Many people ask questions about assurance of salvation: “How do I know if I am saved?”
Some would answer, “The Bible says, ‘Once saved, always saved.’ So if you truly believed in Jesus in the past, you have a ticket straight to heaven; you need never question your salvation.”
So is the statement “Once saved, always saved” biblical? The answer is, “Yes, but not in the way many people understand it.” Let me explain. (more…)
When do you need God? When do you need His grace, His help?
Many people think of God like an insurance policy. Most of us pay insurance premiums regularly. We receive a policy annually and file it away somewhere, knowing that it is available in the event of a crisis – if our house burns down or our car crashes, or our life ends. Having such policies in case of emergency is a comfort. But day by day, we don’t even think of them.
Now, God does tell us to call upon Him in every crisis. He is indeed our Rock, our Fortress, our Strong Deliverer (see Psalm 18, especially verses 1-3, as well as numerous other Scriptures). As such, He is better than any insurance policy, for with Him there are no deductibles, no premiums, no riders, and no exclusions. No crisis will separate us from the love of God in Christ Jesus, whether fire, hail, flooding, or acts of war – and certainly not acts of God!
But unlike insurance, we need God on our good days as well as our bad, when all is going great as well as when our world is falling apart, when we are bubbling over with joy as well as when we are in the depths of sorrow.
We need Him first because He grants us breath. As the Apostle Paul tells the Athenians, “He himself gives to all mankind life and breath and everything” (Acts 17:25). He has the right and the power to remove that breath from us at any time: “When you take away their breath, they die and return to their dust” (Psalm 104:29). Our times are in His hand (Psalm 31:15); He may take my life at any moment (Luke 12:20). Thus I need His grace if I am to live out the day.
Second, we need Him constantly because every good we have – whether abilities or possessions or intelligence or perseverance or friends or family or health – is a gift from Him: “Every good gift and every perfect gift is from above, coming down from the Father of lights (James 1:17); He “gives you the ability to produce wealth” (Deuteronomy 8:18 NIV); “a person cannot receive even one thing unless it is given him from heaven”(John 3:27). List what gives you the greatest joy. Then list what makes you special. Write beside each: “This is an undeserved gift from God.”
Finally, we need Him if we are to have true joy. Jesus tells us, “Whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it” (Mark 8:35). He also says, “I came that they may have life and have it abundantly” (John 10:10). David exclaims, “In your presence there is fullness of joy; at your right hand are pleasures forevermore (Psalm 16:11). True life, true joy, everlasting pleasures – these are found only in God through Jesus.
So praise God that He insures us from all the dangers and troubles we might face. As the Apostle Paul writes knowing he is about to be executed, “The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom” (2 Timothy 4:18 NIV). Cry out to Him in every crisis, knowing that in Jesus you are secure.
But don’t file God away, waiting for a crisis to pull Him out! Rather acknowledge and delight in your need for Him every second of your life. He is the Giver – we are receivers. He is the ever-flowing fountain – we are those who drink. He is the Sustainer – we are those strengthened. Rejoice in that dependence. Be grateful towards Him. And, because of all His benefits to you, hold up your cup of salvation and ask Him to fill it again, and again, and again (Psalm 116:13).
[Scripture quotations are ESV unless otherwise indicated.]
“A mighty fortress is our God – a bulwark never failing.” Martin Luther wrote those words (in German) as well as the tune we use around 1528. This was a time of great danger. It seemed as if the leaders of the Reformation could be killed at any moment – and what would happen to the cause then?
Luther’s partner, Philip Melanchthon, was particularly worried. Luther responded in a letter dated June 27, 1530:
With all my heart I hate those cares by which you state that you are consumed. They rule your heart . . . by reason of the greatness of your unbelief…. If our cause is false, let us recant. But if it is true, why should we make Him a liar who has given us such great promises and who commands us to be confident and undismayed?…
What good do you expect to accomplish by these vain worries of yours? What can the devil do more than slay us? Yes, what? …
I pray for you very earnestly, and I am deeply pained that you keep sucking up cares like a leech and thus rendering my prayers vain. Christ knows whether it comes from stupidity or the Spirit but I for my part am not very much troubled about our cause…. God who is able to raise the dead is also able to uphold his cause when it is falling or to raise it up again when it has fallen…. If we are not worthy instruments to accomplish his purpose, he will find others. If we are not strengthened by his promises, where in all the world are the people to whom these promises apply? But more of this at another time. After all, my writing this is like pouring water in to the sea.
We in the US do not face death for the Gospel. But life often does seem out of control – particularly today, with so much uncertainty about the spread of COVID-19, and the economic effects of the steps taken to limit its spread. It can seem as if random chance is harming those around us and taking aim at us – or even worse, as if Satan himself is advancing his cause and will overwhelm God’s people.
Psalm 46 is written for times like 1530 – and for times like 2020.
We don’t know when this psalm was first written and recited. Some have speculated that it was written after the Assyrian king Sennacharib besieged Jerusalem – and God slaughtered 185,000 Assyrian soldiers in their sleep. Whatever Whether the historical occasion, the Kingdom seemed to be in grave danger from a powerful military force – so powerful that there seemed to be no hope – and God delivered His people.
We’ll consider verses 1-7 together under two headings, and then verses 8-11 under a third.
Is Everything Falling Apart?
In 1530, Melanchthon worried that everything was falling apart. Today, the coronavirus leads to similar feelings.
The psalmist pictures those feelings. In verse 2 he speaks of “the earth giving way,” and “the mountains being moved into the sea.” Indeed, the waters of the sea roar and foam, and the mountains themselves are fearful, for they “tremble at its swelling.”
To understand these expressions, it’s helpful to remind ourselves of the creation account in Genesis 1. Before God works, darkness is over the face of the deep waters. There is nothing but water. On the third day, God gathers the waters into one place, the sea, and commands dry land to appear.
So note: in Psalm 46 God’s work is being reversed! The mountains – the dry land that looks most powerful, most secure – are moved back into the sea. God ordered creation; now disorder seems to reign.
That’s what’s happening with the natural order. What about the political order?
Verse 6 tells us, “The nations rage, the kingdoms totter.” In Hebrew, the word translated “totter” is the same word translated “moved” in verse 2. The physical order is being moved and shaken, and thus is falling apart; just so with the political order.
When things seem to fall apart, when all that we’ve thought firms, secure, rock-solid begins to shake and totter, when it seems as if no one is in control, that danger is all around, we are tempted to fear. Thus the psalmist exhorts us in verse 2, “We will not fear.”
He then grounds that exhortation in the character and promises of God.
God Secures His People
In the creation account, God imposed order on the chaotic world. In Psalm 46, God shows His people that while all may appear to be returning to chaos, He still rules. He still governs. And He secures His people
Verses 1-7 tell us of three ways that God secured His people at that time – ways that He continues to secure His people today:
First: God is with us!
This is the primary message of the entire psalm.
To underline this point, verse 11 repeats verse 7:
The Lord of hosts is with us, the God of Jacob is our fortress.
With Him we are secure. No enemy can scale His walls. No danger can assault this fortress.
Verses 4 and following expand on this image:
There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. (Psalm 46:4-5)
Picture a flourishing, vibrant city, surrounded by unassailable walls, with a river flowing through its midst so that there is a continual supply of water. God’s people are the city. God is both the walls surrounding the city and the Protector dwelling in its midst. He helps the city immediately – at the earliest time, at the crack of dawn.
So the first way that God secures His people: He is with us. He is always with us.
The second way that God secures His people: He stabilizes us.
Remember, verse 2 speaks of the mountains being moved into the sea, and verse 6 (literally) of the kingdoms being moved. But verse 5 tells us that since God is in the midst of the city, “she shall not be moved.”
Even if both the created order and the political order are falling apart – even if a new virus threatens our entire world – God stabilizes and secures His people. They do not slip, do not fall, do not stumble.
The third way that God secures His people: He controls the dangerous forces
Verse 6 is my favorite:
The nations rage, the kingdoms totter, he utters his voice, the earth melts (Psalm 46:6)
In the midst of chaos and political upheaval, in the midst of war and intrigue and betrayal and scheming, in the midst of disease and disorder and disarray, God speaks! And all falls before Him.
Rather – just like during creation week – He speaks – and His will is done. His words all by themselves are mighty and powerful.
So you see: Though all around you may seem out of control, may seem to be falling apart, God is in control. He is never out of control. He only has to speak – and that chaos, that opposition, is over and done with. Thus, when we see chaos continuing, when God’s enemies thrive – this is happening only by His permission, in order to accomplish His good and wise purposes.
He is almighty, He is in control of all. As Luther wrote:
The prince of darkness grim,
We tremble not for him.
His rage we can endure,
For, lo, his doom is sure:
One little word shall fell him. (emphasis added)
With those three ways that God secures His people fresh in our minds, let’s return to the picture of God’s people as a city. The New Testament authors pick up on this idea. In Hebrews 11, the author tells us Abraham followed God’s call, not knowing where he was would lead, for “he was looking forward to the city that has foundations, whose designer and builder is God.” (Hebrews 11:10) Like Abraham, all followers of Jesus while in this world are strangers, exiles, refugees, seeking a homeland – and God has indeed prepared for us a city.
Revelation 21 then pictures this city that God has prepared:
I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:2-4)
So Psalm 46 tells us that today God’s people are His city, surrounded by His fortress. He is in their midst. Though powerful forces are arrayed against this city, attacking it, trying to undermine it, God is an impenetrable fortress, and we are secure.
Hebrews and Revelation then picture the future, the new heavens and new earth. God’s people are still a city – but now, God has spoken His word, He has felled the prince of darkness grim, and His enemies are no more. He is with us in the present, and He will be with us for eternity. But in eternity, in the new city, we no longer need His protection. The old order has passed away. He has wiped every tear from our eyes.
So when it seems as if everything is falling apart – from viruses, from wars, from natural disasters – know: God secures His people today, and in eternity He will rid creation of all that is opposed to Him and to His people.
“So Relax! I Am Exalting My Name!”
Come, behold the works of the LORD, how he has brought desolations on the earth. He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” The LORD of hosts is with us; the God of Jacob is our fortress. (Psalm 46:8-11)
We’ll highlight three commands in this final stanza:
First: Look!
The people must come and behold God’s works. He utters His voice – and even the earth melts. So any enemy has no chance whatsoever. Look at His might. Look at His power. Look at how He has acted in the past.
That was encouraging in the psalmist’s day.
But today, when we look, we see God at work doing something much greater than a defeating a huge enemy army.
In Luke 10, Jesus sends the 72 out to proclaim the Gospel. Going in the power of Jesus, the see Him at work – even demons obey them! They return, excited about the authority they exercised.
Jesus responds:
Behold (Look!) I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:19-20).
Furthermore, Jesus says:
Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it (Luke 10:23-24).
We in our day are privileged to see what the people of God have longed to see for millennia: God using people like you and me to reach all the nations with the Gospel. We see peoples who have walked in darkness for thousands of years seeing the great light; we see a plentiful harvest – and so pray for more workers.
So look! Behold! Look at the great victories that God is forging by His Word! Pay attention! His Kingdom must come – and it is coming. The evidence is all around us. And all the seeming chaos in this world is working to bring that end about.
So that’s the first command: Look!
The second command: Recognize!
“Know that I am God” in verse 10 is translated in the NET, “Recognize that I am God.”
That is: “Draw the conclusion from what you see! Recognize who I am and what I am doing. Recognize my sovereign power. I am indeed almighty. I am indeed working for your good. Look – and then recognize Me in all that happens.”
The final command: Relax!
We read in verse 10, “Be still, and know that I am God.”
Question: Is God speaking to the warring parties, saying: “Stop your fighting!” That’s what some translators think. But others – particularly the British translator and commentator Alec Motyer – think God is speaking these words to His people: “Be still – don’t be worried – relax – know that I am God.”
I think that’s more consistent with the rest of the psalm. God says, “I am with you. I love you. I am your fortress. I control all these forces arrayed against you. All may appear to be falling apart, but one word of mine will order the chaos and defeat the enemy. For I am doing a great work. My name must be hallowed. I must be exalted among the nations. I must be exalted in all the earth. I must bring those from every tribe, tongue, and nation to myself. And everything that happens is working to that end according to My plan. That is where all is heading, even though you can’t see it. So relax! Trust Me! I am for you! And I am glorifying My Name.”
Conclusion
What concerns you today? The virus? The economy? Your own health? The death of a loved one? The seeming chaos around us, and thus all aspects of the future?
However dark all may appear in your life, it cannot appear darker than the night our Lord was betrayed by a close friend, brought before a show trial, abused, whipped, mocked, and then nailed to a cross where He died.
For the disciples, that was the moment when all their hopes were dashed, when they were the most confused.
Yet: God utters His voice: And Christ conquers death.
Look! God was in control even at the crucifixion. And so: Recognize: He is in control in your darkest hour.
So be among His protected, secure people!
Trust that at that crucifixion Jesus paid the penalty for your sins!
Turn to Him and be saved!
Then: relax. Trust Him. God secures His people. He will be exalted in the earth. It is certain. That day will come – despite viruses, despite Satan, despite our own weakness.
Relax – and know that He is God.
[As we contemplate this Sunday whether or not God needs us, consider this devotion on Jeremiah 17, edited from the original version written in 2011.]
Where is your confidence? Where do you find hope? Where do you find security?
Consider Israel in Jeremiah’s day. The prophet has said time and again that judgment is coming upon the nation. No one, however, pays attention to his warnings. The political and religious leaders do not want to believe in a God who would exercise judgment on His chosen people, and they look to military strength and their foreign allies for protection. So, echoing Psalm 1, Jeremiah writes:
Jeremiah 17:5-9: Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD. 6 He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. 7 “Blessed is the man who trusts in the LORD, whose trust is the LORD. 8 He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” 9 The heart is deceitful above all things, and desperately sick; who can understand it?
Who can understand a heart that voluntarily turns away from the only source of true security, from the only source of true sustenance? What tree would send its roots away from a nearby water source instead of towards it? Yet that is what the people of Israel were doing.
And the lesson holds for us. If we abandon the source of all good, no matter how wealthy or powerful or successful we become, we have no security. We have no true accomplishment, for we will never become what we were created to be or do what we could have done by His power. Indeed, we can only expect loss. But the one whose heart is changed so that God alone IS his confidence will be fruitful always (there is wordplay in the Hebrew text of verse 7 to emphasize this point – we might capture that partially through this translation: “Blessed is the man who is confident in The One Who is; the One Who Is is his confidence”). For to know the source of all being is to be certain of becoming what you are intended to be.
Jeremiah continues a few verses later:
Jeremiah 17:13-14 O LORD, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the LORD, the fountain of living water. 14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for you are my praise.
There is only one way to quench our deepest thirst, and that is through the water fountain that is the Lord. There is only one source of healing, only one source of rescue, only one sources of strength: and that is God Himself – so if we turn away from Him, if we praise and depend on anything else, we will lose everything we think we are gaining, and thus will be put to shame. But if we instead come to Him for healing – if we cry out to Him for salvation, looking only to His offer of Christ for our confidence and joy – then we shall be truly healed. Then we shall be truly saved. Then we shall fulfill His great purposes for us, His people.
Father, it only makes sense to have confidence in you, the source and the generator of all life, of all goodness. Wean us from what leads us astray, all these false sources of joy and fulfillment and strength, so that you indeed might be our confidence, our sustenance, our power, and our joy.
Who are you?
Where does your security come from?
Where does your joy come from?
We who call ourselves Christians must ask these questions whenever we are making decisions. Whether we are deciding how to budget our income or how to vote, we need to test our motives and passions: Are we acting consistently with who we are in Christ, with our security in Christ, with our joy in Christ?
With the election four days away, let’s think about each of these questions with respect to Christians in this world, and then draw some implications for how we should vote.
First: Who are you in Christ?
If Jesus is your Savior, if He is your Lord, you are a citizen of the Kingdom of God (Philippians 3:20). You are loved by the Father as His child (John 16:27, Romans 8:13-17). You were dead in trespasses and sins, but He has miraculously made you alive in Christ (Ephesians 2: 1-5). Having begun this great work in you, He guarantees that He will complete it (Philippians 1:6), as He makes you – together with all those in Christ – into the perfect, spotless Bride of Jesus (Ephesians 5:27).
Thus, your identity does not come from your race, your ethnicity, your class, your income, your education, your height, your weight, your physical prowess, or your intelligence. Nor does your identity come from the country of your birth, or the country of your earthly citizenship. We can celebrate our ethnicity; we can rejoice in our countries. And all these factors influence how we think and how we serve. But our identity in Christ trumps them all. Our identity in Christ is far more central than them all. Thus, as children of God we are free from the control of government (Matthew 17:24-27). So the apostles did not bow to the will of powerful leaders when commanded not to speak of Jesus (Acts 5:27-29). Nevertheless, for the sake of Jesus we submit to government when to do so does not conflict with God’s commands (1 Peter 2:13-17).
Second: Where is your joy?
As those united to Christ, our greatest joy must come from Him – not from the things of this world, not from our position in this world, not from the country of which we are a part (Philippians 4:4-5, 1 John 2:15-17, Psalm 73:25-26). Jesus is our great treasure – worth more than all the world has to offer, so that even if we lose all in order to follow Him, our joy increases (Matthew 13:44-46, Mark 10:17-31).
Thus, your joy is not rooted in your country. Your country might fall apart, or be overcome by a foreign power, or be taken over by evil men. Such has happened to Christians time and again over the last 2,000 years. Yet you have an indomitable joy in Christ.
Third: Where is your security?
Jesus tells us that He has all authority in heaven and on earth – all authority, over every ruler, over every terrorist, over every spiritual power. Furthermore, He promises that He is with us; God will never leave us nor forsake us (Matthew 28:18-20, Hebrews 13:15). He knows exactly what we need, and will provide us with everything necessary for us to grow in Christlikeness and to serve His purposes (Matthew 6:25-33, 2 Peter 1:3). Furthermore, Jesus will return in power and great glory (Matthew 24:30); He will overwhelm all rebels against His authority, right every wrong, end all human countries and states, and establish His eternal Kingdom of peace (2 Thessalonians 1:5-10, Revelation 11:15). God Himself will wipe every tear from our eyes, and we will see Him face to face (Revelation 21:4, 1 Corinthians 13:12).
So our security does not depend on the defense policy of our government or on the effectiveness of the police force or on the equity of the criminal justice system. The IRS may run amuck and the Fed may exercise foolish economic policy. We may be persecuted; we may be convicted unjustly and sentenced to death. But, as the Apostle Paul said even when facing execution, “The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen” (2 Timothy 4:18). Not a hair of our head will perish, even if we are hated by all and put to death (Luke 21:16-18). In Christ, we are completely secure.
What, then, are our responsibilities as citizens?
In this world, we are aliens and exiles (1 Peter 2:11), similar to the Jewish exiles in Babylon. The prophet Jeremiah tells these exiles that their sojourn in that foreign country will not be permanent, but will be lengthy – longer than the lifespan of most of the exiles. So he instructs them, “Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7). Just so for us. We and we are to work to improve the country of our sojourning in a variety of ways – but especially, of course, in bearing witness to the love and grace of God the Father through Jesus His Son.
Surely voting is one way that we exercise that responsibility. We are to seek the welfare of the United States where God has sent us into exile. By voting, we can help to bring into local, state, and national offices men and women who will serve the country well, who may improve the welfare of our city, our state, our country – and even the world.
So I am mystified by statements from some Christian leaders, arguing that we have no obligation to vote. Surely the state cannot force us to vote – let us obey God rather than man! But just as surely we are to seek the welfare of this country – and we can, we must do so through voting (and through thousands of other means).
Voting as a Joyous, Secure, Christ-Follower
So if we are to vote, how do we decide on which candidates to support?
On my ballot in North Carolina this election are candidates for 23 offices. Some of these candidates are wise and well-qualified; they will serve well. Enthusiastically support such candidates. Vote for them as a way to seek the welfare of those around you. Your hope, your joy, and your security are not wrapped up in their winning the election. But learn about the candidates and vote for those who you think will improve life for your fellow citizens.
But the big question this year is how to vote for president – an office which is consequential not only for the welfare of this country, but for the welfare of the entire world. Some Christian leaders have opined that no Christian should vote for Trump; others have said no Christian should vote for Clinton; still others have argued that no Christian can vote in good conscience for either of them.
I think these arguments are wrong. Why?
First, as we’ve indicated, our identity, our hope, and our joy are not wrapped up in any candidate. We can vote for a candidate without setting our hope in him or her, without identifying ourselves as followers of him or her.
Second, in voting we are seeking the welfare of our country, state, and city to the glory of God. That voting decision – particularly in a case like this year’s presidential election – is a judgment call. Indeed, it is a particularly complex judgment call. We should expect different Christians – with varying levels of understanding of economic policy, foreign policy, and judicial policy, and different weights on the importance assigned to each– to differ in their judgments. Past experience will also affect the way such judgments are made. So surely how to vote in a presidential election like this is a disputable matter among Christians, a matter of wisdom. We therefore should treat it like the disputable matters discussed in Romans 14. In particular, “Let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother” (Romans 14:13). Your brother or sister in Christ had better be much more precious to you than your presidential candidate. And the way you discuss politics could indeed put a stumbling block in the way of your brother or sister. So treat this presidential election as a judgment call – and respect the judgment calls of fellow believers, even when you think they are wrongheaded.
Third: How can you make a wise judgment between Trump and Clinton?
Let me lay out four scenarios. Which is most applicable to you depends on your judgment of the candidates and what other considerations you think are most important for the future welfare of the country.
a) First possibility: You think there is a good chance one of the two major candidates would end up on balance being good for the country. You disagree with some political stands that candidate takes, and you recognize and regret his or her character flaws – yet, on balance, with the uncertainty about the future that always accompanies voting, you honestly believe there is a chance this candidate could serve the country well. If so, vote for that candidate.
b) Second possibility: You think both candidates are deeply flawed, and electing either as president could have serious negative consequences for the country and the world. But while you think both are potentially disastrous, you think one has the potential to be much worse than the other. You may decide to vote for the lesser disaster (but may not – see scenarios three and four also). For example, abstracting from this election: If I thought one candidate would end up killing ten million people, and the other would end up killing thirty million people, I might well vote for the one who would kill ten million. I would not be endorsing that candidate; I would not be aligning myself with that candidate; I certainly would not be setting my hope in that candidate. Rather, in wisdom before God I would be making the decision that as far as I can tell will lead to the greatest welfare for the country of my exile.
c) Third possibility: Your assessment of the two major candidates is similar to (b) above – you think either would be disastrous. But in this scenario you want to do all you can to raise the low probability of another candidate becoming president. That would require that neither Trump nor Clinton attain 270 electoral votes, and that some electoral votes go to another candidate. In that case, the House of Representatives would choose the president from among the top three candidates in the electoral college, with each state delegation getting one vote. With Clinton’s lead in the polls shrinking and Evan McMullin having a decent shot at winning Utah this outcome is not impossible. In this case, you would vote for McMullin in Utah, Johnson in New Mexico, or any other third party candidate in states where they might win. But North Carolina is different. Should Clinton win here, she almost certainly will get 270 electoral votes. The only candidate who can beat her in this state is Trump. So in this scenario, you would vote for Trump in North Carolina as the strategy that will most effectively raise the probability of someone other than the two major candidates becoming president.
d) Fourth possibility: Again, you think both Clinton and Trump would harm the country. You may or may not think one is considerably worse than the other. But in your judgment, the two parties are able to nominate deeply flawed candidates and then run predominantly negative campaigns because they do not believe voters will abandon them for a third party. You think the country would benefit from having more than two choices in future elections – and you think that the two parties would be more likely to work together during the next four years if they were to perceive a third party threat (as they did after the 1992 election, when Ross Perot received 19 percent of the vote). In this case, vote for whichever third party or write-in candidate you consider the best.
My friends, in Christ we are secure. In Christ we have indomitable joy. And in Christ we know who we are: Chosen, beloved, set apart for Him. No election will change any of that.
So work for the welfare of the country of your exile. Pray for this country. Vote wisely – following whichever scenario most accurately fits your judgment.
And then – with joy, with confidence – entrust the church in this country to God and to the word of His grace (Acts 20:32). He is able to build her up and to give her the promised inheritance – and will do so. And in the end – whatever the outcome of this election – the gates of hell will not prevail against her (Matthew 16:18).
Imagine that you are 18 years old, and have just graduated from high school. You are part of a loving family, and have great respect for your parents.
You father comes to you and says, “Your mother and I have decided we’re going to change our plans for the next four years. As you know, we planned to spend $30,000 per year on college to prepare you for the future. But we’ve decided instead to give you a grant of that amount: $120,000. This grant is for you to use over the next four years or longer to set yourself up for the future. You may choose to attend the college we planned on. But if you think there is a better way to prepare yourself, choose it. With this money, you can travel. You can start a business. You can pay your expenses while you work as an intern in a business. You’re welcome to seek my counsel along the way if you wish, but I won’t require that. I only ask that whenever you pay more than a hundred dollars for something, you let me know what you spent it one. But the money is completely under your control. Indeed, I’ve already transferred it to your account. If you like, you can spend it all today on a (used) Ferrari. I can’t stop you.”
Put aside whether or not the father would be acting wisely. Just ask yourself: If you were in that position, if your father said that to you, how would you make decisions? What would spend the money on? Would you buy the Ferrari?
What God has done for us is somewhat similar to what the father in the story did for his child. All we have is a grant from Him to be used for a purpose. But the purpose in this case is to glorify His Name. He created us for His glory. And we are most satisfied when we fulfill that purpose.
Like the child in the story, we now have a grant, given to us for a purpose. So we’re faced with a question: How do we decide how to spend it? What does Scripture tell us?
The Biblical Motivation for Spending
Let’s look first at possible motivations for spending – both unbiblical and biblical. We’ll see that the key concepts we’ve focused on throughout this series – identity, security, and joy – should motivate and guide our spending.
a) Don’t spend in order to establish your identity
That is: Don’t spend:
Why not? Because if you are in Christ, you have an identity. You are adopted in to God’s family, you are His child, His heir. And you need do nothing to establish your identity. It is already granted to you.
b) So: Spend in a way that is consistent with that identity
Spend as a beloved child of God, as joint heir with Christ, in ways that show who God is and what He is to you.
c) Don’t spend in order to establish your security
That is:
Why not? Because if you are in Christ, you are secure already. God will never leave you nor forsake you. Nothing will separate you from the love of God that is yours in Christ Jesus.
d) Instead: Use the money God puts in your care wisely and prudently
Guard it and protect it not to establish financial security but because it belongs to someone else. It is His.
e) Don’t think you must spend money on _______ in order to have joy.
Don’t ever think, “If only I could buy a car or a house or the latest fashions or a college education or some piece of sports equipment I would be happy.”
Why not? “In His presence is fullness of joy, at his right hand are pleasures forevermore” (Psalm 16:11). If you are in Christ, already have the greatest joy possible.
f) Instead, cultivate joy in the privilege of being a conduit of God’s blessings, in spending in such as way as to deepen your joy in God, others’ joy in God, joy in one another, joy in your family.
Thus, we spend out of contentment rather than in order to gain contentment. As we saw several weeks ago, the Apostle Paul writes:
I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through Him who strengthens me. (Philippians 4:11-13)
Satisfied with God now, confident in God’s continued watchcare over us tomorrow, having all our needs met in Him, we can spend for His glory out of sincere concern for our families and for those around us.
Four Key Ideas That Govern Biblical Spending
With those biblical motivations, we will spend to God’s glory. Four key ideas help to channel that spending rightly. The first is an idea we’ve already mentioned:
a) All you have is a grant from God
This truth colors every spending decision. The money in my possession is not mine to use any way I choose. As in the opening story, God has put in my control for a specific purpose. And that purpose is the glory of His Name. That does not necessarily mean we should give away all that we have – though it might mean that for specific individuals. But having our identity, security, and joy in God, knowing what we have is a grant from Him, we hold loosely what God has given us. Furthermore, knowing that it all belongs to Him, we guard it carefully. We protect it. We don’t waste it, we don’t squander it, we protect it from thieves.
b) Opportunity Cost
While this term comes from economics, the underlying Idea is simple. Think back to the opening example. If the child in the story buys the Ferrari, how much will he have left to spend on anything else? Nothing. So the cost of the Ferrari is not just the sticker price. The cost is also the joy, the education, the experience he gives up by not spending those dollars on something else.
So if I give $100 to missions, I give up the opportunity to spend that money on food. The opportunity cost is (at a minimum) the joy and satisfaction of eating $100 worth of food. If I spend $100 on clothes, I give up the opportunity to give that $100 to a friend in need. The opportunity cost is (at a minimum) the joy I would receive from giving, and the joy my friend would get from receiving the gift and filling his needs.
Every expenditure has an opportunity cost, because money is limited. If every time I snapped my fingers a $100 bill would appear in my hand, my expenditures would have no opportunity cost. I could replace whatever I spend immediately by creating more cash. But as long as our income and assets are limited, every expenditure has an opportunity cost.
c) Budgeting & Monitoring Spending
Because there is an opportunity cost of every expenditure, we have an allocation problem. God has given us a grant to be used for His glory. How much should we give away? How much should we spend on housing? How much should we spend on food? Presumably more than zero!
If every time you make a purchase, you have to ask yourself, “Is this best way to glorify God?” you’ll drive yourself crazy. How then can me make these tradeoffs between categories of spending so that we glorify God with our grant?
That’s the role of a budget. A budget is a tool to help you glorify God with your money without driving yourself crazy. Once you have decided on those major tradeoffs between categories, you have freedom to spend up to your budgeted limit, without having to ask questions about every five dollar purchase.
How do you set up a budget to glorify God with your grant?
The first step of budgeting is to keep track of what you are spending now. The budget does you no good unless you monitor what you spend, and abide by your budget limits. Decide on a set of major categories of spending, and track your spending in those categories.
The next step is to pray. Ask God for wisdom concerning how best to use His grant for His glory.
Then plan ahead for the next six months to a year. In light of the opportunity costs of spending in different categories, decide how much you will spend in each, so that you glorify God through what you spend on food, on clothing, through what you give away.
After keeping track of your spending and living within your budget for a while, reassess it. How can you adjust it so that you use this grant for God’s glory even more effectively?
Now, we can’t say there is a biblical mandate to have budget and live within it. But personally I can’t see how I could use the grant God has given Beth and me for His glory without one.
In the weeks ahead, we will discuss helpful tools to use in this regard, and will post some of those on the blog.
d) Diversity
In deciding how to spend money, we all share some similarities:
But in other ways, we are quite different. God calls some to give away all they have. Others follow Him wholeheartedly and give away much less.
For example, in Mark 10 and parallel passages, a man runs up to Jesus and asks, “What must I do to inherit eternal life?” Jesus eventually tells him, “Go, sell all you have, give it to the poor (you will have treasures in Heaven) and come, follow me.” Note that Jesus tells not only to give away all his income; He also tells him to give away all his assets.
But in Luke 19 Zaccheus comes to faith, and immediately gives away half of his assets. Jesus then says, “Salvation has come to this house” even though Zaccheus has not done what Jesus asked the rich man in Mark 10 to do.
And then the Apostle Paul, in 1 Timothy 6:17-19, speaking to the rich, tells them not to set their hope on the uncertainty of riches, to be generous and ready to share – but he does not tell them that they must give away all or half of their assets; he doesn’t even tell them to give away a certain percentage of their income.
Personally, I have known people who regularly gave away more than 80% of their income. I’ve never done that myself – I’ve never come close to that.
The point is this: We are different. God calls us in different ways. Our love for Him and His glory will be manifested in different ways.
So be careful here. Don’t be proud if God calls you to some extraordinary step of giving, and you obey. Don’t look down your nose at those who haven’t done something similar. Don’t assume that simply because someone else is spending much more than you, that he is immature, or not a genuine believer.
In light, then, of the biblical motivation for spending and these four key ideas, let’s consider four areas of spending:
How Much If Any Should I Spend On:
a) Giving
We will consider giving in more detail in the weeks ahead. But from what we have said so far, it is clear that, if we are to glorify God with the grant He has given us, we will give away a considerable proportion of our income, and perhaps a considerable proportion of our assets too.
Giving cannot be an afterthought. It cannot be the result of having a little left over this month, and then giving that excess away. We must decide upfront the minimum from our income that we will give away, and budget that amount before we spend on anything else.
b) Enjoyment
As we have seen, we are to find joy in God, to be satisfied with Him. We are not to think, “If only I could buy that iphone I could be happy!” So it might seem as if we are not to consider our joy when making spending decisions.
However, Paul says that God “richly provides us with everything to enjoy” (1 Timothy 6:17). One way I glory God is by enjoying the good gifts He has given me. That’s a true, biblical statement. Yet it’s also quite a dangerous statement, that can be, and has been, misused. So we will examine this issue also in more detail later. But for now, simply note: A normal Christian’s budget will include spending on enjoyment.
c) Insurance
Some have argued: If my security is in God, why should I buy insurance?
Insurance as we know it did not exist in biblical times, so there is no explicit command in this regard. But there is in Scripture the general command to be careful with the assets you have, to be prudent in guarding them and managing them.
Consider in this regard Proverbs 22:3. Though this verse doesn’t refer directly to money, it is in the middle of a longer passage that predominantly discusses money and finances.
A sensible person sees danger and takes cover, but the inexperienced keep going and are punished. (HCSB)
Insurance is one way to live that out. We see the possible danger to God’s grant from calamity, disease, or death, and sensibly guard against the possibility of loss through paying a relatively small premium for insurance.
Now, we certainly can have wrong motivations in purchasing insurance (as we can have in purchasing any other good or service). Our security must not be in our insurance. Our hope must not be in our ability to guard against loss. But it can be wise, prudent, and sensible for us to insure God’s grant against loss – even while other believers, in the diversity of God’s church, may decide they will not spend on insurance, but are called to trust God even for such protection.
d) Saving and Investments
We said every expenditure on one item has an opportunity cost of not spending on another item. That same idea holds across time. Every dollar I spend today is a dollar I won’t be able to spend tomorrow. Indeed, the cost is more than a dollar, since I can invest the dollar or put it in an interest bearing account, and have more than a dollar to spend in the future.
So in the opening story, you, the child, have the option of buying a used Ferrari today for $120,000. You also have the option of spending $30,000 on your education and living expenses this year, and then next year having more than $90,000 to spend, if you properly and safely invest the $90,000.
Furthermore, the education itself can work in a similar way: If that education makes me a more valuable and productive worker, or a more effective entrepreneur, I will be able to make more income in the future than I would have had I spent that money on the Ferrari.
Just so with the grant God has given me. I can give it away and spend all of it now, or I can invest it and get more to use for His glory tomorrow.
As with insurance, in biblical times there were no banks as we know them today; there was no stock market. However, people did save and make investments. Consider the owner of a vineyard who gets income through selling grapes and wine. He can spend and give away all of that income now, or he can take some of that income, and use it to plan grapevines on more of his land. Then he can do what the man did in Jesus’ parable recorded in Mark 12: “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower.” That looks a lot different than buying a mutual fund, but the underlying idea is the same: It’s an investment, taking money that could be spent today, and instead using it in such a way that it will generate a greater amount in income in the future.
Throughout history, including in biblical times, people have saved and invested. Such saving and investment is part of biblical stories; it is normal human activity.
The decision of how much, if any, to save or invest is similar to all other budgeting decisions. The question is one of opportunity cost: Is there a compelling use for God’s glory now for all of the grant God has given me, or should I save and invest part of that grant so that there will be more money available in the future to be used for God’s glory.
Once again, we need to remind ourselves of the key ideas that govern our spending. We are diverse. God will call some to invest much. Others, equally with God’s glory in mind, will invest none. So don’t assume that those who make different decisions than you are unwise an imprudent, or are failing to trust God and are finding security in their investments.
And, once again, we must check our own motivations: Are we saying that we are investing so that we might have more to spend for God’s glory in the future – but in reality we do find security in those investments?
Conclusion
God has given you a grant to be used for His glory among the nations.
We by nature are objects of His wrath, having rejected Him. But if we are in Christ, we are “a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9).
This is our security, our joy, our identity. And God gives us this identity for a purpose: “that you may proclaim the excellencies of him who called you out of darkness into his marvelous light”
We are God’s people, God’s family. We were in darkness. But by His grace He forgives us through the sacrifice of His Son on the cross. He call us to Himself and gives us this grant of time, of life, of money, so that we might proclaim and display His excellencies, so that we might glorify the One who called us out of darkness.
How will you do that – with money? It’s all under your control. The grant is in your hand. And it’s all given to you for a purpose.
How will you fulfill that purpose?
Nik Ripken was deeply involved with relief work in Somalia in the 1990s. Sent out as a missionary without ever having met a Muslim, through a variety of circumstances Nik ended up leading a large NGO providing food and other supplies to thousands of suffering Somalis. Most of his work was simply relief. But on occasion he was able to speak of Jesus.
He and other Christian aid workers came to know of four believers in Jesus among their many Somali employees. And they decided to celebrate the Lord’s Supper together. As far as they knew, it had been many years since any Somalis had celebrated the Lord’s Supper in their capital city. There was danger for all, particularly for the four Somalis – so each person traveled separately to the location, by different, roundabout routes.
Nik writes:
I felt honored to worship at the Lord’s Table with these four brothers who were willing to risk their own blood, their own bodies, and their very lives to follow Jesus among an unbelieving people group in this unbelieving country. Never before had I felt the true cost and significance of Jesus’ Last Supper with his disciples. This was a high and holy moment. (The Insanity of God: A True Story of Faith Resurrected, B & H Publishers, 2013).
Just weeks later, terrorists killed all four of those believers, in separate, coordinated attacks. They then sent a message that all Somalis who worked for international relief organizations would be murdered unless their agencies left the country.
God promises those who believe in Jesus: “I will never leave you or forsake you.” Scripture promises us: Those who seek the Lord lack no good thing. The author of Hebrews assures us that “we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”
Well, man can kill us. So in what sense can we say that God is our security? If God doesn’t guarantee us life – let alone health, wealth, and prosperity – what good are His promises?
Where do you find security?
Many find security in money, either in our own individual assets and insurance policies, or in the security that comes from living in a rich country with a stable government, a strong military, usually an honest police force, and usually an honest judiciary.
But Scripture tells us: To find our security in our personal wealth or in our wealthy society is foolish. Our security must be in God, and in Him alone.
But Nik Ripken’s story, and many others like it, lead us to ask: Can we really trust Him more than we can trust our bank accounts, or the US military?
Let’s see how the Scriptures explain this.
1. It is Foolish to Trust in Money for Your Security
As an example of why it is foolish to trust money for your security, consider Job. In chapter 1, he is very wealthy man, “the greatest of all the people of the east” (Job 1:3). But in one day:
One day. In one day, Job moves from being rich and prosperous to having nothing. His wealth, great as it was, could not be his security.
Do not think such examples are limited to long ago. We could tell many stories of individuals today who lost everything. But instead, consider what can happen to an entire society. In Congo (formerly Zaire), the real per capita income has decreased 70 percent between 1974 and 2008 (the latest year for which statistics are available). Seventy percent! Imagine what would happen to you and your family if you lost 70% of your income. And that’s the average; many lost much, much more.
More recently, even in Europe, Greece experienced a twenty percent decline in real per capita income between 2009 and 2013. Again, that’s the average, with many suffering much, much more.
We could go on with examples of why we cannot depend on riches or material goods or economic policies or national security or insurance or protection against natural disaster or law enforcement or a constitution or youth or ingenuity or education. All may fail.
Do not trust in riches, not even in rich countries.
But let’s turn our attention from examples to the Bible’s explanation for why it’s foolish to trust in money:
Scripture gives four main reasons. Here are the first three:
i) Money may not provide any security in this life
ii) Money definitely will provide no security at death
iii) There is an alternative: Trust God for your security
Consider these text:
Proverbs 23:4-5 4 Do not toil to acquire wealth; be discerning enough to desist. 5 When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.
The emphasis here is on the transitory nature of wealth in this life. But also, consider: When will “your eyes light on it,” searching for something secure to grasp hold of? Particularly when you know you are about to die. But your riches will do you no good then. They will fly away.
1 Timothy 6:17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
Proverbs 11:4 Riches do not profit in the day of wrath, but righteousness delivers from death.
Proverbs 11:28 Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf.
Proverbs 18:10-11 The name of the LORD is a strong tower; the righteous man runs into it and is safe. 11 A rich man’s wealth is his strong city, and like a high wall — in his imagination.
Do you see? God is the true security, the true safety. Rich men think they are safe and secure – but that’s only in their imagination.
Psalm 62:7-10 On God rests my salvation and my glory; my mighty rock, my refuge is God. 8 Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. 9 Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. 10 Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them.
Matthew 6:28b-33 Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.
Hebrews 13:5-6 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”
Philippians 4:18-20 (Paul writes here concerning a contribution the Philippians made to his ministry) 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.
This is a huge promise: Every need! And the promise is not just to give you enough so you can barely scrape by. He promises to supply your every need according to, or, in accordance with His riches in glory. How many riches does God have?
The strength of these promises establishes the fourth reason it is foolish to trust in our riches:
iv) Not to Trust God is to Demean Him
Several scriptures bring this out explicitly:
Job 31:24-28 (Part of Job’s defense) If I have made gold my trust or called fine gold my confidence, . . . 28 this also would be an iniquity to be punished by the judges, for I would have been false to God above.
Luke 12:15-21 [Jesus] said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”
So all these Scriptures tell us to trust God. Riches will fail us, possibly in this life, certainly at death. God promises security and deserves our trust.
But what are the results of trusting Him?
2. What Security Does God Promise to Those Who Trust Him?
Psalm 34:4-10 provides us with a good example of the extent of God’s promise:
I sought the LORD, and he answered me and delivered me from all my fears. 5 Those who look to him are radiant, and their faces shall never be ashamed. 6 This poor man cried, and the LORD heard him and saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and delivers them. 8 Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! 9 Oh, fear the LORD, you his saints, for those who fear him have no lack! 10 The young lions suffer want and hunger; but those who seek the LORD lack no good thing.
But what does this promise really mean in a world where Nik Ripken’s story occurs time and again?
a) What God Does Not Promise
Specifically, to lack no good thing does NOT mean:
In this regard, consider the men and women of God mentioned in Heb 11:35-38. Note: all these are commended for their faith:
Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated– 38 of whom the world was not worthy–wandering about in deserts and mountains, and in dens and caves of the earth.
However we interpret the promises of God with respect to security, we have to conclude that God’s promises were fulfilled for these men and women of faith.
And of course, the promises were fulfilled for Jesus Himself. Shortly before His arrest, Jesus says:
John 12:24-28 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. 27 ¶ “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”
God the Father did not promise even to Immanuel, God with us, safety from persecution. Instead, He glorified His Name thru Immanuel’s death and resurrection.
The promises were also fulfilled for the Apostle Paul. When Paul writes 2 Timothy, he is under arrest, abandoned by his friends, and knows that in short order he will be executed by decapitation. Yet he writes: 2 Timothy 4:18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.
If the Lord will rescue Paul from every evil attack, and if Paul knows he will be executed, we must conclude that Paul’s final execution is not an evil attack. For God to rescue him from that would not be good.
What, then, does God’s promise of security mean?
b) What God Does Promise
Consider Romans 8:16-18 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
God’s promise means that He will use every instance of suffering in this life for His glory and our good. Even after living a difficult life, even after being tortured or killed, we will agree: The glory we experience far outweighs our suffering.
Later in the same chapter Paul writes:
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
This is our greatest good: Being changed into the image of Jesus Himself. And that outcome is worth any cost.
Paul concludes the chapter:
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
This is the security God promises. He doesn’t put a force field around you that deflects bullets and insults. Nor does He promise you caviar and Ferraris. Rather He promises to take whatever suffering you experience and use it for your good and for His glory. He promises to give you the greatest good:
You will lack no good thing That is: You will lack nothing you need to become like Christ. You will lack nothing you need to enjoy the Father forever. You will lack nothing you need to fulfill your role in accomplishing His task.
So what does God guarantee if you trust in Jesus, if you love Him and follow Him?
Those four Somali brothers certainly had no wealth, no worldly success, and they died young. But Scripture assures us: God was at work in that tragedy, even through the evil acts of evil men. God is continuing to work out His glorious purposes for the Somali people – in part, through our prayers for those people motivated by this tragedy. God brought those four men to a relationship with Him they did not deserve, showering them with grace and mercy. And He brought them to Himself. They now know with certainty that “to live is Christ, to die is gain.” For today they see Him face to face. And if we endure to the end we will meet them, and many millions more who died for the sake of the Name.
No, God doesn’t promise you safety. He doesn’t promise you health, wealth, and prosperity. Furthermore, there’s nothing you can do in this life that will assure you of safety, health, wealth, and prosperity.
But God promises you something much better: The security of always being enfolded by His love. The security of knowing He is working all things together for your good and His glory. The security of knowing that you will be like Christ.
God promises you: “I will never leave nor forsake you Nothing will ever separate you from my everlasting love.”
That is security indeed.
(This is a condensed version of the sermon preached January 26, 2014.)
[This coming Sunday we will consider, “Where is Your Security?” Among other texts, during the service we will read Psalm 34, including verse 10: “The young lions suffer want and hunger; but those who seek the LORD lack no good thing.” The following is excerpted from Charles Spurgeon’s 1870 sermon on this text. If we are ever to have a biblical attitude towards money and security, we must understand the key points Spurgeon brings out here – Coty]
“They that seek the Lord shall not want any good thing.” That is, not one of them. . . . Everyone that seeks the Lord has this promise—the least, as well as the greatest. . . . They that seek the Lord, whether they are chimney-sweeps or princes, whether they are tender children, or seasoned veterans in the Master’s great army—they shall want no good thing.
“Well, but” somebody says, “there are some of them that are in want.” They are in want? Yes, that may be, but they are not in want of any good thing. They cannot be. . . . “Well, at any rate, they want what appears to be a good thing.” That is very likely; the text does not say they shall not be. “Well, but they want what they once found to be a good thing; they want health—is not that a good thing? It was a good thing to them when they had it before, yet they want health; does not that go against the text?” No, it does not in any way whatever. The text means this, that anything which is absolutely good for him, all circumstances being considered, no child of God shall ever want. . . . That good old Puritan, Mr. Clarkson, . . . [once said], “If it were a good thing for God’s people for sin, Satan, sorrow, and affliction to be abolished, Christ would blot them out within five minutes, and if it were a good thing for the seeker of the Lord to have all the kingdoms of this world put at his feet and for him to be made a prince, Jesus would make him a prince before the sun rose again.” If it were absolutely to him, all things being considered, a good thing, he must have it, for Christ would be sure to keep his word. He has said he shall not want it, and he would not let his child want it, whatever it might be, if it were really, absolutely, and in itself, all things considered, a good thing.
Now, taking God’s Word and walking by faith towards it, what a light it sheds on your history and mine! There are many things for which I wish, and which I sincerely think to be good, but I say at once, “If I have not got them, they are not good, for if they were good, good for me, and I am truly seeking God, I should have them. . . .” I think sometimes it would be a good thing for me if I had more talents, but if it were a good thing I should have more, I should have them. You think it were a good thing, if you were to have more money. Well, if he saw it to be good, you would have it. “Oh!” say you, “but it would have been a good thing if my poor mother had been spared to me: if she had been alive now, it would have been a good thing, and it would be a good thing certainly for us to be in the position I was five years ago before these terrible panic times came.” Well, if it had been a good thing for you to have been there, you would have been there. “I don’t see it.” says one. Well, do not expect to see it, but believe it. We walk by faith, not by sight. But the text says so. . . .
“Well, I doubt it,” says one. Very well; I do not wonder that you do, for your father Adam doubted it, and that is how the whole race fell. Adam and Eve were In the garden, and they might have felt quite sure that their heavenly Father would not deny them any good thing, but the devil came and whispered, and said to them, “God doth know that in the day you eat of the fruit of that tree you will be as gods; that fruit is very good for you, a wonderfully good thing; never anything like it, and that one good thing God has kept away from you.” “Oh!” said Eve, “then I will get it,” and down we all fell. The race was ruined through their doubting the promise. If they had continued to seek the Lord, they would not have wanted any good thing. That fruit was not a good thing to them; it might have been good in itself, but it was not good to them, or else God would have given it to them, and their doubting it brought all this terrible sorrow on us. . . .
How do you know what is a good thing for you? “Oh! I know,” says one. That is just what your child said last Christmas. He was sure it was a good thing for him to have all those sweets: he thought you very hard that you denied them to him, and yet you knew better. You had seen him before so made ill through those very things he now longed for. And your heavenly Father knows, perhaps, that you could not bear to be strong in body; you would never be holy if you had too robust health. He knows you could not endure to be wealthy: you would be proud, vain, perhaps wicked: you do not know how bad you might be if you had this, perhaps. He has put you in the best place for you. He has given you not only some of the things that are good for you, but all that is good for you, and there is nothing in the world that is really, solidly, abidingly good for you, but you either have it now, or you shall have it ere long. God your Father is dealing with you in perfect wisdom and perfect love, and though your reason may begin to cavil and question, yet, your faith should sit still at his feet, and say “I believe it; I believe it, even though my heart is wrung with sorrow; I am a seeker of God; I do seek his glory, and I shall not want any good thing.”
Methinks someone in the congregation might say to me, “Look at the martyrs; did not they seek the Lord above all men?” Truly so, but what were you about to object? “Why, that they wanted many good things; they were in prison, sometimes in cold, and nakedness, and hunger; they were on the rack tormented, many of them went to heaven from the fiery stake.” Yes, but they never wanted any good thing. It would not have been a good thing to them as God’s martyrs to have suffered less, for now read their history. The more they suffered, the brighter they shine. Rob them of their sufferings, and you strip their crowns of their gems. Who are the brightest before the eternal throne? Those who suffered most below. lf they could speak to you now, they would tell you that that noisome dungeon was, because it enabled them to glorify God, a good thing to them. They would tell you that the rack whereon they did sing sweet hymns of praise was a good thing for them, because it enabled them to show forth the patience of the saints, and to have their names written in the book of the peerage of the skies. They would tell you that the fiery stake was a good thing, because from that pulpit they preached Christ after such a fashion as men could never have heard it from cold lips and stammering tongues. Did not the world perceive that the suffering of the saints were good things, for they were the seed of the Church? They helped to spread the truth, and because God would not deny them any good thing he gave them their dungeons, he gave them their racks, he gave them their stakes, and these were the best things they could have had, and with enlarged reason, and with their mental faculties purged, those blessed spirits would now choose again, could they live over again, to have suffered those things. They would choose, were it possible, to have lived the very life, and to have endured all they braved, to have received so glorious a reward as they now enjoy.
“Ah! well, then,” says one, “I see I really have not understood a great deal that has happened to me: I have been in obscurity, lost my friends, been despised, felt quite broken down; do you mean to tell me that that has been a good thing?” I do. God has blessed it to you. He will enable you to say, “Before I was afflicted I went astray; but now have I kept thy law.” And if you get more grace, you will say it is a good thing, for is it not a good thing for you to be conformed to the likeness of Christ? How can you be if you have no suffering? If you never suffer with him, how can you expect to reign with him? How are you to be made like him in his humiliation, if you never are humbled? Why, methinks every pain that shoots through the frame and thrills the sensitive soul helps us to understand what Christ suffered, and being sanctified, gives us the power to pass through the rent veil, and to be baptized with his baptism, and in our measure to drink of his cup, and, therefore, it becomes a good thing, and our Father gives it us, because his promise is that he will not deny or withhold any good thing from those that walk uprightly. . . .
There is the text. It seems to me to speak as plainly as the English tongue can speak. Give yourselves up to God wholly and live for him, and you shall never want anything that is really good for you; your life shall be the best life for you, all things considered in the light of eternity, that a life could have been. Only mind you keep to this—the seeking of the Lord. . . . Keep to that and seek the Lord, and your life shall be, even if it be a poverty-stricken one, such a life that if you could have the infinite intelligence of your heavenly Father, you would ordain it to be precisely as it now is. “They that seek the Lord shall not want any good thing.”
Why, how rich this makes the poor! How content this makes the suffering! How grateful this makes the afflicted! How does it make our present state to glow with an unearthly glory! But, brethren, we shall never understand this text fully this side of heaven. There we shall see it in splendour. They that seek the Lord here shall have up yonder all that imagination can picture, all that fancy could conceive, all that desire could create. You shall have more than eye hath seen, or ear hath ever heard. You shall have capacities to receive of the divine fulness, and the fulness of the pleasures that are with God for evermore shall be yours.
But again I come back to that, are you seeking the Lord? That is a question I have asked my own heart many and many a time—Do I seek the Lord’s glory in all things? . . . I do not stand here to promise you ease and comfort, for in the world you shall have tribulation, but I do say in God’s name that he will not withhold one good thing from you, and that when you come to be with him forever and ever you will bless him that he did for you the best that could be done even by infinite wisdom and infinite love. You shall have the best life that could be lived, the best mercies that could be given, and the best of all good things shall be yours here and hereafter.
How should Christians handle money? How should we decide how much to give? How should we decide whether or not to buy a house – or a car, or a computer, or a smartphone?
We face these questions daily. How does Scripture guide is in answering them?
The Bible has much to say about these matters. But rather than giving us a list of rules – Give X percent! Don’t buy an Iphone! Only own cars more than five years old! – Scripture unveils the heart issues that strongly influence how we spend money. These heart issues include:
This Sunday we begin a new sermon series: Where Do You Find Identity, Security, and Joy? A Scriptural Understanding of Money, Giving, and Material Possessions. Drawing on a variety of Scriptures, we’ll consider how the Bible answers these fundamental questions of identity, security, and joy, and explore the links between these answers and the way we use money and possessions.
Simultaneously, we’ll discuss how to apply these lessons practically during our adult Core Seminar (8:15am on Sundays), and, during the first half of the year, memorize several key passages on this theme. Read over these upcoming Fighter Verses below (they are divided week by week in this document). Meditate on them and pray over them. We trust that God will work powerfully through His Word to help us to hold firmly to who we are in Christ, thereby to find our security and joy fully in Him – and thus to handle money in a way that glorifies His Name.
Proverbs 3:13-18 Blessed is the one who finds wisdom, and the one who gets understanding, 14 for the gain from her is better than gain from silver and her profit better than gold. 15 She is more precious than jewels, and nothing you desire can compare with her. 16 Long life is in her right hand; in her left hand are riches and honor. 17 Her ways are ways of pleasantness, and all her paths are peace. 18 She is a tree of life to those who lay hold of her; those who hold her fast are called blessed.
Luke 12:13-21 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”
Luke 12:32-34 “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.
1 Timothy 6:6-19 Now there is great gain in godliness with contentment, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time–he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
2 Corinthians 9:6-11 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.
Psalm 49:16-20 Be not afraid when a man becomes rich, when the glory of his house increases. 17 For when he dies he will carry nothing away; his glory will not go down after him. 18 For though, while he lives, he counts himself blessed–and though you get praise when you do well for yourself– 19 his soul will go to the generation of his fathers, who will never again see light. 20 Man in his pomp yet without understanding is like the beasts that perish.
Proverbs 23:4-5 Do not toil to acquire wealth; be discerning enough to desist. 5 When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.
Scripture references on money:
In the sermon on April 27, I read the following passages (and promised to post them on the web) in partial answer to the three questions:
Here are the Scriptures. I encourage you to meditate further on them, and explore their context.
Coty Pinckney