Praise to the Son in Colossians 1:15–20

Colossians 1:15–20

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Why is Jesus worthy of praise? Colossians 1:15–20 counts the ways. These ways can be neatly divided into two broad categories: (1) Jesus’ Supremacy in Creation and (2) Jesus’ Supremacy in Salvation.

Jesus’ Supremacy in Creation

  1. Jesus is the image of the invisible God (Colossians 1:15). The Son of God is the perfect reflection of the unseen God. All his unrivaled beauty, all his radiant glory is displayed perfectly in the Son of God. And God delighted for all his fullness imaged in the Son to dwell in the man Jesus of Nazareth (Colossians 1:19). Thus, he is the radiance of the glory of God and the exact imprint of his nature (Hebrews 1:3). So when we desire to see and praise the glory of the unseen God who dwells in unapproachable light (1 Timothy 6:16), we look at Jesus of Nazareth, because we behold “the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). We praise Jesus because Jesus is God.
  2. Jesus is the firstborn of all creation (Colossians 1:15–17). The uncreated Son of God existed eternally in joyful fellowship with his Father before creation breathed its first breath. He was before all things. The Son of God created all things in concert with the Father and the Holy Spirit. All things were made by him and all things were made through him (John 1:3). The Son of God bears up the universe by the word of his power, keeping it from flying apart (Hebrews 1:3). In him all things hold together. And the Son of God is the goal of all creation. All things were made for him. We praise Jesus because we only exist through him and for him.

 

Jesus’ Supremacy in Salvation

  1. Jesus is the head of the body, the church (Colossians 1:18). Jesus nourishes us in our faith, unites us together in our faith, and grows us in our faith (Colossians 2:19). We praise Jesus because he has united us in him, who is the head, source, and object of our faith.
  2. Jesus is the beginning and the firstborn from the dead (Colossians 1:18). Jesus is the Last Adam who is the beginning of a new creation (2 Corinthians 5:17). Jesus is the firstborn of the dead in that though all died in Adam, Jesus is the firstfruits of the resurrection so that all in him are made alive (1 Corinthians 15:20–22). While the first Adam was a living being, Jesus, the Last Adam, became a life-giving spirit (1 Corinthians 15:45). In him the old has passed away and the new has come (2 Corinthians 5:17). We praise Jesus because he makes us new and gives us resurrected life.
  3. Jesus the Son of God reconciled all things, making peace by the blood of his cross (Colossians 1:19–20). Jesus through his death has given us peace with God. Through the cross of Jesus, God reconciled sinful man to him, not counting our trespasses against us (2 Corinthians 5:19). Through the cross of Jesus, God transferred us from the domain of darkness and transferred us to the kingdom of his beloved Son in whom we have redemption, the forgiveness of sins (Colossians 1:13–14). Jesus through his cross has given us peace with one another. He has broken down the dividing wall of hostility, making us one body, killing the hostility (Ephesians 2:14–16). Through the cross of Jesus, God brought all things back under the rightful rule of his Son by disarming all rulers and authorities (Colossians 2:15), and then bestowing on Jesus the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord (Philippians 2:9–11). We praise Jesus because of the cross.

Jesus is worthy of praise because of his supremacy in creation and his supremacy in salvation. Jesus created and Jesus renewed. Thus, Jesus is worthy of praise because in all things, creation and salvation, whether in heaven or on earth he is preeminent (Colossians 1:18). Praise his name.

Why Must God Rejoice in His Works?

[This devotion is based on a sermon on Psalm 104 preached June 13, 2021. The audio is available here.]

Why did God create beautiful sunsets and majestic mountains? Why did He create the giant rings of Saturn and the tiny DNA double helix?

You might answer: So that in learning of them, we humans would learn of Him. So that we would see something of what He is like as we observe them.

Undoubtedly that is one reason for their creation: “The heaven are telling the glory of God, the skies proclaim the work of His hands” (Psalm 19:1). “His invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made” (Romans 1:20).

But what about those parts of His creation that no man has ever seen – that no man ever will see?

Think of a planet orbiting a star in a galaxy millions of light years from our own. Now think of a sunset on that planet – the particular mix of colors and hues. What did God create those sunsets? That beauty?

Not for us. Possibly in part for angels – the Job 38:4-7 suggests that might be the case.

But surely for His joy, His delight.

In Psalm 104, the author meditates on Genesis 1, and in so doing brings out God’s purposes in creation marvelously – especially God’s joy, saying in Psalm 104:31, “May the glory of the Lord endure forever; may the LORD rejoice in his works.”

Note that this is not only the glory and joy of God the Father; this is also the glory and joy of God the Son. The Son was intimately involved in creation (John 1:2-3, Hebrews 1:2). So the glory of the Father in creation is the glory of the Son; the joy of the Father in creation is the joy of the Son. Indeed, the joy of the Father in creation is closely related to the joy of the Father in the Son.

In this devotion we’ll speak primarily of God – but remember: the Father, the Son, and, indeed, the Spirit are all involved; all have the same joy in creation.

The psalm tells us that God orders creation, provides for His creatures, gives and takes away life, glorifies Himself before men in creation, and rejoices in creation. We’ll consider these actions in turn.

God Orders Creation

God puts everything in its place, exactly where He wants it to be. We see this particularly in Psalm 104:6-9, where the psalmist reflects on both Genesis 1, the creation, and Genesis 9, the flood.

In verse 6, God dresses the earth with water, like a garment, covering it – indeed, during the flood, the waters even cover the mountains. When He decides, however, the waters retreat according to His plan (Psalm 104:7). Then the waters “flowed over the mountains, they went down into the valleys, to the place you assigned for them” (Psalm 104:8 NIV). Psalm 104:9 then speaks of the boundaries the waters would never again cross, as promised in Genesis 9:11.

The point: God orders the waters and the land – and, by inference, everything. There is a place for everything, and everything is in its place. The mountains, the seas – as mighty and powerful as they are – are placed by Him where He pleases.

God Provides for His Creatures

Psalm 104:10-23 show that the placement of the waters is not arbitrary. God puts the waters in places where He can bring sustenance and joy to His creatures. Indeed, He arranges all things with their welfare in view:

  • He provides streams of water for both domesticated and wild animals (Psalm 104:11)
  • He provides trees and bushes next to the waters as places for birds to nest and sing (Psalm 104:12)
  • Through rain, He causes grass to grow for livestock and crops to grow for mankind (Psalm 104:13-14)
  • For man especially, He provides wine for joy, oil for our skin, and bread for strength (Psalm 104:15)
  • He waters large trees in forests also, even those far from streams, providing nesting spots for different varieties of birds (Psalm 104:16-17)
  • He provides dwelling places for wild animals (Psalm 104:18)
  • As in the Genesis account, He separates night from day, light from darkness, using the moon and the sun (Psalm 104:19-23). Night in the psalmist’s day was for animals – and thus was a dangerous time for man. But even the most dangerous creatures, lions, “seek their food from God” (Psalm 104:21). And when God causes sun to rise, the lions retreat, while man – now safe from attacks – goes out to work (Psalm 104:22-23)

So God gives water, homes, food, night, day – and even joy to His creatures. Thus, there is not only a place for everything, with everything in its place, but there is provision for everything. All creation works harmoniously together as He wisely rules.

God Gives and Takes Away Life

The lions are not the only creatures who look to God for their food. He often provides food; they take it, and thus are “filled with good things” (Psalm 104:27-28). Recognizing His provision, we rightly thank Him before every meal.

But at other times God hides His face; His creatures then are dismayed or terrified – they panic (Psalm 104:29). Their lives depend solely on God: When He takes away their breath, they die; when He sends His spirit/breath, they are created (Psalm 104:30). As Jesus says, “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.” (Matthew 10:29). Thus for all creatures, there is “a time to be born, and a time to die” (Ecclesiastes 3:2), and God sees to it that both events happen at exactly the right time.

Sometimes we speak correctly of a “right to life.” That phrase is strongly biblical when referring to the right not to have another human take your life, unless you’ve committed a capital offense or you’re a soldier in an opposing army. We – and unborn children – have a right to life in that sense.

But you and I have no right to life before God. Life is a gift from Him. He gives us life initially; He sustains our lives by His mercy and grace; but He is under no obligation to keep us alive. He has the right to take away our breath at any moment.

The life of every human, every animal, every bird, every insect is in His hand. He is God.

God Glorifies Himself Before Men in Creation

In the psalm’s opening verses, the main point is not a description of God, but our reaction to Him. While contemplating creation, the psalmist cries out: “Bless the LORD, O my soul! O LORD my God, you are very great! You are clothed with splendor and majesty, covering yourself with light as with a garment, stretching out the heavens like a tent” (Psalm 104:1-2).

Psalm 104:24 highlights the psalmist being blown away as he thinks of all God’s creatures, many of which he can never see, and how God placed each in exactly in the right place: “O LORD, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures” (or ‘possessions’) (Psalm 104:24).

Verses 33-34 then summarize the psalmist’s reaction to creation: “I will sing to the LORD as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the LORD” (Psalm 104:33-34).

As mentioned, generating such delight, such praise is a key purpose of God in creation. We see His majesty, His greatness, His purity, His wisdom, His creativity, and so sing to Him every day – for all of our lives, glorifying Him by rejoicing in Him.

Do you do this?

When you look at the world around you, do you mainly notice its faults, its fallenness, its groaning? Or do you mainly see God’s glory?

There are many horrors in this world, many tragedies, many sorrows. Indeed, Jesus promises that we will have tribulation in this world. But the horrors of the world are not the essence of the world. At its essence, this entire creation is very good, as God declared in Genesis 1:31. We need to be able to delight in God’s creation, to delight in God through His creation, to see Him in the majesty and intricacy of what He has made. This psalm does not ignore the impact of the Fall, as we will see shortly. But the psalm looks past the fallenness, and sees the wisdom and power and glory of God.

We too must see that glory, must take note of that glory, must rejoice in that glory – as it exists today, thanking Him, even while we how much more glorious it will be when Jesus returns and redeems all things.

God Rejoices in Creation

God surely takes joy in revealing His wisdom and might to mankind through creation. But the psalmist speaks of another joy for God – perhaps a deeper joy: “Here is the sea, great and wide, which teems with creatures innumerable, living things both small and great” (Psalm. 104:25).

At the time of writing, there was no way for men to even know what is in the sea, leading to the question: Who do all those unseen sea creatures please?

The psalm continues: “There go the ships, and Leviathan, which you formed to play in it” (Psalm 104:26).

Think of Leviathan as a sea monster: dangerous, deadly to any ship traversing the sea. But what is God’s attitude toward Leviathan? He formed it to watch it play in the sea! He enjoys its frolics the way you or I might enjoy watching a black lab fetch sticks!

Earlier, the psalmist said: “He makes the clouds his chariot; he rides on the wings of the wind” (Psalm 104:3b).

God is not using the clouds or wind for transportation. Rather, He is pictured as riding on the wind as we might ride the roller coasters at Carowinds, or as a cyclist might be thrilled at hitting 40 miles per hour on a downhill.

The point is not that a pre-incarnate Jesus took human form and said “Whoopee!” while rushing along in the wind. This is a picture. Yet there is a clear and precious reality behind the picture: God takes great joy in His creation. He delights in His creation – not only because of what it communicates about Him, but also because He simply loves it. Creation – in all its intricacies, in all its abundance, in all its beauty –is a delight to God.

This picture lays the groundwork for verse 31: “May the glory of the LORD endure forever, may the LORD rejoice in His works” (Psalm 104:31, emphasis added).

The glory of the Lord should shine clearly through His creation. He should rejoice in His very good works. This is right and proper. Anything in creation that doesn’t give God joy does not belong.

What is that? What is out of place in the present creation?

All of creation is “very good” at the end of Genesis 1. But then Adam and Eve rebel against this good, merciful, loving God in Genesis 3. This rebellion stains mankind and the entire world, leading to the horrors we see throughout history to the present day. As Paul writes: “The creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now” (Romans 8:19-22).

In the marvelous word picture, anthropomorphized creation is groaning, eagerly straining forward to catch a glimpse of our future redemption, when creation itself will no longer be bound up with corruption.

And God Himself, naturally, hates this rebellion: “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Romans 1:18).

So: God delights in creation when everything is fulfilling its purpose, and He hates the rebellion of mankind and its impact on creation. Thus the psalm concludes: “Let sinners be consumed from the earth, and let the wicked be no more! Bless the LORD, O my soul! Praise the LORD!” (Psalm 104:35).

To many of us today, this verse seems out of place: The psalmist is delighting in creation – why even say anything about sinners?

But this verse is central to the message of the psalm. Sin has no place in God’s very good creation! God must rejoice in the entirety of creation! So sinners must be consumed from the earth; the wicked must be no more. The present, fallen state of creation cannot continue forever. Instead, the glory of the Lord must endure forever; God must rejoice in all His works, in their entirety. All remaining mankind must sing praise to God while they have being.

Revelation 21:27 underlines this truth: Nothing unclean will ever enter New Jerusalem, nor anyone who does what is detestable or false, but only those whose names are written in the Lamb’s book of life. That is: The ones to enter are those redeemed by the blood of Jesus by grace through faith, those conformed to His likeness by the power of the Holy Spirit, those who will praise His Name for all eternity in the new heavens and new earth, delighting with God in the vast intricacies of His creation, learning over millennia more of more of Who He is and What He has created, thus joining Him in rejoicing over all His works.

Conclusion: Should We Not Rejoice with God?

Thursday night, while a friend was over for dinner, a barred owl called out so loudly we knew he was close by. Over the years we’ve heard these owls frequently, but have rarely seen them. With the full foliage of June, there seemed little chance this would be one of those rare occasions. But I kept my eyes fixed in the direction of the calls – when suddenly, he took off and flew to the west. I only saw him for a split second through the leaves. But I was thrilled. The sighting was a gift of God. I’m so glad I kept looking.

Friends, join the psalmist in looking at creation, at noticing creation, at reflecting on the God who designed it so intricately. Open your eyes to see its beauty:

  • Smell the honeysuckle
  • Pick up a box turtle
  • Get up early to watch the sunrise

Delight in the beauty of God’s creation, and thus deepen your delight in the Creator.

Remember: He is a God of joy. He delights in what you and I can’t see. And this God of joy will delight in you – when you cease your rebellion, when you come to Him through the sacrifice of Jesus, when you assume the place He designed for you in His perfected creation.

Come to Him. Fulfill your purpose.

May the Lord rejoice in all His works – including you.

Two Kingdoms: Rebellion

Consider this Gospel presentation, “Two Kingdoms:”

Here is a truth I have come to know.  God created the world as His Kingdom, and all was very good. But Satan rebelled, desiring worship that only God deserved. He set up his own kingdom, at war with God’s kingdom of light. The first man and woman, deceived by Satan, chose to rebel also. Since then, all of us have joined that rebellion against our rightful king.

Satan’s kingdom is the kingdom of darkness. He deceives people, saying, “You don’t have to serve me, just serve yourself!” Yet as we serve ourselves, we end up destroying all that is good, even all true pleasure. That is Satan’s goal.

God’s kingdom of light has overcome the kingdom of darkness. For God sent Jesus to earth to live as man should live. Jesus then died on a cross, suffering to pay the penalty we deserve for our rebellion. But God raised Him from the dead, showing that Jesus has authority even over death and the kingdom of darkness. Jesus will reign forever and ever.

God commands all men to turn from their rebellion against Him. He invites all of us to leave the kingdom of darkness and to become citizens of the Kingdom of light. We must turn from our selfish ways and acknowledge that Jesus is our rightful King. We must let Him tell us what to do. By God’s mercy on account of the cross, we can receive His forgiveness and escape from the kingdom of darkness, gaining love, joy, and peace in the Kingdom of light forever.

We live in this little bubble called life for 70 to 80 years. When it pops, we join whichever king we served for all eternity. Which king are you serving?

In a series of blog posts, we’ll look at different key points in this presentation. Today: Rebellion.

Often we think of sin as breaking a rule – rather like driving 75 in a 65mph zone. Yes, there is a rule. Yes, if I get caught there might be consequences. But the main point of the rule is highway safety. Those making the traffic laws can’t adjust them for differing weather conditions, or for the amount of traffic congestion; they must set one speed limit. Yet in the absence of snow, ice, or heavy rain, and particularly when few if any other cars are on the road, I can safely drive 75 in a 65mph zone. In that case, the only problem with breaking the rule is getting caught.

But sin is not like that. Sin is rebellion against our rightful King. When I sin, I despise God. I dishonor Him.

Why?

Unlike those setting traffic laws, God knows all things. He is “the only wise God” (Romans 16:27). He knows exactly what will be for your good and mine. He has our best interests at heart. He gives us commandments for our good (Deuteronomy 10:12-13).

Furthermore, He is “the great king over all the earth” (Psalm 47:2).  He “rules over all” (Psalm 103:19). And He reigns not because of the consent of the governed, but because He created us. We are contingent, dependent creatures. Apart from His act, we do not exist. As a potter has authority over the vessels he makes, so God has authority over mankind (Isaiah 29:15-16, Jeremiah 18:3-6).

So it is possible for me to rightly question traffic regulations. I may also have reservations about the wisdom of more important laws passed by state and federal legislatures. I can advocate for changes in those laws. Indeed, in the course of human events, there may even be times to rise in rebellion against a human government. In such cases, we are saying, “I know better than the present government what is in my interest, and what is in the interests of the people of this country.” And we may be right.

But we can never make that claim against God! We never know better than He what is in our own best interest. We never could set up an alternative government for the universe that would order it more efficiently! Yet that is what we effectively claim whenever we disobey God. We are despising His wisdom. We are rebelling against His rule. We are claiming that He does not have our genuine interests at heart. We want to overthrow our King.

Consider this truth when you are tempted to sin. It may seem small. It may seem trivial. God’s Law may seem inconsequential. It may seem that no one will be hurt. A thousand arguments may well up inside you, arguing for why breaking God’s Law is no big thing.

But every sin  is rebellion. You despise God whenever you sin.

Don’t rebel against your rightful King.

(If you would like to meditate more on rebellion against God, this file contains many biblical references to our rebellion against God and our despising His word).

In the Beginning

In the beginning of 2015, let’s reflect on beginnings:

Genesis 1:1 In the beginning, God created the heavens and the earth.

So begins the Bible. So begins this creation, this eon. But Scripture also tells us:

John 1:1-3 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.

Jesus is God, and was in the beginning with God. Distinct, yet one.

See the same distinction and unity in Revelation:

Revelation 21:5-6a  And he who was seated on the throne [that is, God] said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”  And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end.”

God is the Alpha and Omega, the beginning and the end.

Yet in the next chapter Jesus says:

Revelation 22:12-13  Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done.  I am the Alpha and the Omega, the first and the last, the beginning and the end.

Jesus is the beginning and the end. Distinction, yet unity.

Furthermore, this One with God, who was God, through whom all things were made, became man, became a created being:

1 John 1:1-3  That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life–  the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us–  that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.

John and the other disciples handled Jesus – they felt His muscles, they saw Him sweat, they heard Him snore. He is the eternal life; He is the source of life; He is the Way to life; and He became man to bring life to His people.

In the beginning, God created the world for a purpose – a purpose that He is certain to bring about:

Isaiah 46:8-10  “Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me,  declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’

And what is that purpose?

Revelation 4:11  “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

Psalm 19:1  The heavens declare the glory of God, and the sky above proclaims his handiwork.

Isaiah 40:25-26   To whom then will you compare me, that I should be like him? says the Holy One.  Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing.

Isaiah 43:6b-7  Bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.”

He created all things – and mankind in particular – for His glory, for His praise. All creation displays Who He is. This is the purpose for which we were made in the beginning.

Expanding on this idea, the Apostle Paul emphasizes that the Church fulfills God’s purpose for humanity:

Ephesians 1:3-6  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.

Ephesians 3:8-11  To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles [that is, to the nations] the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord.

From the beginning, He created us, He chose us, He predestined us for adoption, to the praise of His glorious grace. And that praise will come not only from redeemed mankind, but also from “rulers and authorities in the heavenly places” – spiritual beings – who will see God’s glory in us, in the church, and praise Him.

So the psalmist sums up the proper response of all creation to God, their glorious Creator:

Psalm 148:1-5, 11-13  Praise the LORD! Praise the LORD from the heavens; praise him in the heights!  Praise him, all his angels; praise him, all his hosts!  Praise him, sun and moon, praise him, all you shining stars!  Praise him, you highest heavens, and you waters above the heavens!  Let them praise the name of the LORD! For he commanded and they were created. . . . Kings of the earth and all peoples, princes and all rulers of the earth! Young men and maidens together, old men and children!  Let them praise the name of the LORD, for his name alone is exalted; his majesty is above earth and heaven.

So may we, at the beginning of 2015, fulfill God’s purpose for us from the beginning of time: May Christ Jesus be our increasing joy, may we praise Him from redeemed hearts, and may we magnify His Name in love and faithful witness to those around us.