Don’t Forget Your Name!

Two scenarios:

First: Someone approaches you. You recognize the face as belonging to an acquaintance – but your brain struggles to remember the person’s name, or even the context of your relationship. You speak for several minutes, smiling and acting like you know the person, hoping that at long last the right name will come to mind.

Has that happened to you? If you’re like me, it will become more frequent as you age!

Second scenario: Now imagine that you wake up from a deep sleep. You find yourself in a bed you don’t recognize. You look around the room and see nothing familiar. You arise, look into a nearby mirror, and have no idea who you are. You have forgotten your name.

How frightening that would be!

Now return to the first scenario – but instead of forgetting the name of an acquaintance, you have forgotten the Name of God.

Can that happen?

Recall that God reveals His Name “Yahweh” to Moses at the burning bush, and says, “This is my name forever, and thus I am to be remembered throughout all generations” (Exodus 3:15). To remember God’s Name consists of much more than remembering a label (like “Coty” or “Jacob”). God’s people are to remember Who He is, His revealed character, His attributes, His promises.

Over the centuries, the people of Israel often forget God’s Name in this sense. Indeed, God says that false prophets “think to make my people forget my name by their dreams that they tell one another” (Jeremiah 23:27). Those so-called prophets use the label, “Yahweh;” when speaking their own thoughts, they say, “declares Yahweh” (Jeremiah 23:31). But they are twisting and distorting God’s revelation of Himself, and in this way make the people forget the real character of God – His Name.

We must remember God’s Name – who He is, who He has revealed Himself to be. We must remind each other of God’s character, and help one another to hold onto those truths when all around us prompts us to forget. So we preach the Word, we counsel the Word, we speak God’s Word when we sit at home, when we walk by the way, when we lie down, and when we rise (Deuteronomy 6:7).

Thus: To forget God’s Name is to forget Who He is.

Can we forget our own name in that sense?

Followers of Jesus face that temptation frequently. Oh, unlike the person with amnesia we remember what is written on our name-tag. But we forget our identity in Christ. We forget that we are citizens of His Kingdom. We forget that we are chosen and holy and loved (Colossians 3:12). We forget that the very purpose of our existence is to “proclaim the excellencies of him who called you out of darkness into his marvelous light (1 Peter 2:9).

Now, if someone asks us, “Does God love you?” we will give the right answer. We don’t forget in that sense. But as the Israelites forgot God’s character and their own position before Him, we face the temptation to forget God’s Name and the implications of being part of His family. We then make choices that are inconsistent with those truths – and thereby fail through our lives and our words to proclaim His excellencies.

So don’t forget your name! Go to the Word to remind yourself. Remind others of their name. Like Peter, see your task as stirring up one another by way of reminder (2 Peter 1:13).

Then, may we live out that Name together, so that all around us may know God’s Name – to the glory of the Name of Jesus.

[Michael O’Brien’s novel Island of the World and Andrew Peterson’s song “Dancing in the Minefields” prompted this devotion. In both, spouses say something like, “When I forget my name, remind me.”]

What God Tells Us About Himself 6,800 Times

[From Providence by John Piper (Crossway, 2020), p.90-92. Piper is speaking of the goal of God’s providence in the history of the exodus. Join us for our study of providence Thursday evenings, 7:30-8:30 via Zoom. The preparation guide is available here (a pdf file) – Coty]

God’s name is a message. And the message is about how he intends to be known. Every time his name appears—all 6,800 times—he means to remind us of his utterly unique being. As I have pondered the meaning of the name Yahweh, built on the phrase “I am who I am” and pointing to God’s absolute being, I see at least ten dimensions to its meaning: (more…)

Fearing the One Who is Fearsome: God and Truth

Those of you following the Bible Unity Reading Plan are nearing the end of the first five books of the Bible, the Pentateuch, sometimes called the books of Moses. God has brought His people to the edge of the Promised Land. Here Moses reviews the more than forty years since God brought His people out of Egypt. The people have seen God work; they have heard His voice; they have sometimes responded with joyful obedience, but so often instead have rebelled against Him. God has brought them to Himself (Exodus 19:4); He has made them His people and so they are to love Him above all and obey Him (Exodus 20:2-17, Deuteronomy 27:9-10, 6:5-9). He has given them all these commandments for their good (Deuteronomy 10:12-13).

As Moses looks forward past his death, knowing their bent toward rebellion, he warns them:

If you are not careful to do all the words of this law that are written in this book, that you may fear this glorious and awesome name, the LORD your God, then the LORD will bring on you and your offspring extraordinary afflictions (Deuteronomy 28:58-59 ESV).

Bear with me here for a bit as we look in more detail at this text.

What is the purpose of the central clause? Why does Moses include, “that you may fear this glorious and awesome name, the LORD your God”?

First of all, remember that the word “Lord” in all capitals is used when the Hebrew text contains the Name of God, “I Am That I Am, ” most often these days transliterated “Yahweh.” With this understanding, it is clear that “this glorious and awesome name” and “the LORD your God” are in parallel to each other.

Second, remember that for the ancient Israelites, names were often used to describe character. A name is a window into who the person is. So to say that God’s Name is glorious and awesome is to say HE is glorious and awesome.

Third, note that the Hebrew verb translated “fear” is repeated in a different conjugation and translated “awesome” by the ESV.

At this point, perhaps a different translation will be helpful. Let’s take the New American Standard, replace “LORD” with “Yahweh,” and replace “fear” with “hold in awe”:

If you are not careful to observe all the words of this law which are written in this book, to hold in awe this honored and awesome name, Yahweh your God (Deuteronomy 28:58)

In this rendering, the point of the central clause is clearer: Moses is restating in other words what it means to be “careful to observe all the words of this law.” We cannot do that in a legalistic sense: “OK, here’s a command, I’ll keep it and show God how good I am.” For to be careful to observe all the words of this law is indeed to love Yahweh with all our heart, soul, and strength!

Rather, Moses is saying that to be careful to observe all the words of this law is indeed logical, true, right, and pure; it is to fear the One who is fearsome, to hold in awe the One who is awesome, to honor the One who alone deserves honor, to delight in the One who is Joy itself.

And all of that depends on Yahweh being the true God, the God of truth, who speaks words of truth to His people. If He is not, then none of Moses’ words make any sense. There is no reason to fear Him if He is not fearsome; there is no reason to hold Him in awe if He is not awesome.

Thus, hundreds of times Scripture emphasizes that God is true, that His words are true, that Scripture itself is our only hope of knowing the truth. Allow me to give a quick summary of the way God speaks of truth in His Word:

  • God’s ways, judgments, rules, law, commandments, and words are all said to be true (2 Samuel 7:28, Psalm 18:30, 19:9, 119:142, 119:151, Proverbs 30:15, Revelation 15:3, 16:7, 19:2, and many more).
  • In contrast, those who oppose God are liars. Satan is the prototypical liar (John 8:44), the antichrist is defined as the liar (1 John 2:22), and those today who are unrighteous “suppress the truth” (Romans 1:18).
  • Jesus, on the other hand, emphasizes time and again that His words are true. More than 60 times, Jesus introduces His words with “Truly” or even “Truly, truly.” He came to bear witness to the truth, and everyone “of the truth” listens to Him (John 18:37). He alone is “the way, the truth, and the life” (John 14:6).
  • This risen Jesus is “the true one,” “the true witness” (Revelation 3:7, 14).
  • God is seeking true worshipers who must worship Him in spirit and truth (John 4:23-24).
  • It is through abiding/remaining in Jesus’ word that we will know the truth – and that truth will set us free (John 8:31-32).
  • We must receive the Spirit of Truth, who guides us into all truth (John 14:17, 15:26, 16:13, 1 John 5:6). We can then both know and be in Him who is true, the true God. And this is eternal life (1 John 5:20).
  • Paul calls the gospel “the word of truth” (Ephesians 1:13, Colossians 1:5), and he calls the church “a pillar and buttress of the truth” (1 Timothy 3:15).
  • In contrast, those who oppose God are under a “strong delusion” having “refused to love the truth and so be saved” (2 Thessalonians 2:10).
  • So we in the church must preach the Word, even when it is unpopular and derided, because many, having “itching ears,” will “turn away from listening to the truth” (2 Timothy 4:2-4).  And as we use the Scriptures for teaching and correction, God may “grant them repentance leading to a knowledge of the truth” (2 Timothy 2:25; see also 3:16).

Thus, Scripture claims that it is the source of ultimate truth. We, like the ancient Israelites, have a bent towards rebellion, towards suppressing this truth, and are therefore under a delusion. The Word by the Spirit must dwell in us richly if we are to know the truth, and in turn be set free. So we must submit ourselves to God and His Word – and so find the glorious freedom of the children of God.

So be careful to do all the words of God’s instruction – that is, hold in awe the One who is awesome, glory in the One who is glorious, hold to the true words of the One who is Truth – to your great joy and fulfillment.

[For further reflection on Scripture and truth, read and meditate on this compilation of more than 200 verses on this theme. For more on the process of coming to submit to Scripture, see these three blog posts from 2013: first, second, and third. The Bible Unity Reading Plan is available as an android app here.]