The Necessary Prerequisite for Killing Sin

Over the next nine weeks, our adult Core Seminar will consider the command for us to kill sin, as stated by the Apostle Paul in Romans 8:13:

If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

You are responsible for killing sin. Yes, you must do it by the Spirit – we’ll discuss what that means on Sunday mornings. Yet you personally must decide that sin should be killed.

But many of us do not want to kill sin. Why not?

One important part of the problem: We have an unbiblical view of sin. We will not hate sin unless we hold the biblical view.

Many think of sin simply as the breaking of a rule. Some rules – such as speed limits – are to an extent arbitrary. We may approve of speed limits that prevent other drivers from traveling 120mph on I-85 – but if I’m on a long, straight section of interstate in good weather with no cars behind me or in front of me, I may be able to drive well over the speed limit without negative consequences.

When we think of sin in this way, we easily rationalize our disobedience:

  • “A little violation of this rule doesn’t really matter.”
  • “I can disobey without getting caught”
  • “I can be careful to avoid the potential negative consequences”
  • “There are aspects of my situation that make this rule inapplicable.”
  • Or, “Sure it would be bad if I were to do this long-term. But once? No problem.”

But biblically, sin is not at all like the speed limit.

Consider these two aspects of sin:

First: Sin is personal rebellion, an affront to the glory of God.

God created man in His image, for His glory (Genesis 1:26-27, Isaiah 43:6-7). We thus are obligated to fulfill the purpose of our creation by living in such a way that we show what He is like.

In the Garden, Adam and Eve do not break an arbitrary rule. Rather, by believing the serpent’s lies and disobeying God, they imply that God is not good, that He is not loving, that He is not wise, that He does not have their best interests at heart. God had given them all they could possibly want or need – and they chose to think He was miserly, conniving, constraining them (see D.A. Carson’s insightful summary of what Eve should have said to the serpent). This is rebellion against the One to whom they owe everything, even life itself.

If we are to hate sin, we too must see it as rebellion against the One who has given us everything.

Second: Sin is the destruction of joy, rather than the path to joy.

We see this too in the Genesis account. Adam and Eve think they will profit by eating the forbidden fruit. But instead, they lose everything: Their sweet relationship with God, their open and trusting relationship with each other (and eventually with their children), their fulfilling work, and even their bodily immortality.

King David and our Lord Jesus summarize this point well:

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore (Psalm 16:11, emphasis added).

The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field (Matthew 13:44, emphasis added).

We do not become like God by rebelling against God; we do not find joy and fulfill our reason for existence by despising Him and His Word. We find love, joy, and peace in walking with Him – what Adam and Eve had forsook – even when that means turning our backs on the pseudo-pleasures that the world and the devil offer us.

Consider the following passages that drive home the biblical view of sin (ESV, emphasis added). Meditate on them to increase your hatred of sin. Then join us in Core Seminar on Sunday mornings as we consider how we individually and collectively can put sin to death.

Psalm1: Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish.

Psalm 81:13-16: Oh, that my people would listen to me, that Israel would walk in my ways! I would soon subdue their enemies and turn my hand against their foes. Those who hate the LORD would cringe toward him, and their fate would last forever. But he would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.

Proverbs 7:7-27: I have seen among the simple, I have perceived among the youths, a young man lacking sense, passing along the street near her corner, taking the road to her house in the twilight, in the evening, at the time of night and darkness. And behold, the woman meets him, dressed as a prostitute, wily of heart. She is loud and wayward; her feet do not stay at home; now in the street, now in the market, and at every corner she lies in wait. She seizes him and kisses him, and with bold face she says to him, “I had to offer sacrifices, and today I have paid my vows; so now I have come out to meet you, to seek you eagerly, and I have found you. I have spread my couch with coverings, colored linens from Egyptian linen; I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love till morning; let us delight ourselves with love. For my husband is not at home; he has gone on a long journey; he took a bag of money with him; at full moon he will come home.” With much seductive speech she persuades him; with her smooth talk she compels him. All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life. And now, O sons, listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways; do not stray into her paths, for many a victim has she laid low, and all her slain are a mighty throng. Her house is the way to Sheol, going down to the chambers of death.

Proverbs 8:32-36: [Wisdom is speaking] “And now, O sons, listen to me: blessed are those who keep my ways. Hear instruction and be wise, and do not neglect it. Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors. For whoever finds me finds life and obtains favor from the LORD, but he who fails to find me injures himself; all who hate me love death.”

Proverbs 9:13-18: The woman Folly is loud; she is seductive and knows nothing. She sits at the door of her house; she takes a seat on the highest places of the town, calling to those who pass by, who are going straight on their way, “Whoever is simple, let him turn in here!” And to him who lacks sense she says, “Stolen water is sweet, and bread eaten in secret is pleasant.” But he does not know that the dead are there, that her guests are in the depths of Sheol.

Proverbs 15:32: Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence.

Isaiah 55:1-3: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Jeremiah 2:12-13: Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

Matthew 6:30-33: [Jesus says] “But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” [See 1 Kings 17:1-16 for an example of this truth lived out.]

Romans 6:19-23: I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Galatians 5:22-23: The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control [that is, Christlike character, displayed to the glory of God]; against such things there is no law.

Philippians 3:8: I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.

Revelation 3:14-22: “To the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation. “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.'”

Once you have deepened your hatred for sin, hold on securely to this fundamental Gospel truth:

1 John 2:1-2: My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Preach the Gospel to Yourself

[I have been reading Jerry Bridges’ book The Discipline of Grace: God’s Role and Our Role in the Pursuit of Holiness (NavPress, 1994, 2006). He hits hard at the idea that we must appropriate the Gospel for ourselves every day, confessing our sins and turning to the cross. This is a necessary part of the turning to God in fasting and prayer that Fred and I have been calling us to over these last two months. Here are excerpts from chapter 3 of the book, “Preach the Gospel to Yourself.” I commend the entire book to you; for more information – and to read the preface and chapter 1 – follow this link – Coty]

The typical evangelical paradigm is that the gospel is for unbelievers and the duties of discipleship are for believers. But the gospel is for believers also, and we must pursue holiness . . . in the atmosphere of the gospel. To do that, however, we must firmly grasp what the gospel is and what it means in practical terms to preach it to ourselves every day. . . .

The single [Bible] passage . . . that most clearly and completely explains the gospel is Romans 3:19-26. A minister friend of mine calls this passage “The Heart of the Gospel.” So if we are going to preach the gospel to ourselves every day and learn to live by it, we need to understand Romans 3:19-26. . . . (more…)

The Heart of the Gospel

(For a version of this devotion that is easier to print, follow this link.)

What is the heart of the Gospel? What does the Gospel teach at its core?

In our adult Core Seminar this week, we consider this issue by means of J.I. Packer’s “The Heart of the Gospel,” chapter 18 from Knowing God (republished by Crossway this year in In My Place Condemned He Stood: Celebrating the Glory of the Atonement). In this chapter Packer explains the central importance of propitiation – that is, of averting God’s anger over sin by an offering. He explains the reason why so many take offense at the idea, the biblical support for the idea, and the importance of the idea in our Christian walk.

Here is a brief outline of the chapter to whet your appetite. Please read it if at all possible, and join us this Sunday as we glory in Christ’s work on our behalf. (more…)