Thankfulness in Colossians

The book of Colossians reveals that our walk as Christians hinges on our thankfulness to God for what he has done for us in Jesus, what he is doing for us in Jesus, and what he promises to do for us in Jesus. Even so, we might not instinctually connect Colossians to the concept of thankfulness. Rather, Colossians is most well-known, and rightly so, for having some of the most stunning christological language in all of Scripture. I mean, who can keep themselves from being swept up into the mind-boggling wonder of descriptions like this in Colossians 1:15–18,

 

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

 

We’re truly breathing the rarefied air of pristine alpine peaks here. But what is Paul’s aim in soaring to these spectacular heights? Well, it is certainly authentic worship on his part, so that would be the ultimate end. But why invite the Colossians into this worship? What gift does Paul seek to impart here? To answer this question, it helps to consider what seemed to be the climate in Colossae.

It seems that some false teaching had recently clouded the Colossians’ view of this christological summit. Given a few of Paul’s commandments, this false teaching was on the order of a strange mix of asceticism, mysticism, and pagan and/or Jewish rituals that all billed themselves as a means to grow in wisdom and knowledge of God. In response, Paul issued instructions such as these:

 

 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath (Colossians 2:16).

Let no one disqualify you, insisting on asceticism and worship of angels (Colossians 2:18).

If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— “Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings? (Colossians 2:20–22).

 

But to all these, Paul says “These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.” (Colossians 1:23–3:1).

In short, false teaching tempted the Colossians to add to the gospel of Jesus some legalistic measures or practices in order to make themselves worthy of God and to increase their knowledge of God. So that was the situation at Colossae. And, that is why Paul’s entire message to the Colossians from the beginning is this:

Jesus the Son of God, who is your life, is supreme; therefore, just as you received Jesus, so walk in him (Colossians 1:18; 2:6).

So, to return to the top, what is Paul’s aim in highlighting Jesus’ supremacy? Well, according to the message I just articulated, Paul aims to spur the Colossians to right obedience. But we might say, how does Jesus being supreme inspire obedience? How are the two connected? We find the connection in the relative clause, who is your life.

See, essential to Jesus’ preeminence is that he is the first born from the dead (Colossians 1:18). It is through supreme Jesus’ cross and resurrection that sinful man has been reconciled to God (Colossians 1:20). It is through supreme Jesus that the Father qualified sinful man to share in the inheritance of the saints in light (Colossians 1:12), which is their hope laid up in heaven (Colossians 1:5). It is through supreme Jesus that the Father delivered sinful man from the domain of darkness and transferred him to the kingdom of his beloved Son (Colossians 1:13). It is through supreme Jesus that sinful man has redemption, the forgiveness of sins (Colossians 1:14). And, it is through supreme Jesus that sinful man is being renewed in knowledge after the image of his creator (Colossians 3:10). Jesus is supreme. And, his supremacy, his preeminence, goes hand-in-hand with his redemption of sinful man, whom he makes new and to whom he promises eternal, resurrected life. He is the first born from the dead, that in everything he might be preeminent. Paul ascends to such apexes to remind the Colossians that this is their present spiritual condition. Supreme Jesus has made them alive and new, and he is making them alive and new. And because of Supreme Jesus, this is also the Colossians’ future. He will resurrect them alive and new to live with God for all eternity.

What should such a reality inspire in the Colossians? Thankfulness. And here we’ve arrived at the main point of this post. Notably, Paul does something more in Colossians, than he does in any other epistle. What is that? He exhorts his audience to thanksgiving.

 

…we have not ceased to pray for you, asking that you may be filled with the knowledge of his…so as to walk in a manner worthy of the Lord, fully pleasing to him…giving thanks to the Father…(Colossians 1:9–12).

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving (Colossians 2:6–7)

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful (Colossians 3:15).

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God (Colossians 3:16).

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him (Colossians 3:17).

Continue steadfastly in prayer, being watchful in it with thanksgiving (Colossians 4:2).

 

Colossians is a short book. The density of exhortations to thankfulness is impressive and noteworthy. What does this reveal to us? It reveals this: Our walk as Christians hinges on our thankfulness to God for what he has done for us in Jesus, what he is doing for us in Jesus, and what he promises to do for us in Jesus.

Colossians reveals to us that we must stoke the flames of thankfulness in our hearts. To do that, let’s follow Paul. Let’s take his invitation to try as we might to summit the peaks of Jesus’ supremacy. We must be fascinated by and stand in wonder at who Jesus is and what he has done for us. We must see Jesus as supreme. And, when we see him thus, we cannot help but be thankful.

The Foundation for a Thankful Heart

What leads to “spontaneous” gratefulness?

The middle of the night. Wakened – barely – by the sound of raindrops, I turn from my back to my side. My hand accidentally touches Beth’s shoulder. Resting it there, I pray, “Thank You, Lord, for this precious woman.”

The prayer was not the result of a logical chain of reasoning. It simply welled up within me in the moment. It was spontaneous in that sense.

However, if the same sequence of events had happened forty years ago, that prayer would not have occurred. So what has changed in me over these decades that leads my heart to thank God spontaneously?

Scripture tells us again and again that we must be grateful:

  • Psalm 52:9: “I will thank you forever.”
  • Psalm 105:1 (and seventeen other verses): “Give thanks to the LORD.”
  • Colossians 3:15: “Be thankful.”
  • 1 Thessalonians 5:18: “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”
  • 2 Timothy 1:3: “I thank God … as I remember you constantly in my prayers night and day.”

Why are we to be overflowing in thanksgiving to God? Because He is the source of everything good:

Every good gift and every perfect gift is from above, coming down from the Father of lights (James 1:17).

In particular:

His divine power has granted to us all things that pertain to life and godliness (2 Peter 1:3).

Yet I deserve neither good gifts nor everything needed for life and godliness. Rather, I deserve the opposite: punishment from God:

“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”… All have sinned and fall short of the glory of God…. The wages of sin is death (Romans 3:10-12, 3:23, 6:23).

Yet in His mercy He shone the light of the Gospel in my heart, enabling me to see Jesus for Who He is (2 Corinthians 4:6); He laid my iniquity onto Jesus (Isaiah 53:6); and He therefore declared me righteous “by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:24).

A gift! And how should we respond to gifts?

So salvation alone should lead to our giving abundant thanks to God.

Now, I understood the gift of redemption many years ago, and have thanked God for it regularly. That is the base of the foundation of “spontaneous” thanksgiving. But more layers were needed before such thanks would well up within me.

I had to see – and not only see but take to heart – that everything good in this world as well as anything good in me is the result of the grace of God through Jesus Christ.

I had to learn that apart from Him I could do nothing (John 15:5); apart from Him I could not succeed in any business or profession (Deuteronomy 8:17-18); apart from Him there are no beautiful sunsets, no glorious galaxies, no creative people; apart from Him there is no love, no hope, no joy, no peace. For the heavens declare the glory of God (Psalm 19:1), and when we display any goodness, we are reflecting the remnants of His image in us (Genesis 1:26-27).

When, through daily encounters with the Word of God over decades, the Spirit builds these truths in our hearts on to the foundation of redemption, we then thank God spontaneously when we notice a snapdragon in bloom, a chicken pot pie in the oven, or a loving spouse next to us in the bed. Spontaneously – but not so spontaneously. For the foundation was built up over many years.

So now I remind myself every morning and at every meal: This food, this day, this breath, even the ability to move – all of these are mine only because of Jesus. So I thank You, Lord, in His Name.

Do realize – I am not yet fulfilling Ephesians 5:20, “giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.” I must continue to grow in thankfulness, to God and to others. But I can look back forty years ago and say with John Newton, “Though I am not what I ought to be, nor what I wish to be, nor what I hope to be– I can truly say that I am not what I once was…. ‘by the grace of God I am what I am!’” (1 Corinthians 15:10).

You too can grow in this grace. Go to the Word. Ask the Spirit to lay this foundation. Remind yourself daily of these truths. And then open your eyes! Notice His gifts! They are all around you.