Delighted, Not Dependent: God’s Glory and Your Good

God can make children of Abraham out of rocks. God will be glorified with or without you. And yet, God delights to use you for his glory and your good in his kingdom plans. At the same time, he is not dependent on you to accomplish them. This is a principle that John the Baptist reminds the Pharisees and Sadducees of (cf. Matthew 3:9 — “And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.”) We see this principle illustrated in Acts 1:15–26. There we witness a memorable scene play out. Peter leads the disciples to fill the void in the twelve left by Judas with a qualified disciple, in keeping with the necessary fulfillment of God’s Word with regard to kingdom restoration (cf. Psalms 69:25; 109:8). Two fellas, the man with three names, Joseph-Barsabbas-Justus, and the man with one name, Matthias, meet the stipulations. That is, both Joseph and Matthias are qualified to be counted among the twelve and receive a share in their ministry. And yet, only one will be chosen. In the end, King Jesus reveals his choice of Matthias. Check out the final movements in the scene:

And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. (Acts 1:24–26)

The disciples pray for the Lord to reveal his choice, and he does. We may wonder: What did Joseph do after this? Did he leave in a huff? Did he ask for a recasting of the lots? Did he take his ball and go home? I think it is safe to say no to all of the above. Here’s why.

The very next thing we read in Acts 2:1 is this,

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

They here refers to all of the disciples of Jesus who were present in the preceding scene: the eleven and the roughly 120 including the newly added to the eleven, Matthias, and Joseph. All of these were baptized in the Holy Spirit and became instrumental witnesses of Jesus Christ in the founding of the early church. Some traditions even say that Joseph went on to become a bishop in the early church. But, we may still wonder: Why was Matthias chosen over Joseph?

The short answer, as we’ve made clear at the top, is because Jesus delighted to choose Matthias and wasn’t beholding or dependent to pick one over the other. But there might be more to say on the matter.

We find one other valuable insight in Acts 1:24. From the disciples’ human perspective, the choice is a toss-up. All the objective evidence they can observe suggests that these men are equally qualified. There are no glaring reasons why one and not the other should be chosen. Therefore, they pray. Notice the content of their prayer again. Not only do they confess that Jesus has already made his choice (he simply needs to reveal it) but they address Jesus as the knower of hearts. They recognize that not only does the Lord know the hearts of these men in a way that they as outside observers certainly can’t, but that the Lord also knows Joseph and Matthias’ hearts more intimately than even Joseph and Matthias can. We’re reminded here of the Psalmist:

Who can discern his errors? Declare me innocent from hidden faults. (Psalm 19:12)

 Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24)

Perhaps, there was something in the heart of Joseph that better suited him to not be one of the twelve. For that matter, perhaps there was something in Matthias’ heart that better suited him to be one of the twelve. What was it? We don’t know. We can only speculate on the specifics. But what we can know for sure is that this choice by the Lord was a grace to both men.

Everything God does for his people, he does for his glory and their good. God’s will for his people is their conformity to Jesus and their ultimate glorification with him (Romans 8:29–31). Therefore, God works all things toward this ultimate good for those who love him and are called according to this purpose and plan unto his own glory (Rom 8:28; 11:36). By taking away from Joseph the role of being one of the twelve, King Jesus was doing what was most glorifying for himself and what was best for Joseph. Likewise, by giving to Matthias the role of being one of the twelve, King Jesus was doing what was most glorifying for himself and what was best for Matthias. This is instructive for us.

Our identity should never be wrapped up in anything other than Jesus—not even our particularly calling or ministry. If Joseph bound his identity to being named one of the twelve because he thought it was what was best for him and the kingdom, the loss of this possibility might have driven him to despair. By taking this role from Joseph, then, we can trust that God was working a particular grace in his life that otherwise wouldn’t have come about. Perhaps he was exposing things in Joseph for his good. Perhaps he was protecting Joseph from hidden things in his heart that wouldn’t have been revealed and dealt with otherwise. So, for you, when God takes something away, even when it is what you believe he has called you to, you can rest assured of this: God gives and God takes away always for your ultimate good and his glory.

God is not dependent on you for his kingdom plans to succeed. He is not beholden to use you in any specific ministry or way. Rather, God delights to use you in the way that will most glorify him and conform you into the image of Jesus (Rom 8:28–31). The picture of Matthias being chosen rather than Joseph illustrates this reality for us in a memorable way.

God can make children of Abraham out of rocks. God will be glorified with or without you. But, in his kindness, he has delighted to call you to wrap yourself up completely in his Son, Jesus. He has delighted to call you to glorify him in the way he chooses. Submit to his call knowing that he will work all things for your good. For, his glory is your good.

Don’t Forget Your Name!

Two scenarios:

First: Someone approaches you. You recognize the face as belonging to an acquaintance – but your brain struggles to remember the person’s name, or even the context of your relationship. You speak for several minutes, smiling and acting like you know the person, hoping that at long last the right name will come to mind.

Has that happened to you? If you’re like me, it will become more frequent as you age!

Second scenario: Now imagine that you wake up from a deep sleep. You find yourself in a bed you don’t recognize. You look around the room and see nothing familiar. You arise, look into a nearby mirror, and have no idea who you are. You have forgotten your name.

How frightening that would be!

Now return to the first scenario – but instead of forgetting the name of an acquaintance, you have forgotten the Name of God.

Can that happen?

Recall that God reveals His Name “Yahweh” to Moses at the burning bush, and says, “This is my name forever, and thus I am to be remembered throughout all generations” (Exodus 3:15). To remember God’s Name consists of much more than remembering a label (like “Coty” or “Jacob”). God’s people are to remember Who He is, His revealed character, His attributes, His promises.

Over the centuries, the people of Israel often forget God’s Name in this sense. Indeed, God says that false prophets “think to make my people forget my name by their dreams that they tell one another” (Jeremiah 23:27). Those so-called prophets use the label, “Yahweh;” when speaking their own thoughts, they say, “declares Yahweh” (Jeremiah 23:31). But they are twisting and distorting God’s revelation of Himself, and in this way make the people forget the real character of God – His Name.

We must remember God’s Name – who He is, who He has revealed Himself to be. We must remind each other of God’s character, and help one another to hold onto those truths when all around us prompts us to forget. So we preach the Word, we counsel the Word, we speak God’s Word when we sit at home, when we walk by the way, when we lie down, and when we rise (Deuteronomy 6:7).

Thus: To forget God’s Name is to forget Who He is.

Can we forget our own name in that sense?

Followers of Jesus face that temptation frequently. Oh, unlike the person with amnesia we remember what is written on our name-tag. But we forget our identity in Christ. We forget that we are citizens of His Kingdom. We forget that we are chosen and holy and loved (Colossians 3:12). We forget that the very purpose of our existence is to “proclaim the excellencies of him who called you out of darkness into his marvelous light (1 Peter 2:9).

Now, if someone asks us, “Does God love you?” we will give the right answer. We don’t forget in that sense. But as the Israelites forgot God’s character and their own position before Him, we face the temptation to forget God’s Name and the implications of being part of His family. We then make choices that are inconsistent with those truths – and thereby fail through our lives and our words to proclaim His excellencies.

So don’t forget your name! Go to the Word to remind yourself. Remind others of their name. Like Peter, see your task as stirring up one another by way of reminder (2 Peter 1:13).

Then, may we live out that Name together, so that all around us may know God’s Name – to the glory of the Name of Jesus.

[Michael O’Brien’s novel Island of the World and Andrew Peterson’s song “Dancing in the Minefields” prompted this devotion. In both, spouses say something like, “When I forget my name, remind me.”]

You Are of Heaven

If I asked you to tell me about yourself chances are you would, at some point, tell me where you were from. You would, most likely, tell me the name of your hometown or the city in which you grew up. You may tell me the name of your state. This is normal. We often associate our identity with where we are from. For the next few weeks, we will be seeing a lot of this type of identity and place association. That’s because, this weekend marks the start of the 2024 Paris Olympics.

During the opening ceremony, hundreds of athletes from countries all over the world parade into the Olympic festivities. TV hosts, reporters, and personalities will acquaint us with different individual athletes, by interviewing them or by sharing an insightful story of their fight to make it to the games. And when they introduce them to us, they will often say something like this: “This is So-and-So of Kenya” or “So-and-So of Japan” or “Such-and-Such of Czechia” or “Such-and–Such” of the United States of America.” The point is, the prepositional phrase of [Insert Name of Country Here] identifies who the athlete is. Their identity for the next two weeks is bound up with their country perhaps more than it will be at any other given time.

What’s even more interesting is that some of these athletes may be from one country but compete for another. That’s because, of course, it is possible to become a citizen of another country. That is, an athlete may have emigrated from one country where they were a natural born citizen to live as a citizen in another for which they now compete. You may be “So-and-So originally from the United States” and yet compete as “So-and-So of Mexico.” So it’s possible, then, to change your identity relative to your country. But identity is bound up with one place that cannot be changed.

What place can you be identified with beyond your country? Well, the next logical step would be planet Earth, right? So, in a very true sense, I am Jacob Smith, of Earth. In fact all of us, every human is of Earth. So you are, “[Insert Name Here] of Earth.” In one sense, this is our most fundamental identity as humans. We are humans of Earth. There is no gaining citizenship of another planet. There is no changing your earthly identity. Or is there? Well, the Apostle Paul has something to say about that.

Paul tells the Colossians that a change in their earthly identity is exactly what happened to them when God saved them. Consider what he says to them in Colossians 2:20:

 

If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations…(Colossians 2:20).

 

By way of question, Paul essentially says to the Colossians, “You have died to the world.” Paul goes on to expound on this idea in Colossians 3:1–3:

 

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God (Colossians 3:1–3).

 

Again, by way of question, Paul says, “Colossian Christians, you have been raised with Christ, made alive with him, and your life is hid with Christ in God.” And in light of this—their dying to the world and being made alive with Jesus—Paul says, “Seek out and set your mind on heavenly things, not earthly things” (Colossians 3:1–2). Paul’s goal here is to convince the Colossians and ultimately us as Christians that our citizenship, our identity has fundamentally changed.

It’s obvious enough that our dying to the world would warrant our no longer seeking out and setting our minds on the things of earth. Having died in Christ, we are no longer citizens of the world and no longer bound by earthly things. Well, if we’re not citizens of Earth, where is our citizenship? What is our new home? Colossians 1:13 tells us:

 

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son (Colossians 1:13).

 

We are now citizens of the Kingdom of God. And even though we don’t see the fullness of that kingdom on earth right now, spiritually, we are fully in the Kingdom of God. We have been raised with Christ (Colossians 3:1). Our life is hid with Christ in God (Colossians 3:3). And where is Jesus Christ right now? Jesus is in heaven seated at the right hand of God (Colossians 3:1). And what Paul alludes to here in Colossians, he makes explicit in Ephesians 2:4–6:

 

God…raised us up with him and seated us with him in the heavenly places in Christ Jesus (Ephesians 2:4–6).

 

Spiritually, we are in Heaven right now.

As Christians, the place most associated with our identity is no longer the world or even our planetary home, Earth, that is destined to pass away. The place our identity is most bound up with is Heaven.

If you are in Christ, You are [Insert Your Name Here] of Heaven. And because we are of Heaven we should seek out and set our minds on the things of Heaven.

The first command Paul gives the Colossians is to walk in Jesus (Colossians 2:6). The only way, we as Christians can walk in Jesus here on Earth with all that entails is to first realize that we are no longer first and foremost of Earth. We are of the Kingdom of God. We are of Heaven. Recall the example of Olympians above. They come from over 200 countries. And, to be sure, they will make known where they are from. Athletes proudly wear their national colors, wave their country’s flag enthusiastically, and perhaps even shout over and over the name of their nation. Every athlete brings their nation with them. Well, Christian, you are of Heaven. Don’t be outdone by Olympians. Make it your aim to wear the colors of Heaven and wave the flag of Heaven, as it were. Shout the gospel that is of Heaven. Christian, make it your ambition to bring Heaven to Earth wherever God sends you, for you are of Heaven.

Put On the New Self

 

In the month of January we focused as a church on our identity as images of God. We learned that we are not simply bearing the image of God we are the image of God. It’s part of our core identity, and in Christ that image is perfected. Because we are his image, he commands our life and how we live, and particularly how we show his love. We are either light-shining, life-giving images of God or we are darkness spreading takers—agents of deaths. Those who shine God’s light do so by spreading the eternal gospel to all nations, tribes, and tongues which overcomes ethnic, socio-economic, and gender barriers. This work is not without opposition. As the father of lies Satan would have us believe that God’s wisdom cannot be trusted but rather we should trust in our own feelings to decide how to live and express ourselves rather than trusting God’s word for us.

“Put on the new self which is being renewed in knowledge after the image of its creator”

– Colossians 3:10

As we reflect on this, we may be tempted to see these things as a laundry list of commands we must obey. We must be spreaders of light by sharing the gospel to all nations, we must fight against the lies of Satan, we must show God’s love by conforming to his perfect image. Thinking of these as imperatives that we must complete can make us feel overwhelmed by the sheer magnitude of God’s call or make us feel guilt and shame from our own sins that have spread darkness instead of light to others. Alternatively, we can become filled with pride as we reflect on how we have accomplished great things for God. Don’t let this be so. Our fight is not primarily to use our will to perform these acts or judge our own performance of commands but to walk in what God has already performed for us. Colossians 3 helps us to see this clearly.  Paul instructs the church in Colossae to do away with their darkness (Colossians 3: 5-9) and become spreaders of light (Colossians 3:12-17).  A life that was once marked by slander, sexual immorality, and selfish desires is replaced with truth and compassion, using our words to teach and encourage. How exactly are they (and we) to do this? Not by relying on our own power but by putting on the new life God has created for us after his own image (Colossians 3:10).

“God does not establish our new identity then leave us on our own to live it out, but he becomes the constant source of this new life.”

We cannot defeat the lies of Satan or be commanded by God’s love using our own authority. This is only done by being empowered by God himself. This new self was bought by the blood of Christ at the cross and empowered by his resurrection (1Corinthians 6:20; Colossians 3:1). The encouragement does not end there. Not only is this new self established by Christ, but it is being “renewed in knowledge.” God does not establish our new identity then leave us on our own to live it out, but he becomes the constant source of this new life. He is like a loving parent who urges their child to live a life worthy of the great name they have been given then walks with them to ensure they complete their calling with joy. By walking in the power their guardian gives, the child will not only be assured that they will accomplish their task (being an agent of light) but they will be protected from any prideful feeling that they are accomplishing this under their own power.

So do not fret at these imperatives but rather be encouraged that God has created this new life for you. So simply put it on. Walk in it, and Let the Father guide you as he did his beloved son.

Consistency in the Race of Faith

“Train yourself for godliness” (1 Timothy 4:7b).

The Apostle Paul uses an athletic term to picture the way we grow in the Christian life. We must discipline ourselves in training so that we run the race of faith well. One aspect of that discipline is consistency.

I was a 16-year-old high school track athlete in 1972, the year of the Munich Olympic Games. When Frank Shorter won the marathon in dominating fashion, the vague idea that someday I might run a marathon become the certainty that I would. My friends and I wanted to be like Frank. So we began reading all we could about who he was and how he trained.

We discovered lots of interesting tidbits, but what struck me most was his consistency. If I recall correctly, in the seven years leading up to the Munich marathon, he ran every day. He never missed even one day.

Consistency in running is central. One coach puts it this way:

[A runner may say,] “Surely to miss training just this once will not matter? After all, there is a long season of it lying ahead.” But to miss training once is to open a breach in the wall of routine. And a single breach will almost certainly be followed by others, to the point where there is no routine left. And then, bang! — there goes your ambition to be a runner.

The runner’s statement actually is true; to miss one day in and of itself is not going to destroy your training. But missing days develops a bad habit; it changes one’s perception of what one is about. Running becomes not something you do because of who you are – running becomes something you do when it is convenient.

Alternately, if you stick to your plan every day, rain or shine, cold or hot, windy or calm, tired or fresh – you see yourself differently. With every step of consistency, you define more clearly who you are.

I went through something similar with cycling this spring, preparing to bike almost 500 miles in four days from Charlotte to DC. Once I registered for the ride, I had to prepare myself to complete it. I couldn’t just ride however I felt. So there was a fundamental change in my attitude towards riding: I had to be consistent to meet the goal. I had to become a cyclist.

Just so in the Christian life. I can dabble in Bible reading and church attendance and prayer; I can do occasional acts that look loving and now and then speak the Gospel. But if this is who I am, then these are central to my life. I no longer just dabble. I train myself for godliness.

For if I realize that I am a sinner at my very core, that without daily apprehending the cross my mind will wander, making me ineffective and unproductive, then I will be sure to get up in the morning, get into the Word, seek God’s face, seek His grace; I will be sure to sit under good preaching and to seek out helpful mentors; I will speak the Gospel even if it makes me uncomfortable and will act in love even when it hurts.

And when you do this – when you consistently train yourself for godliness, as you overcome daily the common hindrances – just as with the runner or cyclist, you define much more clearly who you are.

Furthermore, every day of consistency makes the next day’s obedience that much easier. One coach writes, “Run until the question of not running just never arises.” A day without running is not even an option. Just so for us: A day without seeking God’s face becomes not even an option. Instead of a vicious circle, a downward spiral, we become part of a virtuous circle, an upward spiral: Seeking God’s face this week gives me joy and peace, which spurs me one to seek His face and live out the Christian life that much more next week. And the circle continues.

My wise wife wrote of this several years ago:

Will my children remember their mother reading the Bible consistently? Will they picture in their minds a straw basket with Bible, Valley of Vision prayer book, journal, and prayer notebook? Will they picture their mother swinging gently on the porch swing, Bible in hand or curled up in the wing chair in the music room, head bowed. Will it be a consistent memory?

It is certainly not just for the memory in my children’s minds that this consistency is important. Oh no. It is vitally important for now, for every day, for wisdom and discernment, for knowledge and understanding, for contentment and spurring on. It is as vital to my life as an Olympic athlete’s consistent training is. No, it is more vital. Because, unlike the Olympic athlete who may only take his gold medal as far as the grave, the benefits of consistency in walking with God are eternal. . . . “Consistency makes a statement to yourself, ‘I am a child of God.’” That’s who I am. Spending time in the word is simply what a child of God does, like running is what a runner does. I can’t live without it.

So train yourself for godliness – consistently. Become who you are: A child of God.

 

 

Voting as a Joyous, Secure Christ-Follower

Who are you?

Where does your security come from?

Where does your joy come from?

We who call ourselves Christians must ask these questions whenever we are making decisions. Whether we are deciding how to budget our income or how to vote, we need to test our motives and passions: Are we acting consistently with who we are in Christ, with our security in Christ, with our joy in Christ?

With the election four days away, let’s think about each of these questions with respect to Christians in this world, and then draw some implications for how we should vote.

First: Who are you in Christ?

If Jesus is your Savior, if He is your Lord, you are a citizen of the Kingdom of God (Philippians 3:20). You are loved by the Father as His child (John 16:27, Romans 8:13-17). You were dead in trespasses and sins, but He has miraculously made you alive in Christ (Ephesians 2: 1-5). Having begun this great work in you, He guarantees that He will complete it (Philippians 1:6), as He makes you – together with all those in Christ – into the perfect, spotless Bride of Jesus (Ephesians 5:27).

Thus, your identity does not come from your race, your ethnicity, your class, your income, your education, your height, your weight, your physical prowess, or your intelligence. Nor does your identity come from the country of your birth, or the country of your earthly citizenship. We can celebrate our ethnicity; we can rejoice in our countries. And all these factors influence how we think and how we serve. But our identity in Christ trumps them all. Our identity in Christ is far more central than them all. Thus, as children of God we are free from the control of government (Matthew 17:24-27). So the apostles did not bow to the will of powerful leaders when commanded not to speak of Jesus (Acts 5:27-29). Nevertheless, for the sake of Jesus we submit to government when to do so does not conflict with God’s commands (1 Peter 2:13-17).

Second: Where is your joy?

As those united to Christ, our greatest joy must come from Him – not from the things of this world, not from our position in this world, not from the country of which we are a part (Philippians 4:4-5, 1 John 2:15-17, Psalm 73:25-26).  Jesus is our great treasure – worth more than all the world has to offer, so that even if we lose all in order to follow Him, our joy increases (Matthew 13:44-46, Mark 10:17-31).

Thus, your joy is not rooted in your country. Your country might fall apart, or be overcome by a foreign power, or be taken over by evil men. Such has happened to Christians time and again over the last 2,000 years. Yet you have an indomitable joy in Christ.

Third: Where is your security?

Jesus tells us that He has all authority in heaven and on earth – all authority, over every ruler, over every terrorist, over every spiritual power. Furthermore, He promises that He is with us; God will never leave us nor forsake us (Matthew 28:18-20, Hebrews 13:15). He knows exactly what we need, and will provide us with everything necessary for us to grow in Christlikeness and to serve His purposes (Matthew 6:25-33, 2 Peter 1:3). Furthermore, Jesus will return in power and great glory (Matthew 24:30); He will overwhelm all rebels against His authority, right every wrong, end all human countries and states, and establish His eternal Kingdom of peace (2 Thessalonians 1:5-10, Revelation 11:15). God Himself will wipe every tear from our eyes, and we will see Him face to face (Revelation 21:4, 1 Corinthians 13:12).

So our security does not depend on the defense policy of our government or on the effectiveness of the police force or on the equity of the criminal justice system. The IRS may run amuck and the Fed may exercise foolish economic policy. We may be persecuted; we may be convicted unjustly and sentenced to death. But, as the Apostle Paul said even when facing execution, “The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen” (2 Timothy 4:18). Not a hair of our head will perish, even if we are hated by all and put to death (Luke 21:16-18).  In Christ, we are completely secure.

What, then, are our responsibilities as citizens?

In this world, we are aliens and exiles (1 Peter 2:11), similar to the Jewish exiles in Babylon. The prophet Jeremiah tells these exiles that their sojourn in that foreign country will not be permanent, but will be lengthy – longer than the lifespan of most of the exiles. So he instructs them, “Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7). Just so for us. We and we are to work to improve the country of our sojourning in a variety of ways – but especially, of course, in bearing witness to the love and grace of God the Father through Jesus His Son.

Surely voting is one way that we exercise that responsibility. We are to seek the welfare of the United States where God has sent us into exile. By voting, we can help to bring into local, state, and national offices men and women who will serve the country well, who may improve the welfare of our city, our state, our country – and even the world.

So I am mystified by statements from some Christian leaders, arguing that we have no obligation to vote. Surely the state cannot force us to vote – let us obey God rather than man! But just as surely we are to seek the welfare of this country – and we can, we must do so through voting (and through thousands of other means).

Voting as a Joyous, Secure, Christ-Follower

So if we are to vote, how do we decide on which candidates to support?

On my ballot in North Carolina this election are candidates for 23 offices. Some of these candidates are wise and well-qualified; they will serve well. Enthusiastically support such candidates. Vote for them as a way to seek the welfare of those around you. Your hope, your joy, and your security are not wrapped up in their winning the election. But learn about the candidates and vote for those who you think will improve life for your fellow citizens.

But the big question this year is how to vote for president – an office which is consequential not only for the welfare of this country, but for the welfare of the entire world. Some Christian leaders have opined that no Christian should vote for Trump; others have said no Christian should vote for Clinton; still others have argued that no Christian can vote in good conscience for either of them.

I think these arguments are wrong. Why?

First, as we’ve indicated, our identity, our hope, and our joy are not wrapped up in any candidate. We can vote for a candidate without setting our hope in him or her, without identifying ourselves as followers of him or her.

Second, in voting we are seeking the welfare of our country, state, and city to the glory of God. That voting decision – particularly in a case like this year’s presidential election – is a judgment call. Indeed, it is a particularly complex judgment call. We should expect different Christians  – with varying levels of understanding of economic policy, foreign policy, and judicial policy, and different weights on the importance assigned to each– to differ in their judgments. Past experience will also affect the way such judgments are made. So surely how to vote in a presidential election like this is a disputable matter among Christians, a matter of wisdom. We therefore should treat it like the disputable matters discussed in Romans 14. In particular, “Let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother” (Romans 14:13). Your brother or sister in Christ had better be much more precious to you than your presidential candidate. And the way you discuss politics could indeed put a stumbling block in the way of your brother or sister. So treat this presidential election as a judgment call – and respect the judgment calls of fellow believers, even when you think they are wrongheaded.

Third: How can you make a wise judgment between Trump and Clinton?

Let me lay out four scenarios. Which is most applicable to you depends on your judgment of the candidates and what other considerations you think are most important for the future welfare of the country.

a)      First possibility: You think there is a good chance one of the two major candidates would end up on balance being good for the country. You disagree with some political stands that candidate takes, and you recognize and regret his or her character flaws – yet, on balance, with the uncertainty about the future that always accompanies voting, you honestly believe there is a chance this candidate could serve the country well. If so, vote for that candidate.

b)      Second possibility: You think both candidates are deeply flawed, and electing either as president could have serious negative consequences for the country and the world. But while you think both are potentially disastrous, you think one has the potential to be much worse than the other. You may decide to vote for the lesser disaster (but may not – see scenarios three and four also). For example, abstracting from this election: If I thought one candidate would end up killing ten million people, and the other would end up killing thirty million people, I might well vote for the one who would kill ten million. I would not be endorsing that candidate; I would not be aligning myself with that candidate; I certainly would not be setting my hope in that candidate. Rather, in wisdom before God I would be making the decision that as far as I can tell will lead to the greatest welfare for the country of my exile.

c)       Third possibility: Your assessment of the two major candidates is similar to (b) above – you think either would be disastrous. But in this scenario you want to do all you can to raise the low probability of another candidate becoming president. That would require that neither Trump nor Clinton attain 270 electoral votes, and that some electoral votes go to another candidate. In that case, the House of Representatives would choose the president from among the top three candidates in the electoral college, with each state delegation getting one vote. With Clinton’s lead in the polls shrinking and Evan McMullin having a decent shot at winning Utah this outcome is not impossible. In this case, you would vote for McMullin in Utah, Johnson in New Mexico, or any other third party candidate in states where they might win. But North Carolina is different. Should Clinton win here, she almost certainly will get 270 electoral votes. The only candidate who can beat her in this state is Trump. So in this scenario, you would vote for Trump in North Carolina as the strategy that will most effectively raise the probability of someone other than the two major candidates becoming president.

d)      Fourth possibility: Again, you think both Clinton and Trump would harm the country. You may or may not think one is considerably worse than the other. But in your judgment, the two parties are able to nominate deeply flawed candidates and then run predominantly negative campaigns because they do not believe voters will abandon them for a third party. You think the country would benefit from having more than two choices in future elections – and you think that the two parties would be more likely to work together during the next four years if they were to perceive a third party threat (as they did after the 1992 election, when Ross Perot received 19 percent of the vote). In this case, vote for whichever third party or write-in candidate you consider the best.

My friends, in Christ we are secure. In Christ we have indomitable joy. And in Christ we know who we are: Chosen, beloved, set apart for Him. No election will change any of that.

So work for the welfare of the country of your exile. Pray for this country. Vote wisely – following whichever scenario most accurately fits your judgment.

And then – with joy, with confidence – entrust the church in this country to God and to the word of His grace (Acts 20:32).   He is able to build her up and to give her the promised inheritance – and will do so. And in the end – whatever the outcome of this election – the gates of hell will not prevail against her (Matthew 16:18).

 

Jenner, Dolezal, Roof – and Identity

Bruce Jenner

Rachel Dolezal

Dylann Roof

An Olympic champion decathlete who now identifies as a woman; a white woman who told others she was black; a young man who walked into an African-American church prayer meeting Wednesday night and killed 9 people, saying, according to reports, “You rape our women and you’re taking over our country. And you have to go.”

What is the link among them?

They certainly are dramatically different from each other – most obviously in that neither Jenner nor Dolezal has assaulted another person, while Roof has committed a horrendous act of terror.

But look at these three through the lens of identity, through the question, “Who are you?” Each seems to be trying to find an identity they lack:

  • Jenner reports to have dressed in women’s clothes secretly for years, and looks to find freedom by now publicly acting like a woman.
  • Dolezal identifies with “the black experience,” as she calls it, and became the head of a local branch of the NAACP. By all accounts, she was quite effective in that job. But she lied about her white biological parents, claiming her father was African-American.
  • From the pictures on his Facebook page, Roof seems to glory in white supremacy, to find meaning in seeing his race as better than and threatened by blacks.

Jenner is trying to find joy, fulfillment, and freedom in gender identity. Realize that Jenner is not among those whose biological development goes awry in the womb, resulting in a difficult-to-determine sex. He is a biological male. Indeed, no woman has ever run 400 meters in 47.51 seconds as he did – and if any woman ever does, she certainly will not also be able match Jenner in putting a 16 lb shot over 50 feet, long jumping over 23’ 8”, pole vaulting over 15’ 8”, and high jumping over 6’ 7”. (All time only 14 women have long jumped farther, 9 women have vaulted higher, and 17 women have jumped higher – and no woman appears on even two of those lists.)

But gender, say many today, is a social construct, distinct from biological sex, and Jenner is simply choosing to live as his/her genuine gender, not trying (at least not yet) to change sex.

Certainly many of the expectations a culture has for men’s roles and women’s roles are social constructs, with little if any relation either to biology or to biblical manhood and womanhood. The way we dress, the way we walk, the work that we do, the jewelry or make-up we wear, laws concerning voting and land ownership and inheritance – all these are social constructs. We Christians have to be careful not to claim that our own sub-culture’s expectations for how men and women act are all rooted in biblical revelation.

But while we must agree that some aspects of any culture’s conceptions of manhood and womanhood are social constructs, biology tells us there are some unique roles for the sexes, and Scripture tells us our Creator’s prescription – a prescription which may seem to be constraining, but in fact, as one aspect of submission to Christ and being transformed through the renewal of our minds, will lead to freedom.

Jenner stated, “As soon as the Vanity Fair cover comes out, I’m free.” Jenner is trying to find freedom and joy in a change of identity, a change of public persona, a change of outward gender role. But Scripture tells us our identity is to found in Christ and obedience to Him. No other identity will lead to eternal joy.

Dolezal and Roof in quite different ways are trying to find joy and fulfillment through racial identity: Dolezal by pretending to be black and becoming a defender of black interests; Roof apparently by deluding himself into thinking of whites as superior, and finding identity in being the supposed noble defender of the superior race. Roof’s sense of identity then leads to the horror and carnage of Wednesday night.

Note that race is completely a social construct. Race, unlike sex, is not biologically determined. Some ethnicities are biologically distinct – but not races. That is, there are no genetic markers common to everyone we perceive as black, or to everyone we perceive as white – just as in India there are no genetic markers common to everyone in one caste or another. Yet this social construct of race (like caste) influences the way we see ourselves and others, and deeply impacts how others treat us (horribly, even to the point of hating and persecuting and killing).

So since race is a social construct, what’s the problem with a person society labels “white” as a child deciding to live as “black” as an adult?

The problem – for Jenner, for Dolezal, for Roof, and for us –comes down to: Where do you primarily find identity?

We all have multiple roles and identities: Our families, our jobs, our income, our nationalities, our ethnic heritage, our language, our education – all of these as well as race and gender feed into who we are.

But where do you primarily find identity.

Scripture tells us: Our first and foremost identity, the identity that defines us most vitally, the identity that determines our future is this: Who we are before God.

For God created mankind in His image and by right that creation rules as king. All mankind shares His image. Yet all mankind has defiled that image, rebelling against our rightful king, setting ourselves up as the arbiter of right and wrong – indeed, attempting to find our primary identity in something other than what God says about us. We deserve His punishment; we deserve eternal separation from Him. But God determined and promised that He would call from all types of mankind one people for Himself to be His treasured possession – to delight in Him above all things, and to be His great joy for all eternity. In an act of sheer grace, He sent His Son, the Second Person of the godhead, to become man and to live the life we all should have lived. Through His death on the cross, He suffered the penalty due to us for our rebellion. But God raised Him from the dead, proving the penalty was sufficient. To all who come to Him by faith in the Son, submitting to Him as King, rejoicing in Him as the greatest Treasure, He grants an identity that defines all else: Beloved by God. A part of the Bride of Christ. God’s precious possession.

So the Apostle Paul writes:

In Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. (Galatians 3:26-29)

Paul is not denying that ethnicity is important – any more than he is denying that sex is important. He is saying that in Christ, we have a new identity: Members of God’s family! We have put off the old self and have put on the new self – a restored image of God! (Colossians 3:9-11). We retain our sex, our ethnicity, and, at least for a  time, our roles in the economy – but none of these define us. We may be black or white or Chinese or Indian – and our ethnicities can serve to glorify God (Revelation 7:9-10) – but we are all primarily Abraham’s offspring, heirs of the promise to him, fulfilled in Christ Jesus.

So by all means pray that Jenner and Dolezal and Roof will find their identity in the only source of true freedom, true fulfillment, and true joy – Christ Himself.

But also ask yourself: Who am I? What most defines me?

Scripture tells us: Our relationship to God must define us most. If we do not know Christ, our separation from Him, our position under His wrath, defines us. If we trust in Christ, He gives us an identity. He calls us God’s children. He makes us His Bride – without spot or blemish or any such thing.

That is who we are. This defines us – more than race or gender or income or class. May we delight in that identity – and live it out fully – to the glory of our Lord.

Who Am I?

“Who am I?”

Many people spend years trying to answer that question.

We Americans in particular spend time and energy trying to discover ourselves. So we take personality tests and, in evangelical circles, spiritual gift inventories. We want to know who we are.

At the beginning of Exodus 3, Moses thinks he has answered that question. He had an extraordinary childhood:

  • Hidden in the Nile River to escape Pharaoh’s edict that all Hebrew baby boys should be killed
  • Found by Pharaoh’s daughter
  • Brought into the palace and raised as her son
  • Given the best upbringing, the best education
  • He became “mighty in words and deeds” (Acts 7:22)

As a young man, he rightly identifies himself with God’s people rather than with the Egyptians. He turns his back on riches and power. He seems to have seen himself as the logical vessel through whom God would rescue His people from Egypt.

But then Moses acts in his own power, not God’s. Thinking he is the key actor in this drama, he kills an Egyptian who is beating a Hebrew. His own people reject him as leader (Exodus 2:11-14). So the highly-educated and talented Moses leaves Egypt, and becomes a shepherd out in the sticks. He stays there for forty years.

Initially Moses seems to miss Egypt; he gives his first son a name that laments his exile. But over time that lamentation turns to contentment. Moses hadn’t taken a Myers-Briggs test or a spiritual gift inventory, but after all these decades, he has decided who he is. “Who am I? A shepherd. Nothing more.”

Then one day Moses sees a bush burning, but not consumed by the fire. As Moses approaches, God speaks to him: “Go! I’m sending you to Pharaoh! Bring my people out of Egypt!”

Moses is flabbergasted. God challenges his self-assessment. Who is he?

So he asks:

”Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” (Exodus 3:11)

God answers in two ways – two ways that are absolutely key for Moses as well as for us.

The first answer is in Exodus 3:12:

God’s first answer: Surely I will be with you.

God is saying: “What matters is not your personality, your experience, your education, or your preparation. What matters is that I am with you! What defines you is that I work through you!”

Do you see? This is why Moses failed before! He was in the prime of life, well-connected, energetic, mighty in speech. And he blew it. He blew it because God was not with him in the actions he took.

For all of us: This is the most important aspect of who we are. Not our personalities. Not our education or life experiences. Not our family or ethnic backgrounds.

Instead: Is God with you? Are you stepping out in God’s power for His glory? As you seek to help others – are you leaning on Him? Depending on Him? Trusting Him?

Moses tells God: “Who am I? I’m inadequate for this task.” God tells him: “Yes, you are – by yourself. You proved that 40 years ago. But you’re the one that I am with! And if I’m with you – my grace is sufficient for you. For my power is made perfect in your weakness.”

Now look at the rest of Exodus 3:12:

“And this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

God’s second answer: You shall worship God

Many commentators struggle over this sentence. We normally think of a “sign” in such a context as something that encourages us, something that shows us we’re able to complete a task, or something that gives us direction in a task.

But Moses thinks he is inadequate for bringing the Israelites out of Egypt. How does the fact that they will worship God after they are already out of Egypt help or guide Moses now?

This is a key point. God is here answering not only the question: Who is Moses. He’s also answering the question: Who are the people of Israel? His answer is: “You all are the ones who may worship Me. This defines you. This is who you are.”

Remember, God is holy. Left to ourselves, we are repugnant to him. Defiled. Unholy. Stained. In this state, we cannot approach Him to worship Him – except on His terms. He – and only He – can tell us how we may worship and who may worship.

So understand: Who we are is a result of our relationship to Him. That is: Our identity is defined by this relationship to God.

  • Those who reject Him forever ultimately become irrelevant and unimportant. Their only purpose in eternity is displaying God’s justice.
  • Those who are His spend eternity fulfilling the purpose of their creation: Worshiping Him, giving praise, honor, and glory to Him, delighting in Him and they learn more and more of His inexhaustible goodness forever and ever. This defines them.

So as Moses showed us through his earlier failure, we will do nothing for God apart from His working in us. Indeed, we have nothing to offer others. We are inadequate. But if He is with us – we can offer everything pertaining to life and godliness (2 Peter 1:3). Indeed, God has promised to work in us and through us to bring about the filling of the earth with the knowledge of His glory. God has promised to bring about worship through us.

So, ask yourself: “Who am I?”

Scripture tells us: “I am by nature an object of God’s wrath. I am a rebel against my rightful King’s purpose for me.  I am one who will not submit to God. I am one who wants to be god of my life.”

But through Jesus’ sacrifice on the cross, we rebels, like Moses, can have a new identity. We can be forgiven. We can become children of God. We can become ambassadors of God, God making His appeal through us. We can become worshipers.

Therefore: “Who am I?”

May we all be able to say truly:

“I am the one whom God is with.  And I am the one who worships God.”

(Parts of this devotion are taken from a sermon, “I Am Who I Am” on Exodus 3:11-22, preached December 27, 2009. Audio of that sermon is available online.)

 

Spending to the Glory of God

Imagine that you are 18 years old, and have just graduated from high school. You are part of a loving family, and have great respect for your parents.

You father comes to you and says, “Your mother and I have decided we’re going to change our plans for the next four years. As you know, we planned to spend $30,000 per year on college to prepare you for the future. But we’ve decided instead to give you a grant of that amount: $120,000. This grant is for you to use over the next four years or longer to set yourself up for the future. You may choose to attend the college we planned on. But if you think there is a better way to prepare yourself, choose it. With this money, you can travel. You can start a business. You can pay your expenses while you work as an intern in a business. You’re welcome to seek my counsel along the way if you wish, but I won’t require that. I only ask that whenever you pay more than a hundred dollars for something, you let me know what you spent it one. But the money is completely under your control. Indeed, I’ve already transferred it to your account. If you like, you can spend it all today on a (used) Ferrari. I can’t stop you.”

Put aside whether or not the father would be acting wisely. Just ask yourself: If you were in that position, if your father said that to you, how would you make decisions? What would spend the money on? Would you buy the Ferrari?

What God has done for us is somewhat similar to what the father in the story did for his child. All we have is a grant from Him to be used for a purpose. But the purpose in this case is to glorify His Name. He created us for His glory. And we are most satisfied when we fulfill that purpose.

Like the child in the story, we now have a grant, given to us for a purpose.  So we’re faced with a question: How do we decide how to spend it? What does Scripture tell us?

The Biblical Motivation for Spending

Let’s look first at possible motivations for spending – both unbiblical and biblical. We’ll see that the key concepts we’ve focused on throughout this series – identity, security, and joy – should motivate and guide our spending.

a) Don’t spend in order to establish your identity

That is: Don’t spend:

  • To keep up with others
  • To show off
  • To assuage your guilt
  • So that others think you are something you are not
  • To make you feel important or loved

Why not? Because if you are in Christ, you have an identity. You are adopted in to God’s family, you are His child, His heir. And you need do nothing to establish your identity. It is already granted to you.

b) So: Spend in a way that is consistent with that identity

Spend as a beloved child of God, as joint heir with Christ, in ways that show who God is and what He is to you.

c) Don’t spend in order to establish your security

That is:

  • Don’t save to establish your financial security,
  • Don’t enter the lottery in an attempt to gain financial security,
  • Don’t fail to give in order to maintain your financial security.

Why not? Because if you are in Christ, you are secure already. God will never leave you nor forsake you. Nothing will separate you from the love of God that is yours in Christ Jesus.

d) Instead: Use the money God puts in your care wisely and prudently

Guard it and protect it not to establish financial security but because it belongs to someone else. It is His.

e) Don’t think you must spend money on _______ in order to have joy.

Don’t ever think, “If only I could buy a car or a house or the latest fashions or a college education or some piece of sports equipment I would be happy.”

Why not? “In His presence is fullness of joy, at his right hand are pleasures forevermore” (Psalm 16:11). If you are in Christ, already have the greatest joy possible.

f) Instead, cultivate joy in the privilege of being a conduit of God’s blessings, in spending in such as way as to deepen your joy in God, others’ joy in God, joy in one another, joy in your family.

Thus, we spend out of contentment rather than in order to gain contentment. As we saw several weeks ago, the Apostle Paul writes:

I have learned in whatever situation I am to be content.  I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through Him who strengthens me. (Philippians 4:11-13)

Satisfied with God now, confident in God’s continued watchcare over us tomorrow, having all our needs met in Him, we can spend for His glory out of sincere concern for our families and for those around us.

Four Key Ideas That Govern Biblical Spending

With those biblical motivations, we will spend to God’s glory. Four key ideas help to channel that spending rightly. The first is an idea we’ve already mentioned:

a) All you have is a grant from God

This truth colors every spending decision. The money in my possession is not mine to use any way I choose. As in the opening story, God has put in my control for a specific purpose. And that purpose is the glory of His Name.  That does not necessarily mean we should give away all that we have – though it might mean that for specific individuals. But having our identity, security, and joy in God, knowing what we have is a grant from Him, we hold loosely what God has given us. Furthermore, knowing that it all belongs to Him, we guard it carefully. We protect it. We don’t waste it, we don’t squander it, we protect it from thieves.

b) Opportunity Cost

While this term comes from economics, the underlying Idea is simple. Think back to the opening example. If the child in the story buys the Ferrari, how much will he have left to spend on anything else? Nothing. So the cost of the Ferrari is not just the sticker price. The cost is also the joy, the education, the experience he gives up by not spending those dollars on something else.

So if I give $100 to missions, I give up the opportunity to spend that money on food. The opportunity cost is (at a minimum) the joy and satisfaction of eating $100 worth of food. If I spend $100 on clothes,  I give up the opportunity to give that $100 to a friend in need. The opportunity cost is (at a minimum) the joy I would receive from giving, and the joy my friend would get from receiving the gift and filling his needs.

Every expenditure has an opportunity cost, because money is limited. If every time I snapped my fingers a $100 bill would appear in my hand, my expenditures would have no opportunity cost. I could replace whatever I spend immediately by creating more cash. But as long as our income and assets are limited, every expenditure has an opportunity cost.

c) Budgeting & Monitoring Spending

Because there is an opportunity cost of every expenditure, we have an allocation problem. God has given us a grant to be used for His glory. How much should we give away? How much should we spend on housing? How much should we spend on food? Presumably more than zero!

If every time you make a purchase, you have to ask yourself, “Is this best way to glorify God?” you’ll drive yourself crazy. How then can me make these tradeoffs between categories of spending so that we glorify God with our grant?

That’s the role of a budget. A budget is a tool to help you glorify God with your money without driving yourself crazy. Once you have decided on those major tradeoffs between categories, you have freedom to spend up to your budgeted limit, without having to ask questions about every five dollar purchase.

How do you set up a budget to glorify God with your grant?

The first step of budgeting is to keep track of what you are spending now. The budget does you no good unless you monitor what you spend, and abide by your budget limits. Decide on a set of major categories of spending, and track your spending in those categories.

The next step is to pray. Ask God for wisdom concerning how best to use His grant for His glory.

Then plan ahead for the next six months to a year. In light of the opportunity costs of spending in different categories, decide how much you will spend in each, so that you glorify God through what you spend on food, on clothing, through what you give away.

After keeping track of your spending and living within your budget for a while, reassess it. How can you adjust it so that you use this grant for God’s glory even more effectively?

Now, we can’t say there is a biblical mandate to have budget and live within it. But personally I can’t see how I could use the grant God has given Beth and me for His glory without one.

In the weeks ahead, we will discuss helpful tools to use in this regard, and will post some of those on the blog.

d) Diversity

In deciding how to spend money, we all share some similarities:

  • All of us receive a grant from God to be used for His glory
  • All of us have to decide how to best use this grant for God’s glory
  • All of us are faced with opportunity costs for every purchase we make

But in other ways, we are quite different. God calls some to give away all they have. Others follow Him wholeheartedly and give away much less.

For example, in Mark 10 and parallel passages, a man runs up to Jesus and asks, “What must I do to inherit eternal life?” Jesus eventually tells him, “Go, sell all you have, give it to the poor (you will have treasures in Heaven) and come, follow me.” Note that Jesus tells not only to give away all his income; He also tells him to give away all his assets.

But in Luke 19 Zaccheus comes to faith, and immediately gives away half of his assets. Jesus then says, “Salvation has come to this house” even though Zaccheus has not done what Jesus asked the rich man in Mark 10 to do.

And then the Apostle Paul, in 1 Timothy 6:17-19, speaking to the rich, tells them not to set their hope on the uncertainty of riches, to be generous and ready to share – but he does not tell them that they must give away all or half of their assets; he doesn’t even tell them to give away a certain percentage of their income.

Personally, I have known people who regularly gave away more than 80% of their income. I’ve never done that myself – I’ve never come close to that.

The point is this: We are different. God calls us in different ways. Our love for Him and His glory will be manifested in different ways.

So be careful here. Don’t be proud if God calls you to some extraordinary step of giving, and you obey. Don’t look down your nose at those who haven’t done something similar. Don’t assume that simply because someone else is spending much more than you, that he is immature, or not a genuine believer.

In light, then, of the biblical motivation for spending and these four key ideas, let’s consider four areas of spending:

How Much If Any Should I Spend On:

a) Giving 

We will consider giving in more detail in the weeks ahead. But from what we have said so far, it is clear that, if we are to glorify God with the grant He has given us, we will give away a considerable proportion of our income, and perhaps a considerable proportion of our assets too.

Giving cannot be an afterthought. It cannot be the result of having a little left over this month, and then giving that excess away. We must decide upfront the minimum from our income that we will give away, and budget that amount before we spend on anything else.

b) Enjoyment

As we have seen, we are to find joy in God, to be satisfied with Him. We are not to think, “If only I could buy that iphone I could be happy!” So it might seem as if we are not to consider our joy when making spending decisions.

However, Paul says that God “richly provides us with everything to enjoy” (1 Timothy 6:17). One way I glory God is by enjoying the good gifts He has given me. That’s a true, biblical statement. Yet it’s also quite a dangerous statement, that can be, and has been, misused. So we will examine this issue also in more detail later. But for now, simply note: A normal Christian’s budget will include spending on enjoyment.

c) Insurance

Some have argued: If my security is in God, why should I buy insurance?

Insurance as we know it did not exist in biblical times, so there is no explicit command in this regard. But there is in Scripture the general command to be careful with the assets you have, to be prudent in guarding them and managing them.

Consider in this regard Proverbs 22:3. Though this verse doesn’t refer directly to money, it is in the middle of a longer passage that predominantly discusses money and finances.

A sensible person sees danger and takes cover, but the inexperienced keep going and are punished. (HCSB)

Insurance is one way to live that out. We see the possible danger to God’s grant from calamity, disease, or death, and sensibly guard against the possibility of loss through paying a relatively small premium for insurance.

Now, we certainly can have wrong motivations in purchasing insurance (as we can have in purchasing any other good or service). Our security must not be in our insurance. Our hope must not be in our ability to guard against loss. But it can be wise, prudent, and sensible for us to insure God’s grant against loss – even while other believers, in the diversity of God’s church, may decide they will not spend on insurance, but are called to trust God even for such protection.

d) Saving and Investments

We said every expenditure on one item has an opportunity cost of not spending on another item. That same idea holds across time. Every dollar I spend today is a dollar I won’t be able to spend tomorrow. Indeed, the cost is more than a dollar, since I can invest the dollar or put it in an interest bearing account, and have more than a dollar to spend in the future.

So in the opening story, you, the child, have the option of buying a used Ferrari today for $120,000. You also have the option of spending $30,000 on your education and living expenses this year, and then next year having more than $90,000 to spend, if you properly and safely invest the $90,000.

Furthermore, the education itself can work in a similar way: If that education makes me a more valuable and productive worker, or a more effective entrepreneur, I will be able to make more income in the future than I would have had I spent that money on the Ferrari.

Just so with the grant God has given me. I can give it away and spend all of it now, or I can invest it and get more to use for His glory tomorrow.

As with insurance, in biblical times there were no banks as we know them today; there was no stock market. However, people did save and make investments. Consider the owner of a vineyard who gets income through selling grapes and wine. He can spend and give away all of that income now, or he can take some of that income, and use it to plan grapevines on more of his land. Then he can do what the man did in Jesus’ parable recorded in Mark 12: “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower.” That looks a lot different than buying a mutual fund, but the underlying idea is the same: It’s an investment, taking money that could be spent today, and instead using it in such a way that it will generate a greater amount in income in the future.

Throughout history, including in biblical times, people have saved and invested. Such saving and investment is part of biblical stories; it is normal human activity.

The decision of how much, if any, to save or invest is similar to all other budgeting decisions. The question is one of opportunity cost: Is there a compelling use for God’s glory now for all of the grant God has given me, or should I save and invest part of that grant so that there will be more money available in the future to be used for God’s glory.

Once again, we need to remind ourselves of the key ideas that govern our spending. We are diverse. God will call some to invest much. Others, equally with God’s glory in mind, will invest none. So don’t assume that those who make different decisions than you are unwise an imprudent, or are failing to trust God and are finding security in their investments.

And, once again, we must check our own motivations: Are we saying that we are investing so that we might have more to spend for God’s glory in the future – but in reality we do find security in those investments?

Conclusion

God has given you a grant to be used for His glory among the nations.

  • That grant does not lead to security – He is your security.
  • That grant does not lead to joy – He is your joy.
  • That grant should not be the source of your identity – you find your identity as His child.

We by nature are objects of His wrath, having rejected Him. But if we are in Christ, we are “a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9).

This is our security, our joy, our identity. And God gives us this identity for a purpose: “that you may proclaim the excellencies of him who called you out of darkness into his marvelous light”

We are God’s people, God’s family. We were in darkness. But by His grace He forgives us through the sacrifice of His Son on the cross. He call us to Himself and gives us this grant of time, of life, of money, so that we might proclaim and display His excellencies, so that we might glorify the One who called us out of darkness.

How will you do that – with money? It’s all under your control. The grant is in your hand. And it’s all given to you for a purpose.

How will you fulfill that purpose?

 

Your Identity: The Foundation of a Biblical View of Money

How do you handle money?

For example: Assume you’ve been renting a house, and are considering buying. How do you make that decision?

  • How much should you spend?
  • How much should you borrow?
  • Is that decision affected by Scripture? Should it be?

We spend money every day, from seemingly trivial expenditures, like a morning cup from Starbucks, to the purchase of major items, like a house or a car; from services that are expensive– like a college education – to those that are not, like haircuts and tips.

We buy insurance on our health and our cars and our lives, and we pay deductibles and co-pays over and above the premiums.

We have little say about the one-fourth of our income on average that we pay in taxes (and, as we saw in a recent sermon, we should pay those taxes), but we make decisions all the time about the remainder:

  • What do we buy?
  • When do we splurge?
  • How much do we save?

Again: Are those decisions affected by Scripture? Should they be?

Most of us would answer that question by saying, “Of course! The Bible speaks to all of life. Through Jesus, God saves us in this world of getting and spending.  And He doesn’t take us out of it immediately. Instead, He transforms us into His likeness, so that we reflect His image. We are thus to love Him with all our heart, soul, mind, and strength; we are to our neighbor as we love ourselves. Surely those commands have implications for how we spend money.”

But having acknowledged  that truth, what are the implications?

  • Do you buy the big house or the small one?
  • Do you borrow to attend college or not?
  • Do you buy the full breakfast or only a cup of coffee?

When we look to Scripture, we don’t easily see these questions answered. That is, we don’t see clear rules to use in governing our spending.

We long for such rules, because by nature we are legalists, we are Pharisees. We want to look at a list and check off all the items, so we can say, “I’m all right! I’ve done what I’m supposed to do.” Or, we want to look at a list, see where we fall short, and make our New Year’s resolutions: “This time I’ll do it right! I’ll do what God requires!”

We so long to establish our own righteousness. As we have seen time and again in our series on Matthew’s Gospel, that’s what the Pharisees did. They re-wrote the Old Testament Scriptures as a set of rules, and then congratulated themselves on fulfilling Scripture – while looking down their noses at everyone else, including Jesus, who did not live up to those rules. As Jesus said, our righteousness must exceed that of the Pharisees.

With regard to money, many Christians today think something like this:

“I’ve earned a certain amount of money; I’ve worked hard for it. It’s all I have to meet my own needs and desires, as well as my family’s needs and desires. It’s all we have to pay for education, for food, for housing, for transportation, for recreation, for taxes, for insurance. God wants some of it, and, sure, He deserves some.”

Then we tend to continue the thought process in one of two ways:

  1. “So I’ll spend what I need in these other areas, and give God what’s left.” Or,
  2. “So I’ll give a certain percentage of my income to God and His work, and budget the rest to meet our other needs.”

A number of Christian books on money management argue against number 1 as unbiblical, and commend number 2. But as we shall see in the weeks ahead: Both of those ways of deciding how much to give are unbiblical. For in both cases, God has nothing to do with the bulk of our expenditures. Neither rule is commended by Scripture.

No, God does not give us a set of rules regarding money or giving in Scriptures.

Instead, He gives us something much more valuable:

  • He tells us who He is.
  • He tells us who we are before Him.
  • He tells us how to be reconciled to Him
  • He promises that if we come to Him thru faith in Jesus, we are His children – and He will meet our every need.
  • He promises furthermore that we are heirs of His Kingdom, joint heirs with Christ. We have an inheritance that will never spoil. It is imperishable, undefiled, and unfading, kept in heaven for us (1 Peter 1:4).

That is: He gives us an identity. In addition, He gives us security – and tells us what security really means.

Furthermore, He gives us joy– and tells us how to find it, and how to distinguish between false joy and genuine joy.

  • Identity
  • Security
  • Joy

Note that many people try to find these through money, through jobs, through investments and bank accounts. They think that money leads to happiness, that money leads to security, that my income and my job define who I am as a person.

Scripture argues strongly that those are lies, those are myths, those are falsehoods that enslave us.

So: If we are to manage money in biblical way, we need more than a set of rules.

  • We need to know our identity
  • We need to know what security is, and how to find it
  • We need to know what joy is, and how to obtain it

Thus as we begin to delve in to Scripture’s teaching on money, we must start with identity, security, and joy. If instead we start by discussing how to make day to day decisions on budgeting, we’ll never understand the thrust of biblical teaching in this area.

Therefore, we’ll begin by looking at our identity in Christ.

Identity

What are signs that we struggle with money and identity?

  • When unemployment or lack of promotion affects our self-image, leading to depression;
  • Or, when employment or promotion is what motivates and drives you.
  • When you go to a high school or college reunion, and are reluctant to talk about your work;
  • Or, when you only want to talk about your work at a reunion.
  • When you can’t imagine or don’t consider changing your work when you hear of the needs for missionaries to unreached peoples;
  • Or when, upon hearing of those needs, you think you must change in order to make your life worthwhile.
  • When others’ opinions about you depress you – or make your day.
  • When you try to spend money in ways that will influence others to think well of you.

We must ground our identity in what God says about us. Consider these words of the Apostle Paul:

14 For all who are led by the Spirit of God are sons of God.  15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”  16 The Spirit himself bears witness with our spirit that we are children of God,  17 and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. (Romans 8:14-17)

In this brief section, Paul highlights three aspects of our identity, if we are saved by God’s grace through faith in Christ Jesus: We are adopted into God’s family; we are thus His beloved children; and we are heirs of God.

Adopted Into God’s Family

What are you apart from God?  Lost. Condemned. By nature an object of God’s wrath.

Verse 15 tells us we have “received the Spirit of adoption as sons.” Imagine that you are a child in an orphanage, and God shows up. He will adopt some. Why does God choose you?

Scripture does not allow us to think that He chose us because we were the cutest, the strongest, or the ones with the most potential. No. Nothing distinguishes us; we, like all, deserve His punishment, not His grace and mercy. He loves us because He loves us (Deuteronomy 7:7-8).

Then having chosen you – does He make then establish solely a master/slave relationship with you? “Do this! Do that, or else! I saved you; now you owe me everything! So now I’ll use you and oppress you – but at least you’ll be alive.”

Is that way God treats us?

Note clearly: He could have done that – and it would have been a mercy! For we deserve death!

But instead: He adopts us. He brings us in to His family. He showers us with gifts we don’t deserve, gifts we can never deserve.

We’ve received that type of adoption.

God’s Beloved Children

So as verse 15 days, we cry out, “Abba! Father!” “Abba” was a familiar, intimate term for father – rather like “Daddy” in English. So Paul is saying, having been adopted, we cry out to God as His children, “Daddy! The One who loves me!”

As the Apostle John writes,

See what kind of love the Father has given to us, that we should be called children of God; and so we are. (1 John 3:1)

Consider some implications of this image:

  1. LOVE – God, like a father, cares for us.
  2. INTIMACY – He treats us not just as a household servant  – that would have been good enough! Nor does He treat us like a nephew or niece: loved, but outside the circle of his responsibility. Instead we are with Him, and will always be His, always be close to Him.
  3. WISDOM – Like an earthly father, He knows better than we do what is in our best interest.
  4. CARE and PROVISION – He gives us what we need to become what He intends. This is central to our understanding of money. What do earthly fathers do for children? Will not our heavenly Father do at least as much? (Matthew 7:11, Romans 8:32)
  5. SAFETY – He is our help and our shield, our protector.
  6. SUBMISSION – It is both right and logical for us to submit to Him – not motivated by fear of punishment, but confident in His love and wisdom.

Heirs of God and Joint Heirs with Christ

Verse 17 tells us that we are not only children, but heirs. Looking more broadly at Scripture, we find ourselves called:

  • Heirs of the world
  • Heirs of the kingdom
  • Heirs of eternal life
  • Heirs of the promises
  • Heirs of salvation

We are God’s children. We enter into eternal life now. And there’s a sense in which we already have obtained an inheritance in Christ (Ephesians 1:11). But that inheritance in its fullness is yet to come:

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. (1 Peter 1:3-4)

He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. 7 He who overcomes will inherit all this, and I will be his God and he will be my son. (Revelation 21:6-7, NIV)

All this is yours. This is your inheritance. By grace. Undeserved.

  • Intimacy with God – forever.
  • All that money can buy – and much that it cannot – in abundance.
  • Love, care, purpose, fulfillment – all yours.

Imagine yourself, then, in these terms:

Adopted, saved from certain death, and given love, education, food, and clothing; given a purpose, a task, and instructions for how to fulfill it. Given a grant to be used for meeting your needs, for enjoyment, and for fulfilling the task.

Furthermore, you’re heir of a fortune – and your Daddy has promised: Whatever you need to complete the task, just ask.

In those circumstances: Given who you are, who your Daddy is, and what He has done for you: How will you use the grant?

If you are in Christ, you are a child of the King.

Live like that is true.

[This is taken from the sermon from 1/5/14]