Delighted, Not Dependent: God’s Glory and Your Good

God can make children of Abraham out of rocks. God will be glorified with or without you. And yet, God delights to use you for his glory and your good in his kingdom plans. At the same time, he is not dependent on you to accomplish them. This is a principle that John the Baptist reminds the Pharisees and Sadducees of (cf. Matthew 3:9 — “And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.”) We see this principle illustrated in Acts 1:15–26. There we witness a memorable scene play out. Peter leads the disciples to fill the void in the twelve left by Judas with a qualified disciple, in keeping with the necessary fulfillment of God’s Word with regard to kingdom restoration (cf. Psalms 69:25; 109:8). Two fellas, the man with three names, Joseph-Barsabbas-Justus, and the man with one name, Matthias, meet the stipulations. That is, both Joseph and Matthias are qualified to be counted among the twelve and receive a share in their ministry. And yet, only one will be chosen. In the end, King Jesus reveals his choice of Matthias. Check out the final movements in the scene:

And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. (Acts 1:24–26)

The disciples pray for the Lord to reveal his choice, and he does. We may wonder: What did Joseph do after this? Did he leave in a huff? Did he ask for a recasting of the lots? Did he take his ball and go home? I think it is safe to say no to all of the above. Here’s why.

The very next thing we read in Acts 2:1 is this,

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

They here refers to all of the disciples of Jesus who were present in the preceding scene: the eleven and the roughly 120 including the newly added to the eleven, Matthias, and Joseph. All of these were baptized in the Holy Spirit and became instrumental witnesses of Jesus Christ in the founding of the early church. Some traditions even say that Joseph went on to become a bishop in the early church. But, we may still wonder: Why was Matthias chosen over Joseph?

The short answer, as we’ve made clear at the top, is because Jesus delighted to choose Matthias and wasn’t beholding or dependent to pick one over the other. But there might be more to say on the matter.

We find one other valuable insight in Acts 1:24. From the disciples’ human perspective, the choice is a toss-up. All the objective evidence they can observe suggests that these men are equally qualified. There are no glaring reasons why one and not the other should be chosen. Therefore, they pray. Notice the content of their prayer again. Not only do they confess that Jesus has already made his choice (he simply needs to reveal it) but they address Jesus as the knower of hearts. They recognize that not only does the Lord know the hearts of these men in a way that they as outside observers certainly can’t, but that the Lord also knows Joseph and Matthias’ hearts more intimately than even Joseph and Matthias can. We’re reminded here of the Psalmist:

Who can discern his errors? Declare me innocent from hidden faults. (Psalm 19:12)

 Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24)

Perhaps, there was something in the heart of Joseph that better suited him to not be one of the twelve. For that matter, perhaps there was something in Matthias’ heart that better suited him to be one of the twelve. What was it? We don’t know. We can only speculate on the specifics. But what we can know for sure is that this choice by the Lord was a grace to both men.

Everything God does for his people, he does for his glory and their good. God’s will for his people is their conformity to Jesus and their ultimate glorification with him (Romans 8:29–31). Therefore, God works all things toward this ultimate good for those who love him and are called according to this purpose and plan unto his own glory (Rom 8:28; 11:36). By taking away from Joseph the role of being one of the twelve, King Jesus was doing what was most glorifying for himself and what was best for Joseph. Likewise, by giving to Matthias the role of being one of the twelve, King Jesus was doing what was most glorifying for himself and what was best for Matthias. This is instructive for us.

Our identity should never be wrapped up in anything other than Jesus—not even our particularly calling or ministry. If Joseph bound his identity to being named one of the twelve because he thought it was what was best for him and the kingdom, the loss of this possibility might have driven him to despair. By taking this role from Joseph, then, we can trust that God was working a particular grace in his life that otherwise wouldn’t have come about. Perhaps he was exposing things in Joseph for his good. Perhaps he was protecting Joseph from hidden things in his heart that wouldn’t have been revealed and dealt with otherwise. So, for you, when God takes something away, even when it is what you believe he has called you to, you can rest assured of this: God gives and God takes away always for your ultimate good and his glory.

God is not dependent on you for his kingdom plans to succeed. He is not beholden to use you in any specific ministry or way. Rather, God delights to use you in the way that will most glorify him and conform you into the image of Jesus (Rom 8:28–31). The picture of Matthias being chosen rather than Joseph illustrates this reality for us in a memorable way.

God can make children of Abraham out of rocks. God will be glorified with or without you. But, in his kindness, he has delighted to call you to wrap yourself up completely in his Son, Jesus. He has delighted to call you to glorify him in the way he chooses. Submit to his call knowing that he will work all things for your good. For, his glory is your good.

DGCC’s Vision Part I: We Glorify God

Why We Exist: Gospel Purpose

Our mission statement at DGCC says the following:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

This is why we exist. This is our gospel purpose. This has been DGCC’s identity from the time it was planted 20 years ago. And, by God’s grace, this will be DGCC’s gospel purpose for the next 20 years and beyond. The question is, what exactly do we aim to do to live out this gospel purpose.

 

What We Do: Gospel Pursuit

For the past several months the Vision Team here at DGCC has met regularly to pray and discern DGCC’s vision for the foreseeable future. Essentially, the Vision Team aimed to articulate what we do, our gospel pursuit. And, by God’s grace, in our most recent members meeting, the Vision Team shared with our fellow members the vision we believe God has led us to. This statement below captures that vision.

We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit.

Scripture birthed this statement. Specifically, Ephesians 3:14–21 became the foundational text that informed and shaped this vision statement. I aim to unpack this vision statement in a series of blog posts here. And I aim to do that by unpacking Ephesians 3:14–21 in order to reveal the wonderful truths within this glorious prayer of Paul and to hold those truths forth as a glorious vision for the saints.[1] Here in this initial post, we will consider the core of this vision: We glorify God.

Before diving in though, let’s first orient ourselves to the context of Ephesians 3:14–21.

 

Context

Paul has just heralded God’s glory in the gospel of Jesus in one of the densest and richest treasure troves Scripture has to offer in Ephesians 1 and 2. He penned astounding realities such as

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. (Ephesians 1:3–6)

And

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:4–7)

Paul goes on to exhort the Ephesians to walk in this new life, to grow in their gospel-forged unity as a local church,  and specifically to grow “to mature manhood, to the measure of the stature of the fullness of Christ” (Ephesians 4:9).

Ephesians 3:14–21 fits right in between Paul’s heralding of these wonderful gospel realities—the gospel indicatives—and his powerful gospel exhortations—the gospel imperatives—to the Ephesians. Moreover, Ephesians 3:14–21 is a prayer. And this prayer makes clear to us what Paul understands the necessary ingredients for Christian growth—growth in both love for God and Christlikeness—to be. Consider Paul’s prayer.

 

Ephesians 3:14–21: A Prayer for God’s Glory

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:14–21)

First, notice the obvious that I have already pointed out. This is a prayer. Paul says, “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named” (Ephesians 3:14).

“For this reason” refers to all of the gospel realities that Paul has just touched on in Ephesians 1:1–3:13. Paul essentially says, “God in his sovereignty planned to save you through the gospel of his Son, so ‘for this reason’ I pray as a minister of this grace for you, Ephesians.” The fact that this is a prayer informs us immediately that Paul assumes the Ephesians have need for God to act in order to bring about whatever Paul is about to pray for. Thus, we have need for God to act in order to bring about for us the things Paul instructively petitions for here. The Christian life is completely dependent upon God to act. So prayer colors everything we aim to do as Christians, and of course what Paul is about to request here.

Second, notice the ultimate aim of Paul’s prayer. The ultimate aim of Paul’s prayer reveals itself in verse 21: “to him be glory in the church and in Christ Jesus throughout all generations forever and ever.” At the bottom (or top, depending on how you look at it) of all of Paul’s requests here is this—God’ glory. This is what his prayer for the Ephesians ultimately aims at, as it should. Carson notes regarding this, “It is possible to ask for good things for bad reasons.”[2] He goes on to note that we “can distort…good requests by envisaging their fulfillment within a framework in which the entire universe revolves around our improvement.”[3] But Scripture makes clear that God’s work of creation is for glory:

“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)

And, Scripture makes clear that God’s work of redemption is for his glory:

In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. (Ephesians 1:4–6)

Indeed, God’s glory is what the entire Christian life aims at, no matter if we’re enjoying breakfast or taking the gospel to an unreached people group in a foreign land—”So, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). Thus, since all things work for God’s glory in creation and salvation, we too join with Paul in saying, “For from him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:36).

Therefore, our vision as DGCC is to first and foremost fall in line with the purpose of all of creation and redemption history. And that purpose is to bring glory to God. This is why we exist: we exist for God’s glory, we exist to enjoy God’s glory, and we exist to spread that enjoyment of God’s glory. This is why our mission statement at DGCC reads

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

Thus, our vision at DGCC begins with this—We glorify God.

 

 

[1] Exegesis of this passage was aided by and leans heavily on Carson, who unpacks this passage in his book D. A. Carson, Praying with Paul: A Call to Spiritual Reformation, Second. (Baker Academic, 2015), 159–81.

[2] Carson, Praying with Paul, 280.

[3] Carson, Praying with Paul, 180.

The Patience of God

The Glory of God in Exodus 34:6–7

We recently had the privilege of listening to Pastor Wil preach a sermon from portions of Exodus 33 and 34. In those two chapters of Exodus, we see something remarkable. Moses requests to see God’s glory. What an bold request! God goes on to tell Moses that if he were to see the fullness of his glory, it would kill him (Exodus 33:20). And if this request wasn’t remarkable enough for you, God’s response is even more staggering. God actually shows Moses his glory. He does so by putting Moses in the cleft of a rock to guard him, covering Moses with his hand, and passing by him so that Moses can see his back (Exodus 33:21–23; 34:5–7). And when God passes by Moses, he doesn’t pass by him in silence. God proclaims his name, “The LORD” or “YHWH”, and makes known who he is. Exodus 34:6–7 describes the scene

The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”

In his sermon, Pastor Wil noted that you could write a book on each of these attributes that God proclaims about himself. Indeed, there have been books written on the attributes of God. Here, I aim to write a little about one particular attribute—God’s patience.

 

The Patience of God

In Exodus 34:6, God proclaims, “The LORD, the LORD, a God merciful and gracious, slow to anger…”. God is slow to anger. The literal translation of the Hebrew here is long of nose. This is quite the word picture isn’t it? It conveys the idea that God’s divine wrath takes a long time to ever manifest in his divine judgment.[1] In other words, God’s patience, his forbearance, his long-suffering is inexhaustible. The very just judgment that God promises to bring about a few words later in Exodus 34:7 is stayed for a time because of his slowness to anger, because of his patience.

We benefit from God’s divine patience in at least two ways. First, we benefited from God’s patience before we were in Christ—while we were actively rebelling against him. Second, we benefit from God’s patience while we are in Christ—while we continue to struggle with our sinful flesh. In short, God’s patience means our initial salvation and our ongoing sanctification. How can a just God afford to be so patient with rebellious, treasonous sinners? Jesus won this inexhaustible patience of God for each of us, who are in him, through the cross.

 

Before We Were in Christ

God has been unbelievably patient to humanity as a whole. God could have wiped out humanity because of our sinful rebellion against him, and he would have been just in doing so. But God has patiently endured humanity’s sinful rebellion in order to save his people. Second Peter 3:7–9 speaks of this reality:

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

God has set aside a day of judgment for the ungodly (2 Peter 3:7). And God is not just dragging his feet with regard to that judgment—“The Lord is not slow to fulfill his promise as some count slowness” (2 Peter 3:9). Rather, God is patient toward you, not wishing that any should perish, but that all should reach repentance (2 Peter 3:9). God’s patience toward humanity comes to a laser focus. God isn’t just patient to humanity in general. God has been patient with you personally. If you are in Christ, you are in Christ because God was patient with your rebellion and your unbelief. And then by his effectual grace, he awakened faith in your heart. Recording artist and author Shai Linne captures this reality wonderfully in his song “Lord of Patience”:

Lord, we worship You, we know that everything we owe You
And when we reflect on the time before we came to know You
How we were unbelievers committing tons of treason
We had a hundred reasons why we wouldn’t come to Jesus…

We were active in our rebellion against the God of the universe. But he remained patient in order to save. Linne goes on:

…So after waiting with patience as we would run from You
You activated our faith so that we would come to You
Your law exposed our sin so that we would know the danger
And take refuge in the Holy Savior who’s slow to anger
And as our teary eyes beheld the cross of our King
We understood the true meaning of long-suffering
Who can record Your graces? Adored through scores of ages
Your reward is the nations, for You are the Lord of patience

God’s patience means your salvation.

 

While We Are in Christ

But God has not only been patient with us before we were in Christ. God continues to be patient with us while we are in Christ. We as Christians still battle the flesh:

For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do (Galatians 5:17).

And occasionally sinful flesh and unbelief get the upper-hand (Romans 7:19–20).[2] Yet, even in the midst of our stumbling as Christians, even in the midst of our sinfulness that breaks through more often than we would like, God continues to display his marvelous patience toward us. And his divine patience toward those not in Christ and those in Christ is meant to lead us to the same thing: repentance. Indeed, his patience and kindness is what should move us to repentance:

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? (Romans 2:4).

So even in Christ, God continues to show his marvelous patience toward us. Again, Shai Linne:

And now that we’re in Christ, the thing that is amazing to us
Is that You still continue to display Your patience to us
Through all our stumbles and falls and our idolatry
Through all our grumbling and all of our hypocrisy…

Though we are imperfect now, through Jesus by the power for the Holy Spirit, God patiently sanctifies and perfects us. And so we actively lean into that promise. Shai Linne continues:

…Oh Father, help us please! We truly need Your Holy Spirit!
He is the only Person who can shape this fruit within us
We praise the risen Savior who is able to present us
Without an ounce of blame, with zero doubt or shame
Lord Jesus, down You came from heaven to announce Your reign
In the hearts of Your people, and now we have the truth
And gladly choose to praise You for all of Your attributes
Who can record Your graces? Adored through scores of ages
Your reward is the nations, for You are the Lord of patience

God’s patience means your sanctification.

 

The Lord of Patience

How can God afford to be so patient toward us and still be the God of justice? God is inexhaustibly patient toward us because Jesus secured God’s patience for us by absorbing all of God’s righteous wrath on our behalf. The cross of Jesus makes God’s patience with us possible, and it should move us to avail ourselves of his patience and strive toward greater Christlikeness. We do not look at God’s patient kindness and think, “This means I have a license to sin.” This is the sure mark of impending judgment (Hebrews 10:26–29).  Rather, when behold God’s patience, we see nothing less than the cross of Christ. When we behold God’s patience in the cross of Christ, we are moved to come to him in repentance. And there in that place, in the face of our crucified, risen savior, we behold the glory of the LORD even more clearly than Moses. In the person of Jesus we see the Lord of patience.

[1] See Jason DeRouchie, Lecture 4 Exodus (Jason S. DeRouchie: 2022), https://jasonderouchie.com/wp-content/uploads/2014/05/Lect-04-Exodus.pdf

[2] There is disagreement whether Romans 7:14–25 describes the pre-Christians life or the Christians life. I am persuaded that it describes the experience of Christian wrestling with sinful flesh at times. This doesn’t mean it describes the “totality of the Christian experience.” For a helpful discussion see Piper on this point at https://www.desiringgod.org/interviews/does-romans-7-describe-a-christian

Be Confident Because of God’s Passion for His Glory

Is God’s passion for His glory an encouragement to you?

Scripture tells us again and again that God is determined to magnify His fame; all peoples must recognize His holy character. Isaiah 48:9-11 is particularly explicit:

“For my name’s sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off. Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.”

The New Testament is just as clear. We are to do good works for the glory of the Father (Matthew 5:16). Lazarus was sick and a man was born blind for the glory of God (John 11:4, 9:3). We could list a hundred other examples.

Upon seeing this truth, many become uneasy. For we do not like people who magnify their own glory. Such people are uncaring and inconsiderate, self-absorbed and self-promoting. Do we really want to follow a God like that?

The prophet Samuel helps us to see that we need not have such uneasiness. Indeed, God’s passion for His glory is the basis for our hope!

Recall the setting of 1 Samuel 12. No Israelite has served as king in the years after God brought His people out of Egypt. Instead, God Himself has been their king. Yet the people have asked God to make them like other nations, providing a king for them. God acquiesces; following God’s instruction, Samuel anoints Saul king. The prophet lets the people know, however, that their request is a rejection of God, and thus is sinful.

The people therefore ask:

“Pray for your servants to the LORD your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.” (1 Samuel 12:19)

Samuel responds:

“Do not be afraid; you have done all this evil. Yet do not turn aside from following the LORD, but serve the LORD with all your heart. And do not turn aside after empty things that cannot profit or deliver, for they are empty. For the LORD will not forsake his people, for his great name’s sake, because it has pleased the LORD to make you a people for himself.” (1 Samuel 12:20-22)

This expanded paraphrase attempts to highlight Samuel’s logic:

You indeed have sinned. You deserve God’s judgment; indeed you deserve His rejection. But remember how you became His people! He did not choose you because you were obedient or powerful; He made you His people because it pleased Him to do so. That has not changed! He promised that you are His – and He is faithful to His every promise, for He is passionate for His glory. He always acts consistently with His character, so that His glory might be displayed in all the earth. Therefore, acknowledge your sin – and then serve the LORD with all your heart! You belong to Him – so repent! Worship Him! Don’t turn away from Him, turning aside to other gods, or to anything else that you think might benefit you! None will! You belong to Him! In Him alone will you find joy and fulfillment and peace! So serve Him alone.

Friends, God’s reputation is all wrapped up with His forgiving and perfecting His people – that is, all who come to Him through Jesus. It is God’s good pleasure to act this way, and thus to display His mercy, grace, love, and justice to the entire created order. God’s passion for His glory is thus for our good, for our joy (unlike the passion of any human for his own glory).

So delight in the God-centeredness of God – particularly when you sin! He will never forsake His people, for His great name’s sake.

The God of Desperate Circumstances

[In the August 4 sermon on Psalms 75 and 76 (available soon at this link) we considered also the story of the Assyrian emperor Sennacherib threatening Jerusalem during the reign of King Hezekiah, as recorded in Isaiah 36 and 37. The following devotion is taken from the concluding sections of a sermon preached in 2012 on that passage. You can listen to that sermon in its entirety  here.]

What is the difference between God and a genie who does for you whatever you wish?

You remember the story of Aladdin rubbing his lamp, causing a genie to appear who will grant his every wish.

What is the difference between God and a genie like that?

For many, there is no difference. The question many ask is simply: What’s the equivalent of rubbing the lamp? What words do I have to say or what rituals do I have to perform to get God to do for me what I want?

But biblically there is a huge difference.

God says: “Know Me. Trust my promises – particularly My promise of a Redeemer. Love me with all your heart. Follow me. Take up my yoke and learn from me. Hope in me. Depend on me. I will be God to you, you will be My people.”

When we have that sort of faith in Him, amazing benefits come to us. But note: He promises that by His mighty power we will accomplish His purposes – not that we will wield His power to accomplish our purposes.

When we face desperate circumstances, we naturally wish for an all-powerful genie who will perform our will. But time and again God has used His people’s desperate circumstances to bring them to repentance, to deepen their faith, and to advance His plan.

We see that in the case of the King Hezekiah when the Assyrian emperor Sennacherib attacks the Kingdom of Judah. As recorded in Isaiah 36 and 37, an Assyrian official comes to Jerusalem and calls out within the hearing of its residents, telling them not to trust in Hezekiah, not to trust in their God. For the Assyrians have conquered nation after nation, and no god has been able to resist them.

Hezekiah earlier has tried to protect the country through alliances with other nations – but now, driven to his knees by desperate circumstances, he prays an extraordinary prayer of dependence on God (Isaiah 37:16-20), which concludes:

O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD.” (Isaiah 37:20)

God then slaughters the bulk of the Assyrian army during the night. Sennacherib retreats home and, in due course, is assassinated.

What principles can we draw out for ourselves today concerning the desperate circumstances we face?

There are many; we will only consider three:

First: Desperate circumstances are a gift from God

Hezekiah needed desperation to quit leaning on his own understanding. As long as there was another possible source of hope, it seems as if the king would hold on to that alternative. But to Hezekiah’s credit, when all these other sources failed, he did not sink into despair but fully trusted in the Lord God.

We too often need to become desperate before we fully trust in Him. In my own life I’ve seen this time and again: In 1982, when I almost destroyed our marriage; in 1995, holding baby Joel in my arms, wondering if he was dying; in 2007 when we experienced a crisis at DGCC, and I wondered if this church was dying. In two of these crises, I called out to God in repentance; in all three, I cried out with tears, trusting in His promises.

I would never volunteer to suffer again the deep pain of those times. But I am so thankful to God for what He accomplished through them.

What are your desperate circumstances?

Know that, amidst all the genuine pain and sorrow, those desperate circumstances are a gift from God.

Remember our Lord Jesus’ desperate circumstances. On the night of his betrayal, in the Garden of Gethsemane, He prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39). Amidst that genuine pain and tremendous sorrow, He voluntarily went to the cross, where God the Father poured out on Him all the punishment you and I deserve for our rebellion.

Those were desperate circumstances. And God glorified His Name greatly through them. Indeed, God made it possible for you to come to Him through Jesus’ pain.

In a similar way: All of our desperate circumstances are a gift of God.

Second: God sometimes calls us to put ourselves in desperate circumstances.

In general, there is nothing wrong with planning to avoid disasters. For King Hezekiah, there generally would have been nothing wrong with making alliances and strengthening Jerusalem’s defenses. But it was wrong for Hezekiah to prepare for the Assyrian invasion in these ways when God had said, “I will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes” (Isaiah 10:12). God called Hezekiah to step out in faith, to step out in way that other kings would not, to take steps that would lead to desperation.

And He often calls upon us to do the same.

So you see: Sometimes desperate circumstances simply come upon us, as in my case with baby Joel’s medical issue. Other times we must walk right into them, as in the case of Jesus and the cross.

Knowingly placing yourself in desperate circumstances is hard for everyone, but perhaps especially hard for Americans. Many of us grew up with parents who taught us prudence and emphasized security.

But know: the way of faith, the way of holiness, the way to God’s greatest glory may well require us to voluntarily take big risks.

Third: You are here to bring glory to God among the nations

Imagine that after hearing the Assyrian threats, Hezekiah finds a golden lamp. Upon rubbing it, a genie pops out, saying, “Your wish is my command.” Hezekiah replies, “Kill tens of thousands of the Assyrian soldiers this night.” The genie does so, and Sennacherib retreats.

Is there any difference between that story and the biblical account?

There is a profound difference!

  • The point of the biblical story is not that Jerusalem was saved.
  • The point of the biblical story is not that Hezekiah was smart or lucky.

The point of the biblical story is given in that concluding line of Hezekiah’s prayer: God is a great King, and His Name must be glorified among all nations.

Just so with us.

My friends,

  • you are not in this world so that God can give you the easiest life possible.
  • You are not in this world to collect the most toys.
  • You are not even in this world to do what you think will help others the most.

You are in this world so that all the kingdoms of the earth may know that He alone is God, that Jesus alone is worthy of praise, that Christ alone is worth more than all else in this world.

And that’s the message that will help others the most – even as you express love for them in a multiplicity of ways.

So how will you fulfill that purpose?

What is God asking you to do to bring this about?

In particular, What is God asking you to do that makes no sense? That is: That makes no sense unless Isaiah’s vision of God is true, that makes no sense unless Scripture is indeed God’s revelation of Himself.

He is faithful. He is loving. He guides every step of His people. He is King of all nations. He will glorify His Name among all the peoples – through you and me, through His people, often through our desperate circumstances.

So what’s your role in bringing that about?

How must you step out? What desperate circumstances must you face?

How will You glorify His Name?