How Does Deuteronomy Help Us Rejoice in the Lord?

As our name suggests, Desiring God Church emphasizes the importance of our delighting in God the Father, God the Son, and God the Holy Spirit. We often quote verses such as Psalm 16:11 and Philippians 4:4:

In your presence there is fullness of joy; at your right hand are pleasures forevermore.

Rejoice in the Lord always; again I will say, rejoice.

But consider how often we find similar commands in the book of Deuteronomy – often prescribing rejoicing during the regular feasts or when bringing tithes and offerings:

Deut. 12:7 (NET): Both you and your families must feast [at the place God designates] before the LORD your God and rejoice in all the output of your labor with which he has blessed you.

Deut. 12:12 (NET): You shall rejoice in the presence of the LORD your God

Deut. 12:18 (NET): In that place you will rejoice before the LORD your God in all the output of your labor.

Deut. 14:26 [When the people bring their tithes to the place God designates]: You shall eat there before the LORD your God and rejoice, you and your household.

From Deut. 16:10-15: Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. 11 And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there…. 14 You shall rejoice in your feast…. 15 For seven days you shall keep the feast to the LORD your God at the place that the LORD will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

Deut. 26:5-11 [When the people offer from their first harvest in the Promised Land]: You shall make response before the LORD your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous. 6 And the Egyptians treated us harshly and humiliated us and laid on us hard labor. 7 Then we cried to the LORD, the God of our fathers, and the LORD heard our voice and saw our affliction, our toil, and our oppression. 8 And the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. 9 And he brought us into this place and gave us this land, a land flowing with milk and honey. 10 And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God. 11 And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you.

Deut. 27:7 [After crossing the Jordan and building an altar]: You shall sacrifice peace offerings and shall eat there, and you shall rejoice before the LORD your God.

From these and related passages, consider four observations that help us today to rejoice in God:

First: Rejoice corporately! In our individualistic culture, we easily internalize commands such as Philippians 4:4: “I must rejoice in God in myself!” In contrast, all the quoted passages refer to rejoicing in God together with others. So today we should rejoice together in God not only in our worship services but also at our meals, at family events, at gatherings in our homes. By so doing, we help one another also to rejoice internally.

Second: Recognize that all you have is a gift from God! God owes you nothing. You have earned nothing. As the excerpt from Deuteronomy 26 emphasizes, only a handful of people went to Egypt, and God multiplied them, making them a great nation. Then He rescued them from oppression and by His power brought them into a fruitful land. Just so with us. We were dead in our trespasses and sins, and by His great mercy through the work of His Son He made us alive in Jesus. Every breath, every heartbeat, every morsel of food is an undeserved gift from God.

Third, and related: Recognize that even what you “earn” is a gift from God! Deuteronomy 12:7 says we are to “rejoice in all the output of your labor with which he has blessed you.” Thus, even what seems to result from our work is a blessing from God. Deuteronomy 8:17-18 elaborates on this idea: “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth.” If I produce more output than others through diligent work, that doesn’t mean I am better than others, or that I deserve the additional output. Rather, the diligence and the ability to work well are gifts that others do not have. I should therefore rejoice in God all the more.

Finally: Rejoice in the Giver rather than the gift! When they prosper, the Israelites are to rejoice in the giving of tithes and during their regular feasts as repeated reminders of the One Who is Himself good and holy and loving. The houses, the herds, the flocks, the silver, the gold, health, children, protection – all these are pointers to God. Just so with us. Every good and perfect gift is from Him (James 1:17). We must not be like the thousands in John 6 who ate the miraculous bread and simply desired more, failing to see what it signified. Rather, we can take the occasion of every delight – cardinals at the feeder, sunshine on new leaves, a whiff of Clematis flowers, a brisk early-morning walk, tasty cobbler, a toddler’s smile – and rejoice in our trinitarian God, from Whom, through Whom, and unto Whom are all these joys.

[All quotations are ESV unless otherwise indicated.]

God Loves You More Than You Love Him

God is more excited about your redemption than you are. Zephaniah 3:14–20 prophesies of the coming day of redemption for God’s people through the gospel of Jesus. It is a day of great joy. And, the joy of some is greater than others. In short, God’s joy in and love for you so outshines your joy in and love for him that when you finally witness it in full, it will quite literally take your breath away. Consider some bits of the passage.

 

The Joy of the Redeemed
Zephaniah 3:14 exhorts you to express your joy fervently:

 

Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! (Zephaniah 3:14)

 

God through his prophet gives you three commands: (1) Sing aloud, (2) Rejoice, and (3) Exult. God’s people are a people who must sing and sing loudly! They are a people who must rejoice and exult with all their hearts. In the same way the Great Commandment exhorts you to love the LORD your God with all your heart, Zephaniah exhorts you to sing loudly as you rejoice and exult with all your heart.

Why? Two categorical reasons. Because of your redemption and because of your redeemer. The next verse makes this clear.

 

The LORD has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil. (Zephaniah 3:15)

 

The three commands of sing aloud, rejoice, and exult have three reasons that we can shuffle into the two categories of redemption and redeemer: (1) the LORD has taken away the judgments against you; (2) the Lord has cleared away your enemies; and (3) the King of Israel, the LORD, is in your midst.

 

Your Redemption
First, you sing, rejoice, and exult because of your redemption. Consider the first two reasons that make up your redemption. (1) “the LORD has taken away the judgments against” you, and (2) the LORD “has cleared away your enemies.” Zephaniah makes a word play here that we don’t get in our English translation. The Hebrew word that we translate “take away” conveys the meaning of turn aside. We could translate then, “the LORD has turned aside the judgments against you.” Similarly, the Hebrew word we translate “cleared away” conveys the meaning of turn to. So we could translate “he has turned to your enemies.”

The full effect here is this. In your sin, you were an enemy of God under his rightful judgment. Yet, the promise of redemption in Jesus means that God has turned aside his judgments against you because they have all landed on Jesus. No more wrath for sins remains for you. Thus, as a result, the LORD now turns to all your enemies—sin, Satan and his demonic forces, and death itself—in order that they may feel the full weight of his divine judgment. Because of Jesus, the LORD has turned aside his wrath from you and has turned toward your enemies in his hot, blazing wrath. This is enough in and of itself to lead to great joy. But there’s more.

 

Your Redeemer
Second, you sing, rejoice, and exult because of your redeemer. The third reason in Zephaniah 3:15 doesn’t describe your redemption but your redeemerthe King is in your midst. Notice how the prophet describes the king. He is not merely “the King of Israel.” He is “the King of Israel, the LORD” who is in your midst. This King is YHWH. That is, Jesus Christ your King, the Son of God, dwells in the midst of his people now spiritually, and he will dwell in the midst of his people forever in the new heavens and new earth.

The reasons for joy have piled up so high that you should be boiling over with loud singing, rejoicing, and exulting! You who are in Christ should be the most joyful people because of your redemption and your redeemer. And you should be experts at expressing it with passion. However, there is one whose excitement for your redemption outpaces even your own. Look at what else the prophet has to say.

 

The Joy of Your Redeemer
In Zephaniah 3:17, the prophet moves away from describing the joy of the redeemed and begins to describe the joy of the redeemer.

 

The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. (Zephaniah 3:17).

 

The command to you is to sing loudly, rejoice, and exult with all your heart in your redemption and in your redeemer. And yet, what you read here is that your redeemer—the King, the LORD who is in your midst—also rejoices. And notice what or rather who he is rejoicing in—“he will rejoice over you with gladness.” Specifically, the prophet says (1) he will rejoice over you, (2) he will exult over you, and (3) he will sing over you. The prophet begins to paint a picture for you here.

As you come to the LORD, singing, rejoicing, and exulting with everything you have, he is doing the exact same thing. And what is the result? Is it a joyful back and forth of singing? Surprisingly, no. The prophet says you will actually stop your singing at the sight of the LORD—he will quiet you by his love. The Hebrew word for “quiet” here does not convey the idea of calming down or comforting like you might comfort and quiet a fussy or sad child. Rather, the word conveys the idea of keeping silent. The picture suddenly takes on more color. You come to the LORD with great joy, singing loudly, rejoicing and exulting with all of your heart. But you quickly find that the LORD’s joy completely eclipses yours. God’s delight in you, whom he has redeemed, is so great that it moves you to shocked silence.

 

Stand in Awe of Your Redeemer
God is more excited about your redemption than even you are. And his joy in and love for you will so outshine your joy in and love for him that it will quite literally take your breath away. What does this mean for you? Well, it means that right now for you in Christ, you should worship him with all you have. Specifically, according to Zephaniah, (1) you must sing and sing loudly, (2) you must rejoice with all of your heart, and (3) you must exult with all of your heart. You should express the entire scope of your joy and happiness in your redemption and in your redeemer. But it also means that you should expect in foretaste now and in full flavor in eternity to be moved to shocked silence—hand over your mouth, awe—when you see, experience, and know God’s joy and love for you in Christ that surpasses knowledge (Ephesians 3:17–19). It also means that even when you are not delighting in and rejoicing in him or when you may be tempted to doubt his love for you, he has not ceased to delight in and rejoice in you.

As excited as you may be about your redemption, and as much as you might delight in and love your redeemer, his excitement over, delight in, and love for you far surpasses it. Look at the joy and love of your redeemer, and be moved to silence. Stand in awe of King Jesus, the LORD your God, in your midst.