The Necessary Prerequisite for Killing Sin

Over the next nine weeks, our adult Core Seminar will consider the command for us to kill sin, as stated by the Apostle Paul in Romans 8:13:

If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

You are responsible for killing sin. Yes, you must do it by the Spirit – we’ll discuss what that means on Sunday mornings. Yet you personally must decide that sin should be killed.

But many of us do not want to kill sin. Why not?

One important part of the problem: We have an unbiblical view of sin. We will not hate sin unless we hold the biblical view.

Many think of sin simply as the breaking of a rule. Some rules – such as speed limits – are to an extent arbitrary. We may approve of speed limits that prevent other drivers from traveling 120mph on I-85 – but if I’m on a long, straight section of interstate in good weather with no cars behind me or in front of me, I may be able to drive well over the speed limit without negative consequences.

When we think of sin in this way, we easily rationalize our disobedience:

  • “A little violation of this rule doesn’t really matter.”
  • “I can disobey without getting caught”
  • “I can be careful to avoid the potential negative consequences”
  • “There are aspects of my situation that make this rule inapplicable.”
  • Or, “Sure it would be bad if I were to do this long-term. But once? No problem.”

But biblically, sin is not at all like the speed limit.

Consider these two aspects of sin:

First: Sin is personal rebellion, an affront to the glory of God.

God created man in His image, for His glory (Genesis 1:26-27, Isaiah 43:6-7). We thus are obligated to fulfill the purpose of our creation by living in such a way that we show what He is like.

In the Garden, Adam and Eve do not break an arbitrary rule. Rather, by believing the serpent’s lies and disobeying God, they imply that God is not good, that He is not loving, that He is not wise, that He does not have their best interests at heart. God had given them all they could possibly want or need – and they chose to think He was miserly, conniving, constraining them (see D.A. Carson’s insightful summary of what Eve should have said to the serpent). This is rebellion against the One to whom they owe everything, even life itself.

If we are to hate sin, we too must see it as rebellion against the One who has given us everything.

Second: Sin is the destruction of joy, rather than the path to joy.

We see this too in the Genesis account. Adam and Eve think they will profit by eating the forbidden fruit. But instead, they lose everything: Their sweet relationship with God, their open and trusting relationship with each other (and eventually with their children), their fulfilling work, and even their bodily immortality.

King David and our Lord Jesus summarize this point well:

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore (Psalm 16:11, emphasis added).

The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field (Matthew 13:44, emphasis added).

We do not become like God by rebelling against God; we do not find joy and fulfill our reason for existence by despising Him and His Word. We find love, joy, and peace in walking with Him – what Adam and Eve had forsook – even when that means turning our backs on the pseudo-pleasures that the world and the devil offer us.

Consider the following passages that drive home the biblical view of sin (ESV, emphasis added). Meditate on them to increase your hatred of sin. Then join us in Core Seminar on Sunday mornings as we consider how we individually and collectively can put sin to death.

Psalm1: Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish.

Psalm 81:13-16: Oh, that my people would listen to me, that Israel would walk in my ways! I would soon subdue their enemies and turn my hand against their foes. Those who hate the LORD would cringe toward him, and their fate would last forever. But he would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.

Proverbs 7:7-27: I have seen among the simple, I have perceived among the youths, a young man lacking sense, passing along the street near her corner, taking the road to her house in the twilight, in the evening, at the time of night and darkness. And behold, the woman meets him, dressed as a prostitute, wily of heart. She is loud and wayward; her feet do not stay at home; now in the street, now in the market, and at every corner she lies in wait. She seizes him and kisses him, and with bold face she says to him, “I had to offer sacrifices, and today I have paid my vows; so now I have come out to meet you, to seek you eagerly, and I have found you. I have spread my couch with coverings, colored linens from Egyptian linen; I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love till morning; let us delight ourselves with love. For my husband is not at home; he has gone on a long journey; he took a bag of money with him; at full moon he will come home.” With much seductive speech she persuades him; with her smooth talk she compels him. All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life. And now, O sons, listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways; do not stray into her paths, for many a victim has she laid low, and all her slain are a mighty throng. Her house is the way to Sheol, going down to the chambers of death.

Proverbs 8:32-36: [Wisdom is speaking] “And now, O sons, listen to me: blessed are those who keep my ways. Hear instruction and be wise, and do not neglect it. Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors. For whoever finds me finds life and obtains favor from the LORD, but he who fails to find me injures himself; all who hate me love death.”

Proverbs 9:13-18: The woman Folly is loud; she is seductive and knows nothing. She sits at the door of her house; she takes a seat on the highest places of the town, calling to those who pass by, who are going straight on their way, “Whoever is simple, let him turn in here!” And to him who lacks sense she says, “Stolen water is sweet, and bread eaten in secret is pleasant.” But he does not know that the dead are there, that her guests are in the depths of Sheol.

Proverbs 15:32: Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence.

Isaiah 55:1-3: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Jeremiah 2:12-13: Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

Matthew 6:30-33: [Jesus says] “But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” [See 1 Kings 17:1-16 for an example of this truth lived out.]

Romans 6:19-23: I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Galatians 5:22-23: The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control [that is, Christlike character, displayed to the glory of God]; against such things there is no law.

Philippians 3:8: I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.

Revelation 3:14-22: “To the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation. “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.'”

Once you have deepened your hatred for sin, hold on securely to this fundamental Gospel truth:

1 John 2:1-2: My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Jerry Richardson, Alex Murdaugh, and You

On Wednesday, Jerry Richardson died. On Thursday, Alex Murdaugh was sentenced to life imprisonment for murdering his wife and son.

Richardson brought the Carolina Panthers to Charlotte and was a revered member of the community until allegations came out in 2017 concerning his treatment of employees. Murdaugh comes from a prominent legal family – indeed, his father, grandfather, and great-grandfather served as solicitors/district attorneys continuously from 1920 to 2006, in charge of every prosecution in five South Carolina counties, including Colleton where Murdaugh’s trial took place (and where my ancestors lived).

Though there is a huge difference in the severity of their sins, the parallel is striking: Both seemed to be unassailable; both fell dramatically from their esteemed positions.

How should we Christians respond to the sins and subsequent fall of these two men? Consider five ways:

First: We should not be surprised. The Apostle Paul tells us, “There is no one righteous, not even one” (Romans 3:10). Scripture tells us that even pillars in biblical history such as Abraham, Moses, David, and Peter sinned. Other than Jesus, your greatest hero is a sinner.

Second: We should be thankful when justice is done. Jerry Richardson had to step away from the team he loved; barring successful appeal, Alex Murdaugh will never leave prison. God sets up government in part to implement temporal justice, punishing those who do evil (1 Peter 2:14). Praise God for justice.

Third: These cases should drive home truths about sin we so easily ignore: Sin always deceives; sin always is discovered; sin always destroys. We are tempted to believe the lie that this appealing sin really will be good for me; that this time no one will ever know; and that I can avoid any negative consequences of the sin. But Scripture makes clear that every sin – from the first in the Garden of Eden to the one I contemplate today – leads to the destruction of joy, not the deepening of joy. In God’s presence, following His paths, there is fullness of joy – and nowhere else (Psalm 16:11). And Jesus tells us that in the next life if not in the present, “What you have whispered in private rooms shall be proclaimed on the housetops” (Luke 12:2-3).

Fourth: We should praise God the Father for providing forgiveness and reconciliation for sinners via the sacrifice of His Son on the Cross. Jesus’ first public exhortation is as true today as it was 2000 years ago: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15). Jesus came not to gather to Himself people who were sinless, but to call sinners to repentance and thus salvation (Luke 5:32, 1 Timothy 1:15). And that salvation can extend even to murderers – like David, like Alex Murdaugh.

Finally: The lives of Jerry Richardson and Alex Murdaugh should prompt us to examine ourselves, to root out and bring to light the sin within us. Personalize the truths about sin: My sins deceive. My sins destroy. My sins will be discovered. Yet I am forgiven if I repent, trusting only in Jesus’ sacrifice for my standing before God. Thus, we should repent from our known sins, turning away from them, and pray that God would reveal to us those we don’t recognize. As David prays in the psalm we are presently memorizing: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23-24).

[I first heard the three “sin always …” statements in a 1985 sermon on David and Bathsheba by Gary Vanderet; it does not seem to be available on the internet. I used those statements in a 1998 sermon and a 2018 blog post based on that sermon – Coty]

Two Kingdoms: Our Rebellion Destroys True Pleasure

Consider once again the “Two Kingdoms” Gospel presentation:

Here is a truth I have come to know.  God created the world as His Kingdom, and all was very good. But Satan rebelled, desiring worship that only God deserved. He set up his own kingdom, at war with God’s kingdom of light. The first man and woman, deceived by Satan, chose to rebel also. Since then, all of us have joined that rebellion against our rightful king.

Satan’s kingdom is the kingdom of darkness. He deceives people, saying, “You don’t have to serve me, just serve yourself!” Yet as we serve ourselves, we end up destroying all that is good, even all true pleasure. That is Satan’s goal.

God’s kingdom of light has overcome the kingdom of darkness. For God sent Jesus to earth to live as man should live. Jesus then died on a cross, suffering to pay the penalty we deserve for our rebellion. But God raised Him from the dead, showing that Jesus has authority even over death and the kingdom of darkness. Jesus will reign forever and ever.

God commands all men to turn from their rebellion against Him. He invites all of us to leave the kingdom of darkness and to become citizens of the Kingdom of light. We must turn from our selfish ways and acknowledge that Jesus is our rightful King. We must let Him tell us what to do. By God’s mercy on account of the cross, we can receive His forgiveness and escape from the kingdom of darkness, gaining love, joy, and peace in the Kingdom of light forever.

We live in this little bubble called life for 70 to 80 years. When it pops, we join whichever king we served for all eternity. Which king are you serving?

In a series of blog posts, we are looking at different key points in this presentation. Today: The destruction of true pleasure as we rebel against God and serve ourselves.

We have seen that sin is not like breaking a speed limit. On a clear day with few cars on the road, we may be able to achieve the purposes of the traffic regulation – safe driving – while speeding. So, if we can avoid getting caught, there is no downside to safely driving above the limit. But breaking God’s Law is not like that. Whenever we sin, we are rebelling against the wise God, our rightful King. We are saying that we know better than He what is in our own best interest. We are acting as if He is not good, not all-knowing – we are acting as if He is limiting our pleasure and fulfillment.

Today, let’s look further at our motivation for sinning: While we think that rebelling against God will bring us pleasure – and Satan encourages us to think this way – in fact, our attempts to serve ourselves end up destroying all true pleasure. Thus, thinking ourselves wise – thinking that we’re smart enough to know better than God how to pursue our greatest joy – we become fools; we destroy all that is good, all that leads to joy.

Why is this the case? Two reasons.

First, because God’s commands are given for our good (Deuteronomy 6:24, 10:13). In following the wisdom of God we find life. As Proverbs 12:28 says, “In the path of righteousness is life, and in its pathway there is no death.”

Similarly, in Proverbs 8, Wisdom says

Take my instruction instead of silver, and knowledge rather than choice gold, for wisdom is better than jewels, and all that you may desire cannot compare with her. (Proverbs 8:10-11)

She concludes:

Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors.  For whoever finds me finds life and obtains favor from the LORD, but he who fails to find me injures himself; all who hate me love death.” (Proverbs 8:34-36)

Jesus echoes this claim:

All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.  The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. (John 10:8-10)

To choose riches rather than Scriptural wisdom and obedience to God is to lose out. Whatever we desire apart from wisdom leads to less joy, not more. Indeed, true life is found only in following God. Rebellion leads to our hurting ourselves. And so we in effect love death – as we rebel, thinking we are pursuing pleasure, we are rushing headlong into the destruction of pleasure.

Jesus is even more explicit. All others claiming to know the way to God or the path to joy steal and kill and destroy pleasure. They are deceivers – thieves and robbers. But Jesus offers us true life, abundant life, real pleasure. Indeed, later He will say that eternal life is knowing God the Father and Him (John 17:2).

This brings us to the second reason our rebellion leads to the destruction of pleasure. We are eternal beings, and our rebellion has eternal consequences. In choosing to rebel, we often calculate the expected pleasure from sinning against the possible costs. We’ve seen above that even in this life, we actually lose pleasure – the costs far outweigh the supposed benefits. But when we incorporate the eternal consequences of rebellion, the costs pile up higher and higher.

Again, Jesus Himself makes this clear:

An hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. (John 5:28-29)

We all will have a resurrection. The question is: A resurrection to what? To life, or to horrible judgment? A life lived in rebellion against God will inevitably lead to that horrible judgment – the end of any possible pleasure.

Furthermore, the Apostle Paul says that Jesus, when He comes again,

will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power (2 Thessalonians 1:8-9 NIV).

Shut out from the only source of goodness, from the only source of joy. That’s where rebels end up. But those who are His, those who are saved by His grace, those who joyfully obey Him, can say with confidence,

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11)

So, consider:

  • How often do you give in to temptation, thinking this will bring you joy?
  • How often do you think of God as a spoilsport, hindering what will bring you fulfillment and pleasure?
  • How often do you think of God as a taskmaster, giving you a long list of tedious, frustrating rules to follow?

To act or think in these ways is to believe Satan’s lies, to rebel against God, to despise His wisdom and goodness – and ultimately to destroy your own pleasure.

So look to the source of all true life! Bow down before your King – and in that bowing, in that submission, in that worship, you will find fullness of joy and pleasures forevermore.