Vote? Why? Blessing the Land of Our Exile as Ambassadors of the Kingdom

Winston Churchill once said, “Democracy is the worst form of Government – except for all those other forms.”

That is easy to believe in these weeks before an election, when we can’t help but see attack ads and misleading campaign fliers, when candidates avoid answering questions time and again, when the media twist statements and positions to advance their own narratives, when it can seem as if no candidate is talking in depth about important issues that face our country or city or schools.

Yet in a world of fallen humans, all beset with sin – “all those other forms” of government fail spectacularly. In this country, “we the people” have an opportunity – an opportunity to have a voice. Should we use it?

By all means.

Let me remind you of some biblical principles, and then list some considerations as you decide how to use your voice.

Three Biblical Principles

Principle 1: Followers of Jesus are aliens, exiles, sojourners in any earthly country.

Peter addresses his first epistle to the scattered elect “exiles” or “aliens” or “sojourners” (1 Peter 1:1). He later refers to God’s people as “foreigners” or “temporary residents” (1 Peter 2:11). The picture is thus similar to the Jewish exiles in Babylon in the sixth century before Christ – living as foreigners, away from their own country, wishing they could return. But remember the letter the prophet Jeremiah sent those exiles, found in Jeremiah 29. They will remain in Babylon for 70 years – thus, for the rest of most of their lives. But God’s promises remain. They are to hold firmly to those promises – and, in the meantime, they are to “seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7).

Just so with us. In Christ, God makes us a new creation (2 Corinthians 5:17). We obviously are “in the world,” but we, like Jesus Himself, are not “of the world” (John 17:14). We are aliens, exiles, foreigners, temporary residents here – indeed, ambassadors from King Jesus, as we make His appeal to those around us. And we seek the welfare of the country where we live both through that appeal and in other ways. Voting for the best candidates is one of those ways.

Principle 2: There is no political solution to our fundamental problem

We’ve already said that democracy is messy because we are fallen – we are rebels against God who are prone to self-righteousness, self-centeredness, ingratitude, pride, anger, hatred, groupthink, racism, corruption – the list could go on and on (see Romans 1:28-32 and 2 Timothy 3:2-5 for longer lists). Sin is so pervasive that “none is righteous, no, not one” (Romans 3:10). So if on the off chance we elect the very best candidate for every single office – we will still have elected sinners who will fail.

So all the utopians speak nonsense who say, “If we can only get rid of so-and-so, if we can only defeat this party, if we can only dominate this court or that legislature, if we can only elect this president or end global warming or end abortion – then we will save our country and all will be well.” No. The only hope for an enduring Kingdom that cannot be shaken is Jesus – and He promises He will bring it about, in His time, when He returns.

But that does not mean no improvements can be made! Thus our next principle:

Principle 3: In this world, glorify Jesus by working for improvements in your circle of relationships and in your city, state, and country.

The Jewish exiles had no illusions about transforming Babylon into a perfected Jerusalem. But they could work for improvements – and they did. God commands us to do the same. We can have the greatest impact in our own circles of relationships as we love our neighbors as we love ourselves, as we let our light shine before others so they see our good works and give glory to our Father (Matthew 5:16). But we can have at least some impact on the wider society – and at times in history, “some” has become “major.” Read, for example, of William Wilberforce and the eventually successful effort to end the slave trade.

Furthermore, even if we end up having zero impact on the wider society, loving our neighbor, working for the welfare of our city and country, and serving as ambassadors of Christ by proclaiming the Good News are worth whatever cost we bear. God has called us to this. He is glorified through the process – not only through the hoped-for result.

 

Considerations for this Election

1) Don’t believe media characterizations of candidates. Every media outlet has a political perspective, and many massage their stories to advance their preferred candidates. If you read or hear a particularly damaging excerpt from a candidate, search for the full essay or speech or interview. Often when heard in context, the excerpt is seen to be misleading.

2) Frequent media outlets that genuinely present contrasting views. I have found RealClearPolitics to do this far better than most – whatever your persuasion, every day you are likely to find something you think is great, as well as something you disagree with strongly.

3) Pay significant attention to judicial races, school boards, county commissioners, and state legislative races. In many cases these races end up having a greater impact on our lives than the national races. Yet because candidates have few resources, we don’t hear much about them. Under recommended resources above I’ve provided links to help you learn of candidates.

4) Consider seriously candidates’ position on abortion. In past years, when Roe v Wade was in place, there was little a congressman or senator at the state or national level could do to affect abortion policy. But after the overturning of Roe v Wade, there will be significant battles in NC and at the national level to pass legislation. Our country faces many important issues – but it is hard to imagine one more important, one closer to the heart of God than the protection of vulnerable, unborn children.

Please vote. Please work for the welfare of the city and country where God has placed you. Please glorify Jesus as you do so.

And then place your hope not in your vote, not in any political party or objective, but in His promise: “Surely I am coming soon” (Revelation 22:20). Amen. Come, King Jesus.

George Floyd and the Misuse of God-Given Authority

The Apostle Paul tells us:

There is no authority except from God, and those that exist have been instituted by God…. If you do wrong, be afraid, for [the ruler] does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer (from Romans 13:1, 4).

The government, the state, thus has authority to work for the good of its citizens.

One aspect of that authority is the authorization to use violence against citizens of the state. But this authority is not to be used haphazardly – randomly harming some and supporting others. That’s terror. Nor is it to be used racially – systematically harming those of one ethnicity and supporting those of another. That’s genocide or its precursors. Nor is it to be used politically – harming one’s political antagonists and helping one’s political supporters. That’s tyranny.

Rather, God grants the state authority to use violence against wrongdoers as agents of God’s wrath. The state should give a foreshadowing of the justice to be implemented on the Last Day, when God sees to it that every sin is paid for – either by the blood of Christ or by the punishment of the perpetrator of the sin. So the state should only use violence when that is either necessary to halt a crime, or when that violence is just retribution for a crime already committed.

The authors of the Declaration of Independence argue that King George III had systematically misused such powers of the state, and thus the American colonies were justified in rebelling against him, and in setting up their own government.

But the government they set up was not another monarchy, substituting one king for another. Rather, “we the people … do ordain and establish this Constitution.” As Abraham Lincoln so marvelously described this political experiment four score and seven years later, it was “government of the people, by the people, for the people.” That is:

  • “Of the people:” The governing authorities are not foreigners nor aristocrats nor a dominant ethnicity, but come from the citizenry, from among the governed.
  • “By the people:” The rulers receive their authority neither from ancestry nor by the decision of a select group, but by the choice of the governed.
  • “For the people:” In line with Romans 13 and the Constitution’s preamble, the purpose of this government is to benefit its citizens as a whole – not to enrich its rulers or to extend the power of one faction or party over another.

When the state or agents of the state violate these principles – when they use law enforcement powers and violence to advance causes other than justice, other than the general welfare – they call into question the legitimacy of the government and thereby undermine their own authority. Most importantly, they misuse the authority God has granted, dishonoring Him, and making themselves liable to His perfect judgment.

The murder of George Floyd by a Minneapolis policeman is a particularly egregious example of the misuse of power. Surely as time goes on we will learn what happened prior to this man being handcuffed, whether or not the officers were justified in so doing. But there is no possible justification for standing on a subdued, cuffed man’s neck for more than eight minutes until he dies from asphyxiation.

Why did this happen? What led a policeman – who should see himself as a servant of the public – to abrogate to himself the authority to take a life?

I would suggest it’s the same mindset that led to the misuse of the intelligence agencies in an attempt to take out political opponents in 2016/17; the same mindset that during this pandemic led a governor to open beaches in areas where his supporters predominate, but to close them in an area where his political rival is mayor; the same mindset that led a president to spread horrible rumors about a former congressman being a murderer.

This mindset is not, “I’m a servant of all these citizens.” It is rather: “I’m in charge. I’m here to advance my purposes, and the purposes of those like me. If someone annoys me, if someone gets in my way or in the way of our movement, he doesn’t deserve justice – he deserves to be taken out. I don’t bear the sword in vain.”

This mindset – often clothed in self-righteous justification of one’s actions – is antithetical to biblical teaching as well as to the founding principles of this country. May we, Christ’s church, call to account those who display this mindset – whether we agree or disagree with their political positions. And by God’s grace, may our governing authorities live out Romans 13 as well as the Constitution’s Preamble and the Gettysburg Address.

But it is not only policemen and politicians who are susceptible to the virus of this mindset. Many pastors are infected. Millions of church members have caught the disease. None of us is immune. And there is no vaccination available to prevent it.

So check your social media presence. Consider how you’ve interacted this week with those who are in some sense under you – those in your family, those in your workplace, those serving you in stores. Search your heart via God’s Word. Pray with David, “See if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:24).

Our Lord came “not to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). May those who wield the sword see themselves as servants of the people – and may we exercise our authority as those who serve.