Generosity and Sincere Concern

When you hear the word “generous” what comes to mind?

In 2 Corinthians 8:1-5 and 9:10-15, “generous” and “generosity” appear three times. What did the Apostle Paul mean by those terms?

Suppose you are returning to Charlotte by air, and to your surprise are upgraded to first class. You sit next to a well-dressed man, and strike up a conversation. Eventually you share your story of what God has done in your life; you share Jesus’ story, the Gospel; you tell him of your growing in Christ while at DGCC.

Your seatmate is cordial, and asks good questions. But he makes clear that he is not interested in following Jesus. But after the announcement that you’ll be on the ground in fifteen minutes, he says, “I’ve enjoyed our conversation. I admire you for what you’ve said. I think churches play an important role in our community, and yours sounds like a good one. Would you please accept this check made out to your church for $100,000?”

Would that be generous?

One dictionary defines “generous” as “showing a readiness to give more of something than is strictly necessary or expected.” On that definition, your seatmate’s action is certainly generous.

But as you know, the New Testament was written in Greek. The Greek word translated “generous” in 2 Corinthians 8 and 9 would not apply to that act.

Paul is talking about a different form of generosity – a form so different from the normal meaning of the English word that the word “generous” can be misleading. Seeing this distinction is key for understanding the inner attitude Scripture commends toward others. That is: What should be going on inside us as we encounter people who have needs?

Background of 2 Corinthians 8 and 9

When Paul wrote 2 Corinthians, the church in Jerusalem was hurting. They were persecuted both by the religious leaders and by their families – often being disowned and disinherited once they came to faith in Jesus. Furthermore, the entirety of Judea had suffered a famine in recent years, and in the aftermath there was still considerable poverty. So in general, the new, Gentile believers scattered around the Roman Empire were better off financially than believers in Jerusalem.

So Paul arranges for a collection from the churches in Greece, Macedonia, and Galatia (now central Turkey) to the church in Jerusalem. He refers to this collection in a number of his letters:

  • In Galatians 2, Peter, John, and James (Jesus’ half brother) ask Paul and Barnabas, as ministers to the Gentiles, to remember the poor in Jerusalem. Paul says that was “the very thing I was eager to do” (Galatians 2:10).
  • In 1 Corinthians 16 he instructs the church to set aside money for this collection on the first day of every week. Evidently the church had made an encouraging beginning in raising funds, but then not much happened.
  • Here in 2 Corinthians 8 and 9 he encourages them to complete this grace that they have begun.
  • In Romans 15, he writes that the collection is now complete, and he will be taking it to Jerusalem.

What Does “Generous” Mean

We’ve seen the normal definition of the English word “generous.” But we know that Paul does not mean “showing a readiness to give more of something than is strictly necessary or expected” in 2 Corinthians 8 and 9. We see this by looking at his first letter to the same church:

If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. (1 Corinthians 13:3)

To give away all I have certainly would be generous in the English sense of the word. That would be showing readiness to give more than is expected. But if that generous act is done apart from love, Paul says it is of no value.

That should prompt our curiosity about what Paul means by “generous” in this passage. So let’s briefly turn our attention to the Greek word he uses.

The word is used nine times in the New Testament, and three of those occurrences are in today’s text. The lexicon of New Testament Greek widely regarded as most authoritative defines this word generally as “personal integrity expressed in word or action ([as in] our colloq[uial expression] ‘what you see is what you get’) simplicity, sincerity, uprightness, frankness. Then when referring directly to today’s passage, the lexicon says the word concerns

“simple goodness, which gives itself without reserve, ‘without strings attached’, ‘without hidden agendas’ . . . ingenuousness” (Danker and Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd Edition, University of Chicago Press, 2001).

That doesn’t much sound like giving a $100,000 check.

The lexicon acknowledges that some want to use the English word “generosity” for the meaning of the word in 2 Corinthians 8 and 9, but that usage “is in dispute, and it is probable that [the meaning] sincere concern, simple goodness is sufficient for all these pass[ages].”

So we have a word with a disputed meaning.

These different understandings of the meaning of the word come out in the translation of Romans 12:8. Compare the ESV and the NET (including the beginning of the sentence from verse 6):

ESV: Having gifts that differ according to the grace given to us, let us use them: . . 8 the one who contributes, in generosity.

NET: And we have different gifts according to the grace given to us. . . 8 if it is contributing, he must do so with sincerity.

The two translations sound very different to our English ears – it sounds as if there is no overlap in the command. The ESV seems to say, “If by God’s grace you have the gift of giving, give a lot!” The NET, however, seems to say, “If by God’s grace you have the gift of giving, give out of genuine concern, with no ulterior motive.”

Now, Paul may intend to make both of these statements: “Give a lot, and give it out of sincere concern.” But he does not mean only “give a lot.”

So as we read “generous” and “generosity” in 2 Corinthians 8 and 9, we must broaden the meaning of the English word. We need to examine the context closely, seeing what information that gives us, and consider that the word may mean “sincere concern.”

In examining the context, we’ll particularly focus on where Paul says generosity comes from, and what, according to Paul, it leads to.

Where Does This “Generosity” Come From?

The chapter begins in this way:

We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia (2 Corinthians 8:1)

Notice first that this generosity is a free gift of God. It is a grace of God. It is not earned. It is not self-generated. It is not the result of an emotional appeal, or a leader’s manipulation. Nor is it the result of someone begging for money. It is a gift of grace.

Now verse 2:

for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part.

The Macedonians gave out of joy. They did not give out of an abundance of material goods they had owned for a long time (as in the airplane example). Nor did they give the excess out of a short term windfall. Quite the contrary. They are afflicted. They live in extreme poverty. But because they have joy, they gave. Out of the overflow of their joy, they gave.

So we begin to see the link between this passage and the earlier sermons in this series: We can have a biblical attitude towards possessions if and only if we find our identity, security, and joy in God.

Verses 3 to 5 tell us more about this joy:

For they gave according to their means, as I can testify, and beyond their means, of their own accord,begging us earnestly for the favor of taking part in the relief of the saints –and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.

Verse 3 says that they did give generously in the English sense – given their poverty, they gave much more than Paul expected. But then the Apostle goes on to explain more about the joy they had that overflowed in this gift.

Look at verse 5 first: This monetary giving results from them first giving themselves (emphatic in the Greek) to the Lord. That is, their joy is joy in God. Their giving is first and foremost a giving of themselves to God. Their contribution to the saints in Jerusalem is an overflow of that joy. They have such joy in God – as His adopted children, as His heirs, as those protected and guarded by Him – that out of the overflow of that joy they give.

But Paul’s statement is even stronger. Note in verse 4 that they have such joy in God they beg to give. Paul didn’t beg them to give. Rather, they begged Paul for the “favor” – literally, the “grace” – of contributing to this effort.

Continuing in verse 4: “begging us earnestly for the favor/grace of taking part.” “Taking part” is a loose rendering of a Greek word many of you know: “Koinonia.” Often translated “fellowship,” it means “partnership in a common purpose.”

So the Macedonians are saying something like this:

“Please Paul – don’t exclude us from this contribution just because we are poor. God has changed us! We have full joy in Him. We know how to be content when we are lacking material goods. We want to live out the partnership in the Gospel we have with our brothers and sisters in Jerusalem. We want to display the gracious character of God that we have as His children. There is nothing we would rather do with this money. This is to our joy– so don’t leave us out!”

This type of generosity is a grace of God, a gift of God, that comes from the overflow of joy in God.

So, working from this passage and 1 Corinthians 13, John Piper defines Christian love as “the overflow of joy in God that gladly meets the needs of others.”

What Does This “Generosity” Lead to?

2 Corinthians 9:11-12 helps us define this type of generosity by showing us what it leads to. Let’s begin in verse 10:

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.

First, note that this generosity leads to thanksgiving to God. Why “to God” rather than “to you Corinthians”? Because those in Jerusalem know that the generosity is itself a grace of God, a gift of God! They know that joy in God prompted the giving. They know that those giving the support first gave themselves to God.

All true Christian giving results in thanksgiving primarily to God. If our giving results in thanksgiving primarily to us, that’s a problem. We’re not handling our giving correctly in that case.

Verse 13 tells us more about what this generosity leads to (we’ll quote the NET translation here):

Through the evidence of this service they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing with them and with everyone.

So, second, this generosity leads to those in Jerusalem to glorifying God. They praise Him. Why? By this generosity, God gives proof that the Corinthians are genuinely in Christ, are genuinely transformed by the Gospel. Through the “generosity of your sharing” they see evidence that these Gentiles are partners in the common purpose of the Kingdom of God. Their sincere concern as partners in the Gospel proves that God is at work among them, thereby showing that the Gentiles are joint heirs with their Jewish brethren, one family, with one common purpose. This leads those in Jerusalem to praise the God of the Gospel – the God who breaks down the “dividing wall of hostility” (Ephesians 2:14).

We see the third result of this generosity in verse 14 (returning now to the English Standard Version):

while they long for you and pray for you, because of the surpassing grace of God upon you.

This generosity leads to love for those giving! Prayers on their behalf! And thus a deeper partnership in the advance of the Gospel among their own people, as God’s church is united that much more across cultural differences.

So, yes, Paul is saying the Corinthians will benefit from giving. But the benefit is not a health, wealth, and prosperity gospel promise, “Give $1,000, and God will make sure that you receive $10,000.” Rather, they will receive love. They will receive prayers. They will deepen their fellowship, their partnership with the wider Church of Jesus Christ.

So now let’s step back and consider what we have seen:

  • This type of generosity comes from God; it is a gift.
  • This type of generosity is the overflow of joy in God.
  • This type of generosity leads to thanksgiving to God.
  • This type of generosity leads to praise of God.
  • This type of generosity results in love and prayers for those giving, and unity in the Gospel across the wider Church.

Note how all of this is God-centered, Gospel-centered. This generosity is prompted by God, and redounds to His glory and to the advance of His Gospel purposes. Man is not the center – either in receiving praise as the giver or in receiving support as the recipient.

Furthermore, note that money is secondary to all that is going on. Money is the vehicle used to display the overflow of joy in God. And to those receiving, money meets their material needs, but much more importantly unites them in heart in Christ with those giving.

  • Prior to Paul preaching the Gospel in Corinth and Macedonia, these Gentiles gave not a whit about the Jews in Jerusalem. Now by grace of God, they care. Because of their joy in God, they have sincere concern. They beg for the grace of giving.
  • Prior to Pentecost, the Jews in Jerusalem looked down on all those unclean Gentiles. They wouldn’t eat with them. They wouldn’t even enter their houses. Now, they long for them, they pray for them, they thank God for them, they praise the God who has welcomed into His family these, their former enemies.

That’s true, biblical generosity. It comes from God. It results in thanks and praise to God. It displays and deepens the impact of the Gospel.

How Then Can We Be “Generous”?

We want to be “generous” in this sense. We don’t want to be like those that Paul mentions in 1 Corinthians 13:3, who give away all they have to no gain. We want to be like these Macedonian believers. We want to obey Paul’s injunctions to the believers in Corinth.

How do we do that?

Our inner attitudes are key: Our inner attitude toward God, and our inner attitude toward persons in need.

If we are to be truly generous,

  • we can’t give primarily to build up an institution.
  • We certainly can’t give to get recognition for ourselves, or to get influence for ourselves, or expecting more money for ourselves through giving.
  • We can’t give primarily out of gratefulness to God.
  • We can’t even give in order to accomplish some great work for God.

Instead, Paul tells us our main motive must be joy in God. Our genuine generosity, our sincere concern, must overflow from a deep joy in the One who saved as, who adopted us.

So if we are to be generous, we must seek this grace from Him. We must cultivate this joy in God daily.

We do this in part by meditating daily on the Gospel itself:

God created you, He created all of humanity to glorify Him by enjoying Him forever. He provided for our every need. Yet all of us have turned our backs on Him, have rejected Him, finding joy, fulfillment, and satisfaction elsewhere. We have arrogantly called into question His goodness, His love, His provision, His power, even His existence. Having rejected the very purpose of our creation, we deserve His rejection of us; we deserve to be cut off from the source of every good and perfect gift. And yet in His mercy and grace, God sent His Son into the world as Man to live the life each of us should have lived: To love Him with all His heart, soul, mind, and strength every minute of every day, to love each person He encountered as He loved Himself. Just as all of us reject God the Father, the authorities of His day rejected Him, and put Him to death, nailing Him to a cross. But God, through that evil act, placed on Him the iniquity of all who would trust in Him; Jesus took on Himself the punishment, the rejection, that you and I deserve. And on the third day, God raised Him from the dead, displaying that the penalty paid was more than sufficient. And He now calls all men everywhere to repent, to come to a restored relationship with Him by confessing their sin and believing and Jesus is their Savior, their Lord – indeed, the greatest treasure imaginable.

Remind yourself of these truths every morning, every afternoon, every evening. You are in Christ by grace! You are reconciled to the Father by His demonstrated love! You are being conformed to the image of Christ because of Jesus’ sacrifice.

Thus, cultivate joy in God through meditating on the Gospel, that you may be truly generous.

Furthermore, meditate on what the Gospel says about those in need.

  • If those in need are not believers in Jesus: We are to love them as we love ourselves. And as we help with their physical needs, we may well have the opportunity to speak to their yet greater spiritual needs.
  • If those in need are believers in Jesus: We can expect the results we’ve seen from 2 Corinthians 9: Thanks to God, praise of God, the progress of the Gospel, and love and prayers for ourselves.

So beg God that you may have such sincere concern in your heart. Beg God for the privilege of giving time, money, and your very self to those in need.

By God’s grace you can be truly generous, biblically generous. May He grant us that grace more and more.

But know: He has already granted us that grace in part.

  • Who has ministered the Gospel to you?
  • Who has counseled you, comforted you, and even upbraided you when necessary?
  • Who has brought you meals?
  • Who has cared for or taught your children?
  • Who has honored God through serving this church in the background, in roles which are often unseen?
  • Who has smiled at you when you were down and depressed and hurting?
  • Who has prayed for you ?
  • And, yes, who has supplied for your material needs when you experienced loss or poverty?

All these are expressions of sincere concern.

All these are expressions of this type of generosity.

All these are given by God, and the result of the overflow of joy in God.

So praise God, thank Him, and express your love and prayers for one another – even using the words of 2 Corinthians 9:14 “I love you and pray for you because of the surpassing grace of God upon you.”

Paul closes 2 Corinthians 9 by saying, “Thanks be to God for his inexpressible gift!”

  • He is the ultimate giver.
  • He is the one truly showing sincere concern.
  • He is the source of all biblical generosity.

So, may we express love and prayers for one another – and may all praise, glory, and honor be unto Him.

 

 

 

 

Where is Your Security?

Nik Ripken was deeply involved with relief work in Somalia in the 1990s. Sent out as a missionary without ever having met a Muslim, through a variety of circumstances Nik ended up leading a large NGO providing food and other supplies to thousands of suffering Somalis. Most of his work was simply relief. But on occasion he was able to speak of Jesus.

He and other Christian aid workers came to know of four believers in Jesus among their many Somali employees. And they decided to celebrate the Lord’s Supper together. As far as they knew, it had been many years since any Somalis had celebrated the Lord’s Supper in their capital city. There was danger for all, particularly for the four Somalis – so each person traveled separately to the location, by different, roundabout routes.

Nik writes:

I felt honored to worship at the Lord’s Table with these four brothers who were willing to risk their own blood, their own bodies, and their very lives to follow Jesus among an unbelieving people group in this unbelieving country. Never before had I felt the true cost and significance of Jesus’ Last Supper with his disciples. This was a high and holy moment. (The Insanity of God: A True Story of Faith Resurrected, B & H Publishers, 2013).

Just weeks later, terrorists killed all four of those believers, in separate, coordinated attacks. They then sent a message that all Somalis who worked for international relief organizations would be murdered unless their agencies left the country.

God promises those who believe in Jesus: “I will never leave you or forsake you.” Scripture promises us: Those who seek the Lord lack no good thing. The author of Hebrews assures us that “we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”

Well, man can kill us. So in what sense can we say that God is our security? If God doesn’t guarantee us life – let alone health, wealth, and prosperity – what good are His promises?

Where do you find security?

Many find security in money, either in our own individual assets and insurance policies, or in the security that comes from living in a rich country with a stable government, a strong military, usually an honest police force, and usually an honest judiciary.

But Scripture tells us: To find our security in our personal wealth or in our wealthy society is foolish. Our security must be in God, and in Him alone.

But Nik Ripken’s story, and many others like it, lead us to ask: Can we really trust Him more than we can trust our bank accounts, or the US military?

Let’s see how the Scriptures explain this.

1. It is Foolish to Trust in Money for Your Security

As an example of why it is foolish to trust money for your security, consider Job. In chapter 1, he is very wealthy man, “the greatest of all the people of the east” (Job 1:3). But in one day:

  • His servants are all killed except a handful who report what happened.
  • All his animals – the primary store of wealth in that society – were killed or stolen.
  • And then the biggest blow: His 10 children are celebrating together when a huge wind hits their building. It collapses, and all 10 die.

One day. In one day, Job moves from being rich and prosperous to having nothing. His wealth, great as it was, could not be his security.

Do not think such examples are limited to long ago. We could tell many stories of individuals today who lost everything. But instead, consider what can happen to an entire society. In Congo (formerly Zaire), the real per capita income has decreased 70 percent between 1974 and 2008 (the latest year for which statistics are available). Seventy percent! Imagine what would happen to you and your family if you lost 70% of your income. And that’s the average; many lost much, much more.

More recently, even in Europe, Greece experienced a twenty percent decline in real per capita income between 2009 and 2013. Again, that’s the average, with many suffering much, much more.

We could go on with examples of why we cannot depend on riches or material goods or economic policies or national security or insurance or protection against natural disaster or law enforcement or a constitution or youth or ingenuity or education. All may fail.

Do not trust in riches, not even in rich countries.

But let’s turn our attention from examples to the Bible’s explanation for why it’s foolish to trust in money:

Scripture gives four main reasons. Here are the first three:

i) Money may not provide any security in this life

ii) Money definitely will provide no security at death

iii) There is an alternative: Trust God for your security

Consider these text:

Proverbs 23:4-5   4 Do not toil to acquire wealth; be discerning enough to desist.  5 When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.   

The emphasis here is on the transitory nature of wealth in this life. But also, consider: When will “your eyes light on it,” searching for something secure to grasp hold of? Particularly when you know you are about to die. But your riches will do you no good then. They will fly away.

1 Timothy 6:17  As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

Proverbs 11:4   Riches do not profit in the day of wrath, but righteousness delivers from death.

Proverbs 11:28   Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf.

Proverbs 18:10-11   The name of the LORD is a strong tower; the righteous man runs into it and is safe.  11 A rich man’s wealth is his strong city, and like a high wall — in his imagination.

Do you see? God is the true security, the true safety. Rich men think they are safe and secure – but that’s only in their imagination.

Psalm 62:7-10    On God rests my salvation and my glory; my mighty rock, my refuge is God.  8 Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. 9 Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath.  10 Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them.

Matthew 6:28b-33   Consider the lilies of the field, how they grow: they neither toil nor spin,  29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?  31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.  33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Hebrews 13:5-6 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”  6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”

Philippians 4:18-20 (Paul writes here concerning a contribution the Philippians made to his ministry)  18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.  19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.  20 To our God and Father be glory forever and ever. Amen.

This is a huge promise: Every need! And the promise is not just to give you enough so you can barely scrape by. He promises to supply your every need according to, or, in accordance with His riches in glory. How many riches does God have?

The strength of these promises establishes the fourth reason it is foolish to trust in our riches:

iv) Not to Trust God is to Demean Him

Several scriptures bring this out explicitly:

Job 31:24-28  (Part of Job’s defense) If I have made gold my trust or called fine gold my confidence, . . . 28 this also would be an iniquity to be punished by the judges, for I would have been false to God above.

Luke 12:15-21 [Jesus] said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

So all these Scriptures tell us to trust God. Riches will fail us, possibly in this life, certainly at death. God promises security and deserves our trust.

But what are the results of trusting Him?

2. What Security Does God Promise to Those Who Trust Him?

Psalm 34:4-10 provides us with a good example of the extent of God’s promise:

I sought the LORD, and he answered me and delivered me from all my fears.  5 Those who look to him are radiant, and their faces shall never be ashamed.  6 This poor man cried, and the LORD heard him and saved him out of all his troubles.  7 The angel of the LORD encamps around those who fear him, and delivers them.  8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!  9 Oh, fear the LORD, you his saints, for those who fear him have no lack!  10 The young lions suffer want and hunger; but those who seek the LORD lack no good thing.

But what does this promise really mean in a world where Nik Ripken’s story occurs time and again?

a) What God Does Not Promise

Specifically, to lack no good thing does NOT mean:

  • We will face no tribulation. Rather Jesus promises us tribulation, John 16:33: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”       
  • Lacking no good thing does not mean we will avoid persecution. Quite the opposite: 2 Tim 3:12 Everyone who wants to live a godly life in Christ Jesus will be persecuted.
  • It does not mean we will have place to call home
  • It does not mean we will have decent clothing
  • It does not mean we will avoid torture.
  • It does not mean we will avoid prison.
  • It does not mean we will own anything in this world
  • It does not mean we will be saved from death

In this regard, consider the men and women of God mentioned in Heb 11:35-38. Note: all these are commended for their faith:

Some were tortured, refusing to accept release, so that they might rise again to a better life.  36 Others suffered mocking and flogging, and even chains and imprisonment.  37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated–  38 of whom the world was not worthy–wandering about in deserts and mountains, and in dens and caves of the earth.

However we interpret the promises of God with respect to security, we have to conclude that God’s promises were fulfilled for these men and women of faith.

And of course, the promises were fulfilled for Jesus Himself. Shortly before His arrest, Jesus says:

John 12:24-28  Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.  25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.  26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.  27 ¶ “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour.  28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

God the Father did not promise even to Immanuel, God with us,              safety from persecution. Instead, He glorified His Name thru Immanuel’s death and resurrection.

The promises were also fulfilled for the Apostle Paul. When Paul writes 2 Timothy, he is under arrest, abandoned by his friends, and knows that in short order he will be executed by decapitation. Yet he writes: 2 Timothy 4:18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.

If the Lord will rescue Paul from every evil attack, and if Paul knows he will be executed, we must conclude that Paul’s final execution is not an evil attack. For God to rescue him from that would not be good.

What, then, does God’s promise of security mean?

b) What God Does Promise

Consider Romans 8:16-18   The Spirit himself bears witness with our spirit that we are children of God,  17 and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.  18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

God’s promise means that He will use every instance of suffering in this life for His glory and our good. Even after living a difficult life, even after being tortured or killed, we will agree: The glory we experience far outweighs our suffering.

Later in the same chapter Paul writes:

28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.  29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 

This is our greatest good: Being changed into the image of Jesus Himself. And that outcome is worth any cost.

Paul concludes the chapter:

35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”  37 No, in all these things we are more than conquerors through him who loved us.  38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

This is the security God promises. He doesn’t put a force field around you that deflects bullets and insults. Nor does He promise you caviar and Ferraris.  Rather He promises to take whatever suffering you experience and use it for your good and for His glory. He promises to give you the greatest good:

  • Love: His love
  • Intimacy: membership in His family
  • Righteousness: being conformed to the image of His Son
  • Fulfillment: a role in the greatest accomplishment of all time
  • Joy –  as we’ll see next week: Being in His presence

You will lack no good thing That is: You will lack nothing you need to become like Christ. You will lack nothing you need to enjoy the Father forever. You will lack nothing you need to fulfill your role in accomplishing His task.

So what does God guarantee if you trust in Jesus, if you love Him and follow Him?

  • Health? No, God does not guarantee you or your family good health.
  • Wealth? No, God does not guarantee you or your children material abundance.
  • Success? No, God does not guarantee success, as we tend to define it in the US.
  • Long life? No, God does not guarantee you long life in this world. Remember, Jesus died at 33.

Those four Somali brothers certainly had no wealth, no worldly success, and they died young. But Scripture assures us: God was at work in that tragedy, even through the evil acts of evil men. God is continuing to work out His glorious purposes for the Somali people – in part, through our prayers for those people motivated by this tragedy. God brought those four men to a relationship with Him they did not deserve, showering them with grace and mercy. And He brought them to Himself. They now know with certainty that “to live is Christ, to die is gain.” For today they see Him face to face. And if we endure to the end we will meet them, and many millions more who died for the sake of the Name.

No, God doesn’t promise you safety. He doesn’t promise you health, wealth, and prosperity. Furthermore, there’s nothing you can do in this life that will assure you of safety, health, wealth, and prosperity.

But God promises you something much better:                 The security of always being enfolded by His love. The security of knowing He is working all things together for your good and His glory. The security of knowing that you will be like Christ.

God promises you: “I will never leave nor forsake you Nothing will ever separate you from my everlasting love.”

That is security indeed.

(This is a condensed version of the sermon preached January 26, 2014.)

Your Identity: The Foundation of a Biblical View of Money

How do you handle money?

For example: Assume you’ve been renting a house, and are considering buying. How do you make that decision?

  • How much should you spend?
  • How much should you borrow?
  • Is that decision affected by Scripture? Should it be?

We spend money every day, from seemingly trivial expenditures, like a morning cup from Starbucks, to the purchase of major items, like a house or a car; from services that are expensive– like a college education – to those that are not, like haircuts and tips.

We buy insurance on our health and our cars and our lives, and we pay deductibles and co-pays over and above the premiums.

We have little say about the one-fourth of our income on average that we pay in taxes (and, as we saw in a recent sermon, we should pay those taxes), but we make decisions all the time about the remainder:

  • What do we buy?
  • When do we splurge?
  • How much do we save?

Again: Are those decisions affected by Scripture? Should they be?

Most of us would answer that question by saying, “Of course! The Bible speaks to all of life. Through Jesus, God saves us in this world of getting and spending.  And He doesn’t take us out of it immediately. Instead, He transforms us into His likeness, so that we reflect His image. We are thus to love Him with all our heart, soul, mind, and strength; we are to our neighbor as we love ourselves. Surely those commands have implications for how we spend money.”

But having acknowledged  that truth, what are the implications?

  • Do you buy the big house or the small one?
  • Do you borrow to attend college or not?
  • Do you buy the full breakfast or only a cup of coffee?

When we look to Scripture, we don’t easily see these questions answered. That is, we don’t see clear rules to use in governing our spending.

We long for such rules, because by nature we are legalists, we are Pharisees. We want to look at a list and check off all the items, so we can say, “I’m all right! I’ve done what I’m supposed to do.” Or, we want to look at a list, see where we fall short, and make our New Year’s resolutions: “This time I’ll do it right! I’ll do what God requires!”

We so long to establish our own righteousness. As we have seen time and again in our series on Matthew’s Gospel, that’s what the Pharisees did. They re-wrote the Old Testament Scriptures as a set of rules, and then congratulated themselves on fulfilling Scripture – while looking down their noses at everyone else, including Jesus, who did not live up to those rules. As Jesus said, our righteousness must exceed that of the Pharisees.

With regard to money, many Christians today think something like this:

“I’ve earned a certain amount of money; I’ve worked hard for it. It’s all I have to meet my own needs and desires, as well as my family’s needs and desires. It’s all we have to pay for education, for food, for housing, for transportation, for recreation, for taxes, for insurance. God wants some of it, and, sure, He deserves some.”

Then we tend to continue the thought process in one of two ways:

  1. “So I’ll spend what I need in these other areas, and give God what’s left.” Or,
  2. “So I’ll give a certain percentage of my income to God and His work, and budget the rest to meet our other needs.”

A number of Christian books on money management argue against number 1 as unbiblical, and commend number 2. But as we shall see in the weeks ahead: Both of those ways of deciding how much to give are unbiblical. For in both cases, God has nothing to do with the bulk of our expenditures. Neither rule is commended by Scripture.

No, God does not give us a set of rules regarding money or giving in Scriptures.

Instead, He gives us something much more valuable:

  • He tells us who He is.
  • He tells us who we are before Him.
  • He tells us how to be reconciled to Him
  • He promises that if we come to Him thru faith in Jesus, we are His children – and He will meet our every need.
  • He promises furthermore that we are heirs of His Kingdom, joint heirs with Christ. We have an inheritance that will never spoil. It is imperishable, undefiled, and unfading, kept in heaven for us (1 Peter 1:4).

That is: He gives us an identity. In addition, He gives us security – and tells us what security really means.

Furthermore, He gives us joy– and tells us how to find it, and how to distinguish between false joy and genuine joy.

  • Identity
  • Security
  • Joy

Note that many people try to find these through money, through jobs, through investments and bank accounts. They think that money leads to happiness, that money leads to security, that my income and my job define who I am as a person.

Scripture argues strongly that those are lies, those are myths, those are falsehoods that enslave us.

So: If we are to manage money in biblical way, we need more than a set of rules.

  • We need to know our identity
  • We need to know what security is, and how to find it
  • We need to know what joy is, and how to obtain it

Thus as we begin to delve in to Scripture’s teaching on money, we must start with identity, security, and joy. If instead we start by discussing how to make day to day decisions on budgeting, we’ll never understand the thrust of biblical teaching in this area.

Therefore, we’ll begin by looking at our identity in Christ.

Identity

What are signs that we struggle with money and identity?

  • When unemployment or lack of promotion affects our self-image, leading to depression;
  • Or, when employment or promotion is what motivates and drives you.
  • When you go to a high school or college reunion, and are reluctant to talk about your work;
  • Or, when you only want to talk about your work at a reunion.
  • When you can’t imagine or don’t consider changing your work when you hear of the needs for missionaries to unreached peoples;
  • Or when, upon hearing of those needs, you think you must change in order to make your life worthwhile.
  • When others’ opinions about you depress you – or make your day.
  • When you try to spend money in ways that will influence others to think well of you.

We must ground our identity in what God says about us. Consider these words of the Apostle Paul:

14 For all who are led by the Spirit of God are sons of God.  15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”  16 The Spirit himself bears witness with our spirit that we are children of God,  17 and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. (Romans 8:14-17)

In this brief section, Paul highlights three aspects of our identity, if we are saved by God’s grace through faith in Christ Jesus: We are adopted into God’s family; we are thus His beloved children; and we are heirs of God.

Adopted Into God’s Family

What are you apart from God?  Lost. Condemned. By nature an object of God’s wrath.

Verse 15 tells us we have “received the Spirit of adoption as sons.” Imagine that you are a child in an orphanage, and God shows up. He will adopt some. Why does God choose you?

Scripture does not allow us to think that He chose us because we were the cutest, the strongest, or the ones with the most potential. No. Nothing distinguishes us; we, like all, deserve His punishment, not His grace and mercy. He loves us because He loves us (Deuteronomy 7:7-8).

Then having chosen you – does He make then establish solely a master/slave relationship with you? “Do this! Do that, or else! I saved you; now you owe me everything! So now I’ll use you and oppress you – but at least you’ll be alive.”

Is that way God treats us?

Note clearly: He could have done that – and it would have been a mercy! For we deserve death!

But instead: He adopts us. He brings us in to His family. He showers us with gifts we don’t deserve, gifts we can never deserve.

We’ve received that type of adoption.

God’s Beloved Children

So as verse 15 days, we cry out, “Abba! Father!” “Abba” was a familiar, intimate term for father – rather like “Daddy” in English. So Paul is saying, having been adopted, we cry out to God as His children, “Daddy! The One who loves me!”

As the Apostle John writes,

See what kind of love the Father has given to us, that we should be called children of God; and so we are. (1 John 3:1)

Consider some implications of this image:

  1. LOVE – God, like a father, cares for us.
  2. INTIMACY – He treats us not just as a household servant  – that would have been good enough! Nor does He treat us like a nephew or niece: loved, but outside the circle of his responsibility. Instead we are with Him, and will always be His, always be close to Him.
  3. WISDOM – Like an earthly father, He knows better than we do what is in our best interest.
  4. CARE and PROVISION – He gives us what we need to become what He intends. This is central to our understanding of money. What do earthly fathers do for children? Will not our heavenly Father do at least as much? (Matthew 7:11, Romans 8:32)
  5. SAFETY – He is our help and our shield, our protector.
  6. SUBMISSION – It is both right and logical for us to submit to Him – not motivated by fear of punishment, but confident in His love and wisdom.

Heirs of God and Joint Heirs with Christ

Verse 17 tells us that we are not only children, but heirs. Looking more broadly at Scripture, we find ourselves called:

  • Heirs of the world
  • Heirs of the kingdom
  • Heirs of eternal life
  • Heirs of the promises
  • Heirs of salvation

We are God’s children. We enter into eternal life now. And there’s a sense in which we already have obtained an inheritance in Christ (Ephesians 1:11). But that inheritance in its fullness is yet to come:

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. (1 Peter 1:3-4)

He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. 7 He who overcomes will inherit all this, and I will be his God and he will be my son. (Revelation 21:6-7, NIV)

All this is yours. This is your inheritance. By grace. Undeserved.

  • Intimacy with God – forever.
  • All that money can buy – and much that it cannot – in abundance.
  • Love, care, purpose, fulfillment – all yours.

Imagine yourself, then, in these terms:

Adopted, saved from certain death, and given love, education, food, and clothing; given a purpose, a task, and instructions for how to fulfill it. Given a grant to be used for meeting your needs, for enjoyment, and for fulfilling the task.

Furthermore, you’re heir of a fortune – and your Daddy has promised: Whatever you need to complete the task, just ask.

In those circumstances: Given who you are, who your Daddy is, and what He has done for you: How will you use the grant?

If you are in Christ, you are a child of the King.

Live like that is true.

[This is taken from the sermon from 1/5/14]

How Should Christians Handle Money?

How should Christians handle money? How should we decide how much to give? How should we decide whether or not to buy a house – or a car, or a computer, or a smartphone?

We face these questions daily. How does Scripture guide is in answering them?

The Bible has much to say about these matters. But rather than giving us a list of rules – Give X percent! Don’t buy an Iphone! Only own cars more than five years old! – Scripture unveils the heart issues that strongly influence how we spend money. These heart issues include:

  • Who am I? What shapes my identity?
  • What is security, and how can I find it?
  • What is joy, and how can I find it?

This Sunday we begin a new sermon series: Where Do You Find Identity, Security, and Joy? A Scriptural Understanding of Money, Giving, and Material Possessions. Drawing on a variety of Scriptures, we’ll consider how the Bible answers these fundamental questions of identity, security, and joy, and explore the links between these answers and the way we use money and possessions.

Simultaneously, we’ll discuss how to apply these lessons practically during our adult Core Seminar (8:15am on Sundays), and, during the first half of the year, memorize several key passages on this theme. Read over these upcoming Fighter Verses below (they are divided week by week in this document). Meditate on them and pray over them. We trust that God will work powerfully through His Word to help us to hold firmly to who we are in Christ, thereby to find our security and joy fully in Him – and thus to handle money in a way that glorifies His Name.

Proverbs 3:13-18 Blessed is the one who finds wisdom, and the one who gets understanding, 14 for the gain from her is better than gain from silver and her profit better than gold. 15 She is more precious than jewels, and nothing you desire can compare with her. 16 Long life is in her right hand; in her left hand are riches and honor. 17 Her ways are ways of pleasantness, and all her paths are peace. 18 She is a tree of life to those who lay hold of her; those who hold her fast are called blessed.

Luke 12:13-21 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

Luke 12:32-34  “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.

1 Timothy 6:6-19 Now there is great gain in godliness with contentment, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time–he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

2 Corinthians 9:6-11  The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” 10  He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.

Psalm 49:16-20 Be not afraid when a man becomes rich, when the glory of his house increases. 17 For when he dies he will carry nothing away; his glory will not go down after him. 18 For though, while he lives, he counts himself blessed–and though you get praise when you do well for yourself– 19 his soul will go to the generation of his fathers, who will never again see light. 20 Man in his pomp yet without understanding is like the beasts that perish.

Proverbs 23:4-5 Do not toil to acquire wealth; be discerning enough to desist. 5 When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.

 

 

The Desire for Selfish Gain

What does your heart go after? What does your heart desire?

Our hearts naturally desire abundance, ease, and security. Indeed, the candidates for various offices in this fall’s election all tried to attract our votes by claiming that they – and not their opponents – would be best for our pocketbooks. And such appeals work.

The psalmist warns us against these natural desires:

Psalm 119:36 Incline my heart to your testimonies, and not to selfish gain!

There is an inherent trade-off between having a heart inclined toward God and His Word, and a heart inclined toward the things of this world. The two are like oil and water. They may be mixed for a brief period of time, as the Holy Spirit works within us. But in the end, one will come out on top. (more…)

Scripture References on Money

Scripture references on money:
In the sermon on April 27, I read the following passages (and promised to post them on the web) in partial answer to the three questions:

  • What good things do we deserve in this life?
  • Where do we find security?
  • What do we believe leads to happiness?

Here are the Scriptures. I encourage you to meditate further on them, and explore their context.

  • The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Mt 13:44
  • Whom have I in heaven but you? And there is nothing on earth that I desire besides you. Ps 73:25
  • God is able to make all grace abound to you, so that having all contentment in all things at all times, you may abound in every good work. 2 Cor 9:8
  • I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ. Phil 3:8
  • The world has been crucified to me, and I to the world. Gal 6:14
  • 8 if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 1 Timothy 6:8-10
  • 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” Hebrews 13:5-6
  • Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. Mar 10:29-30
  • Thanks be to God for his inexpressible gift! 2 Cor 9:15

Other Sermons on Money and Giving

Over the years at DGCC I’ve preached a number of sermons related to money and giving. For those of you who would like to explore this issue further, here are links to some of those:

2 Corinthians 8:1-8, The Grace of Giving (Preached 1/11/04): text, pdf, audio (7Mb mp3)

2 Corinthians 8:9, The Rich Became Poor for You! (Preached 1/18/04): text, audio (7Mb mp3)

2 Corinthians 8:10-9:5, Giving God’s Way (Preached 1/25/04): text, audio (9Mb mp3)

2 Corinthians 9:5-8, The Joy of Giving (Preached 2/8/04): text, audio (7Mb mp3)

2 Corinthians 9:9-15, Will God Reward You for Giving? (Preached 2/22/04): text, audio (9Mb mp3)

1 Timothy 6:6-16 The Tragedy of Desiring Money (Preached 4/23/06): text

1 Timothy 6:13-19: How to Be Rich and Still Be Happy (Preached 6/22/03): text, audio (11Mb mp3)
Proverbs 22:1-23:11: Wealth and Poverty (Preached 7/9/06): audio (8Mb mp3)