to have any impact on these people apart from the work of the Holy Spirit; Pray that God would enable me to fulfill His commands, such as those in 1 Timothy 4:13-15; Trust God to fulfill His promises, particularly this morning the promise found in 1 Timothy 4:16; then Act. Afterwards, I will Thank God for answering my prayers. I feel ready to preach.

The service moves right along for a while, but the third choir number ends up being a youth drama. This lasts almost 25 minutes . . . and, while the heavy pidgin is hard to understand, as far as I can tell the drama is completely moralistic, without spiritual content. “Lord, prepare the hearts of your people despite this drama; do not let me be discouraged or disheartened.”

Finally it’s time to preach, more than 2 hours after the service began. Some are getting sleepy. Victor is not experienced at translating, and it takes a while for us to hit a rhythm. I wonder if illustrations are understood. But by the end, as we realize that the baby in the manger is also the final judge, as the contrast is drawn between those who hope in God and those who, through unbelief, are cast into the lake of fire, there is rapt attention – even from many who had been sleepy-eyed earlier. I finish with prayer, sit, and complete APTAT.

After the service, we are fed a meal and make our way down to Victor’s parents’ compound. Walking through the coffee and bananas, I almost feel like it’s ten years earlier, and I’m on the southern slopes of Kilimanjaro: red coffee berries shining in the light that makes its way through the upper canopy; coffee drying on mats around the houses; fruit – particularly oranges and lemons – in abundance. It’s amazing what a difference of 1500’ in elevation makes! Victor’s parents’ are delighted to see us, and Joel in particular loves this compound, asking “Can we come back and stay a long time?” For me, this compound is moving also, as it’s so much closer than Ndu to what comes to my mind when I think “Africa”.

We drive home, laden with oranges, lemons, sugarcane, and tree tomatoes generously given to us. I barely have time to wash up – with water from the barrel; the pump still is not operating – and finish up a couple of emails just before the 4PM radio time slot. On the way back, a knowledgeable friend says the electricians have looked at the water pump, and the prospects are not hopeful; there is almost no chance of water before the 26th, and we may have to haul it from the spring for weeks. I wonder how long the boys will be able to keep up their enthusiasm for this task . . .

About 6:30, as I try to complete the daily reading from the Greek New Testament necessary to meet my year-end goal, the power goes off. Sigh. No water and no electricity. We light candles, then Beth calls out, “Joel’s bath water is warm – could you please wash him?” “Nine more verses, and I’ll do it!” “Can you do it now? I’m trying to get supper ready.” “Nine more verses, and I’ll do it!” Happily, these last few verses are easy: with “Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν” (Philemon 1:25), I’m done. As I’m about to get up from the desk, the computer beeps at me – the power is back on!

Joel is standing naked in the tub, a bucket of warm water next to him. He asks, “Can we set a speed record for washing my hair?” We come close to a record, he looks as clean as he ever gets around here (meaning, not particularly so), and we two finish in time for Joel to get his hands dirty again before dinner.

Beth sends him back to the bathroom to wash his hands; Joel without thinking turns on the faucet. Seeing him do this, Beth begins, “There’s no running water, Joel; you’ll have to get it from the bucket.” But water is coming out of the tap! The pump must be fixed!

We sit down to a dinner of rice and potato curry with renewed thankfulness not only for the food, but also for running water, for electricity, for Mbipgo, indeed, for this whole year in Cameroon which God has worked out so marvelously for us. Afterwards, as we prepare to read a Christmas story and drink hot chocolate, Beth says, “Let’s go caroling!” So for the next hour we make the rounds of faculty houses and the women’s dormitory, introducing many of our Cameroonian friends to this wonderful tradition. All eight of us participate wholeheartedly; one neighbor says, “When I heard you singing, I thought it was a whole choir!” Our friends are greatly blessed, and so are we.

As we’re walking back, preparatory to finally drinking that hot chocolate, Jonathan quotes one of our favorite Christmas stories, “A Full House,” by Madeline L’Engle: “Just a typical Christmas Eve at the Austins’.” So it has been: a “typical” December 23rd with the Pinckneys. Last year at this time we had not even an inkling that we would be here this Christmas; now, we don’t know where we might be next Christmas. But we know that we are and will be in God’s hands, that wherever we are, we will be praising Him in song once again.

Come, Desire of nations come,
Fix in us Thy humble home;
Rise, the Woman’s conquering Seed,
Bruise in us the Serpent’s head.
Adam’s likeness now efface:
Stamp Thine image in its place;
Second Adam, from above,
Reinstate us in thy love.
”Hark!” the herald angels sing,
”Glory to the Newborn King!”

Once again, our love goes out to each one of you. May you continue to rejoice in the God of all comfort this season, and may the New Year bring you deeper and deeper into His love.

Coty

Merry Christmas from Psalm 16:11

Our Mission Statement and Psalm 16:11

This advent season, we as a church have sought to actively remember and anticipate Jesus. That is, we have been remembering Jesus’ first advent, the incarnation, when Jesus inaugurated God’s kingdom here on earth through his life, death, and resurrection. And, we have been anticipating his second advent, his bodily return. At that time, Jesus will bring the fullness of God’s kingdom in the new heavens and new earth, and God will dwell with his people forever. Such remembering and anticipating actually go hand-in-hand with our professed mission as a local church. Our mission statement here at Desiring God Community Church reads:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

I want to highlight one particular phrase: for the joy. The pursuit of joy is at the heart of the Christian life. Why? Because as Christians we desire God. And, as our mission statement makes clear, our supreme God is the source of joy. Psalm 16:11 affirms this:

Psalm 16:11 — You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Now, our mission statement implies that we already have a passion for God’s supremacy, since we hope and seek to spread it. Therefore, we already experience this joy that we want others to know. So how did we get to this place of divine joy ourselves? And what does any of this have to do with Christmas? Well, it all comes down to how we “exist” to go about our mission of spreading this passion for God’s supremacy. That is, to understand what our mission statement and Psalm 16:11 have to do with Christmas, we must first answer the following question:

“How did we gain access to the divine joy of Psalm 16:11, the very divine joy we believe comes gift wrapped with a passion for God’s supremacy?”

According to the Apostle Peter, the answer has everything to do with Christmas.

Peter’s Sermon at Pentecost

In his sermon at Pentecost, Acts 2:14–41, Peter quotes Psalm 16:8–11 and applies it to Jesus. There he proclaims:

Acts 2:25–28—25 For David says concerning him (Jesus), “ ‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; 26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. 27 For you will not abandon my soul to Hades, or let your Holy One see corruption. 28 You have made known to me the paths of life; you will make me full of gladness with your presence.’

Peter then unpacks what he means in Acts 2:29–32. There, Peter doubles down on his assertion that David penned Psalm 16:8–11 about Jesus, not himself. Indeed, it is impossible for it to be about David because, as Peter notes, David is dead and this Psalm speaks of resurrection. Peter first points out the obvious, “I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day” (Acts 2:29). In light of this, Peter notes that David, being a prophet (Acts 2:30), actually prophesied about Jesus’ future resurrection — “he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption” (Acts 2:31).

What inspired David to prophesy so boldly? We only need to look at Acts 2:30–31 — “knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ,” (Acts 2:30–31). David prophesied by the power of the Holy Spirit because God had promised that one of David’s son’s would sit on his throne. What does this sitting on the throne have to do with the resurrection? Well, the original context of this oath to David (2 Sam 7:12–16; 1 Chr 17:11–14) arrays the promise with eternal implications and divine glory.

Jesus Fulfills God’s Promise to David

2 Samuel 7:12–13—12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever.

1 Chronicles 17:11–12—11 When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. 12 He shall build a house for me, and I will establish his throne forever.

In his covenant to David, God assured David that he (God) would establish the throne and kingdom of one of his sons forever (2 Sam 7:13; 1 Chr 17:12). Moreover, his son’s kingdom will be God’s kingdom. God said to David, “but I will confirm him in my house and in my kingdom forever and his throne shall be established forever” (1 Chr 17:14). Sure of this promise of an eternal eternal king on an eternal throne, David, under inspiration of Holy Spirit, prophetically penned Psalm 16 about the resurrection of one of his future sons, the promised eternal king. And Peter, full of the Holy Spirit, unveils the mystery by proclaiming that Jesus’ resurrection and ascension to the eternal throne at God’s right hand, fulfilled David’s prophecy.

Acts 2:32–36 — 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says, “ ‘The Lord said to my Lord, “Sit at my right hand, 35 until I make your enemies your footstool.” ’ 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

Psalm 16:11 in Light of Acts 2:14–41

In light of Peter’s sermon at Pentecost, when we read Psalm 16:11“You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” we are reading the prophesied words of Christ, the Son of God, who is risen and reigns on high, joyfully basking in the Father’s glorious presence. And Peter concludes with the promise that those who are united to Jesus Christ by faith “receive the gift of the Holy Spirit” as ones “the Lord our God calls to himself.” When we are united to Christ by faith, we receive the Holy Spirit, which means that God has called us to himself. By virtue of our union with Christ, we experience now through the Holy Spirit, and will experience in full at Christ’s return, the same fullness of joy and pleasures forevermore that Jesus experiences now in God’s presence.

DGCC’s Mission Statement, Psalm 16:11, and Christmas

So — to recall our first question — “How did we gain access to the divine joy of Psalm 16:11, the very divine joy we believe comes gift wrapped with a passion for God’s supremacy?” We have access to the divine joy of Psalm 16:11 through Jesus. And, we “exist to spread a passion for God’s supremacy for the joy of all peoples” through Jesus. And — to recall our second question — “What does Psalm 16:11 have to do with Christmas, specifically Jesus’ first and second advent?” Well, consider some New Testament passages.

Matt 1:1 — 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Luke 2:10–11 — 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord.

Rev 22:16, 20 — 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star”…20 He who testifies to these things says, “Surely I am coming soon.”

Jesus is the promised son of David (Matt 1:1; Luke 2:11) who is risen and who reigns on God’s throne forever (2 Sam 7:13; 1 Chr 17:12; Acts 2:25–36). His first coming meant “great joy” for God’s people, because he is the “Savior, who is Christ the Lord” (Luke 2:10–11). And, those united to him by faith receive forgiveness and the Holy Spirit (Acts 2:38). As a result, they — “everyone whom the Lord our God calls to himself” (Acts 2:39) — are reconciled to and commune with God. Thus, because of Jesus’ first advent those united to Christ spiritually enter into the joy of God described in Psalm 16:11. And by Jesus’ own testimony, he, “the descendant of David” is “coming soon” to bring us fully into God’s presence (Rev 22:16, 20). So through Jesus’ second advent, we will enter fully into the joy of Psalm 16:11. Therefore, Psalm 16:11 ties directly to Christmas, because through the advents of Jesus God grants us access into his glorious presence where there is “fullness of joy” and “pleasures forevermore” (Psalm 16:11). So in light of the reality that Jesus is coming soon, we echo Rev 22:20, “Amen. Come, Lord Jesus!” And until that day, we exist to spread a passion for the supremacy of God for the joy of all peoples through Jesus.

Merry Christmas from Psalm 16:11.

A Time for Peace and Restoration

 

What do Christmas and the book of Judges have in common? At first glance you may not see very much. In the book of Judges we see a people who are now in the land God promised their forefathers, but they are surrounded by their enemies and are worshipping other gods. The people of Israel begin to disobey God by making covenants with their enemies, enslaving the inhabitants, and worshipping false idols (Judges 1:27-2:11). God had commanded them to fully possess the land so they could worship him free from fear or compromise. But, because they do not trust God’s strength, they fall into a cycle of idolatry that frankly makes the book of Judges exhausting to read. The people cycle through disobedience, disapproval, and distress over and over. They disobey; God disapproves; He then shows that disapproval by causing them distress.

On the other hand, Christmas is known for the joy and hope it brings. We sing songs, drink our favorite warm seasonal drink (hot chocolate with marshmallows are our families’ personal favorite). It’s also a time where we spend time with friends and family and exchange gifts to show our love for one another. The season feels so distant from what we read in the book of Judges.

However, the biblical narrative of Christmas has a very important similarity to the book of Judges — God comes to bring peace and restoration to His people. The story of Christmas is of a long awaited Savior coming to save his people in an unexpected way. The child of prophecy is born of a virgin (Isaiah 7:14) and is not only the very son of God but the hope for all humanity to be freed from their sin (Isaiah 11:10; 42:1-4). That’s the same pattern we see happen over and over again in the book of Judges. After the people’s disobedience, God’s disapproval brings distress, but He is always faithful to send a savior to restore and bring peace to his people. God transforms their cycle of idolatry into one of peace and restoration. In fact, God gives this peace and restoration to everyone who puts their trust in Jesus Christ.

This is the common thread between a book that can be discouraging and a time of year that feels so joyous and hopeful. We should rejoice with the Psalmist who proclaims God’s great work in Christ in Psalm 85:1-4 and 8:

Lord, you were favorable to your land;
you restored the fortunes of Jacob.

You forgave the iniquity of your people;
you covered all their sin. Selah

You withdrew all your wrath;
you turned from your hot anger.

Restore us again, O God of our salvation,
and put away your indignation toward us!…

Let me hear what God the Lord will speak,
for he will speak peace to his people

Through Christ our sins are forgiven, God’s wrath and hot anger are removed, and He restores us to Himself. This is the reason for the joy we should have in this and every season. Despite our sins and constant disobedience, our God has spoken peace to His people! Let this testimony be in our hearts while we sing, drink, and gather with friends and family. We serve a great and loving God who has sent His Son into the world for peace and restoration.

[This devotion elaborates on points made in the November 6 sermon. The audio of that sermon is available at this link.]

The Treasure and Marvel in the Heart of Mary

[by Wil Hester]

What Mary Knew

The popular, modern Christmas song asks the question of what Mary knew about her son. As many have pointed out, God’s Word reveals Mary knew a number of things on that first Christmas.

  • She knew from the angel Gabriel that she was favored of God and that God was with her (Luke 1:28, 30).
  • She knew (just as the angel foretold) she had conceived and birthed a son while she was a virgin (Luke 1:31).
  • She knew her son was conceived miraculously by the Holy Spirit, in the Most High’s overshadowing power (Luke 1:35a).
  • She knew he was to be called the Son of the Most High and named Jesus (Luke 1:31-32a).
  • She knew he was to inherit the throne of his father David, was to reign over the house of Jacob forever, and that his kingdom would be everlasting (Luke 1:32b-33).
  • She knew that He would be holy, even the Son of God (Luke 1:35b)!
  • From Joseph’s dream, she knew her boy was the fulfillment of the prophecy of Isaiah, of a virgin bearing a son named Immanuel (God with us) who would save His people from their sins (Matthew 1:21,23).
  • From her time with Elizabeth, she knew her son was the Lord who brought great joy to young and old alike (Luke 1:42-44).
  • In her response of praise, we see Mary knew God would mercifully use her son to help His servant Israel and fulfill His promises to Abraham’s offspring (Luke 1:54-55).

Though not explicitly stated, it is likely Mary knew and was thinking of Micah 5:2 (the ancient and strong ruler who was to come from Bethlehem) as she made the trek with Joseph to be registered. When you think of all these things, Mary knew so much! You readers likely know all these things about Jesus as well. And yet God had more to show Mary about Jesus – more that would bring wonder to Mary’s heart. Pay attention, because He has more for us as well.

What Mary Knew Grew

On at least three different occasions in the second chapter of Luke’s Gospel, he gives us insight into Mary’s reaction to remarkable things that took place. Likely these came from personal conversations others had with her later in life. In each of these, we see a sense of wonder, contemplation, and treasuring in Mary’s heart and soul.

The first instance comes after the visit of the shepherds. The shepherds were the first evangelists, making known to Mary, Joseph and others the good news that the angels had declared. This Child was the “good news of great joy that would be for all the people” (Luke 2:11). He was the “Savior, who is Christ the Lord” (Luke 2:11). He was the one who already had and would again bring much “glory to God and on earth peace among those with whom [the Lord] is pleased,” (Luke 2:14). Heavenly and earthly messengers sent by God were proclaiming to Mary that her Son was Christ the Lord. The prophecies and promises foretold were all coming true in one person- her Son, the Messiah and Lord! Mary’s response was that she “treasured up all these things, pondering them in her heart.”  We too must treasure again Jesus being the good news of great joy as our Savior and Lord. He brings glory to God and peace to all who look to Him as their only source of forgiveness and joy.

The second instance of Mary’s wonder comes as she and Joseph bring Jesus to be dedicated at the temple in obedience to Exodus 13:2, 12. Unexpectedly, Simeon takes Jesus in his arms. In a mixture of blessing and prophecy, he thanks God and tells Mary and Joseph that their Son will be a light for revelation to the Gentiles, and glory to Israel (Luke 2:34), affirming that Jesus is the Messiah. Mary and Joseph learn that His blessings will come to Gentiles as well as Jews. They therefore “marveled at what was said about Him” (Luke 2:33). So let us ask the Lord to expand our hearts again this year to marvel with Mary and Joseph that Jesus’ saving power has reached beyond the Jews, to us Gentiles, even to the ends of the earth!

The third instance comes after twelve-year-old Jesus goes missing for three days, and then is found in the temple with the teachers of the Law. When they express their concern, Jesus asks, “Why were you looking for me? Did you not know that I must be in My Father’s house?” (Luke 2:49). Luke tells us that Mary “treasured up all these things in heart” (Luke 2:51). Treasure this Christmas that Jesus accomplished His Father’s business in His perfect obedience to his Father, His substitutionary death, and His resurrection.  And now again, He is in His Father’s house and expanding that house both in heaven and in and through redeemed sinners like us!

This season, make room for marveling and treasuring more of Jesus Christ. Ponder what He has shown us already, and look forward expectantly to what God will enable us to see of Him in our lives today, and on that Last Day when He returns!

Merry Christmas!