Two Kingdoms: Repentance

Consider the “Two Kingdoms” Gospel summary:

Here is a truth I have come to know.  God created the world as His Kingdom, and all was very good. But Satan rebelled, desiring worship that only God deserved. He set up his own kingdom, at war with God’s kingdom of light. The first man and woman, deceived by Satan, chose to rebel also. Since then, all of us have joined that rebellion against our rightful king.

Satan’s kingdom is the kingdom of darkness. He deceives people, saying, “You don’t have to serve me, just serve yourself!” Yet as we serve ourselves, we end up destroying all that is good, even all true pleasure. That is Satan’s goal.

God’s kingdom of light has overcome the kingdom of darkness. For God sent Jesus to earth to live as man should live. Jesus then died on a cross, suffering to pay the penalty we deserve for our rebellion. But God raised Him from the dead, showing that Jesus has authority even over death and the kingdom of darkness. Jesus will reign forever and ever.

God commands all men to turn from their rebellion against Him. He invites all of us to leave the kingdom of darkness and to become citizens of the Kingdom of light. We must turn from our selfish ways and acknowledge that Jesus is our rightful King. We must let Him tell us what to do. By God’s mercy on account of the cross, we can receive His forgiveness and escape from the kingdom of darkness, gaining love, joy, and peace in the Kingdom of light forever.

We live in this little bubble called life for 70 to 80 years. When it pops, we join whichever king we served for all eternity. Which king are you serving?

In a series of blog posts, we are examining in more detail topics raised in this summary of the Gospel. Previous topics are our rebellion, the consequent destruction of pleasure, and the defeat of the kingdom of darkness. Today: Repentance.

Jesus said that calling sinners to repentance was central to His earthly ministry (Luke 5:32). He began this ministry by saying, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). When responding to a local tragedy that had killed several people, He stated that we should not infer that these people died suddenly on account of their sins, but we should rather see this tragedy as a warning about judgment to those who do not repent: “Unless you repent, you will all likewise perish. (Luke 13:3). After His resurrection, Jesus made repentance central to the proclamation that His followers are to make to all nations (Luke 24:47).

What, then, are the elements of biblical repentance? Here are six:

1) Repentance begins by admitting your sin

King Solomon describes such repentance in his prayer for the dedication of the temple:

If they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ if they repent with all their mind and with all their heart . . . then hear in heaven your dwelling place their prayer and their plea, and maintain their cause and forgive your people who have sinned against you, and all their transgressions that they have committed against you (from 1 Kings 8:47-50).

The people do not hide their sin. They do not excuse their sin. They do not belittle their sin. They admit both what they have done and the wickedness of those acts. That is repentance.

2) Repentance includes turning away from sin and turning towards God.

The link between turning and repentance is strong. In the “Two Kingdoms” Gospel presentation, the word “turn” (underlined above) is used twice in place of “repent.” This link is grounded in Scripture. For example, Solomon notes says in the passage above: “If they turn their heart . . .” Consider also how God speaks through Ezekiel:

“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel?” (Ezekiel 18:30-31, emphasis added)

When we sin we are turning away from God as the source of joy and turning to some other object. We think that by disobeying God we will get or achieve something He won’t give us. This is the essence of sin: Doubting God’s goodness toward us. When we repent, we reverse the turning: As Ezekiel says, we turn from our transgressions, and turn our new hearts toward God.

3) Repentance results in a changed life.

Turning our hearts to God is not simply internal. That turning must result in changed behavior. John the Baptist tells those who are coming to him, “Bear fruit in keeping with repentance” (Luke 3:8) – and then goes on to tell his listeners to be generous givers, to be content with their wages, and not to misuse their authority.

Similarly, when Paul looks back at his own ministry, he describes it as calling all types of people to “repent and turn to God, performing deeds in keeping with their repentance” (Acts 26:20). Repentance results in a changed life.

4) Repentance is a command of God

We have seen that Scripture tells us that repentance is for our good. That is one motivation to repent. But repentance is also a command of God. As the Apostle Paul tells us when preaching in Athens:

The times of ignorance God overlooked, but now he commands all people everywhere to repent (Acts 17:30).

He commands us to repent. He commands all of us to repent. We are thus obligated to repent. To refuse to repent is to add that obstinate sin to our record of rebellion against our loving and merciful God.

5) Repentance is a gift of God

So God commands repentance. But He also enables repentance. We see this in the story of Peter and the Roman centurion Cornelius. After Peter reports on Cornelius and his household coming to faith in Jesus, his listeners:

glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” (Acts 11:18, emphasis added)

Similarly, the Apostle Paul instructs Timothy to correct his opponents with gentleness, for:

God may perhaps grant them repentance leading to a knowledge of the truth (2 Timothy 2:25, emphasis added).

This is our hope – for ourselves as well as for those we are witnessing to: God is able to break through to the hardest heart and grant repentance. We must therefore pray for God to tear down the walls that separate those we love from Him, to grant repentance, and to save them by His grace.

6) Finally, repentance leads to joy in heaven.

Repentance results not only in our salvation. And repentance results not only in our changed lives. Repentance also results in a great celebration. Jesus says:

Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (Luke 15:7)

We have already seen that God calls all people to repent. There is no such thing as a righteous person who doesn’t need repentance. So every individual can be that one sinner whose repentance leads to a heavenly celebration. Indeed, your repentance can lead to such joy in heaven.

So turn. Repent. Pray for God to grant repentance. Bring about that great joy in heaven. And then live a changed life – to the glory of God.

 

Two Kingdoms: Rebellion

Consider this Gospel presentation, “Two Kingdoms:”

Here is a truth I have come to know.  God created the world as His Kingdom, and all was very good. But Satan rebelled, desiring worship that only God deserved. He set up his own kingdom, at war with God’s kingdom of light. The first man and woman, deceived by Satan, chose to rebel also. Since then, all of us have joined that rebellion against our rightful king.

Satan’s kingdom is the kingdom of darkness. He deceives people, saying, “You don’t have to serve me, just serve yourself!” Yet as we serve ourselves, we end up destroying all that is good, even all true pleasure. That is Satan’s goal.

God’s kingdom of light has overcome the kingdom of darkness. For God sent Jesus to earth to live as man should live. Jesus then died on a cross, suffering to pay the penalty we deserve for our rebellion. But God raised Him from the dead, showing that Jesus has authority even over death and the kingdom of darkness. Jesus will reign forever and ever.

God commands all men to turn from their rebellion against Him. He invites all of us to leave the kingdom of darkness and to become citizens of the Kingdom of light. We must turn from our selfish ways and acknowledge that Jesus is our rightful King. We must let Him tell us what to do. By God’s mercy on account of the cross, we can receive His forgiveness and escape from the kingdom of darkness, gaining love, joy, and peace in the Kingdom of light forever.

We live in this little bubble called life for 70 to 80 years. When it pops, we join whichever king we served for all eternity. Which king are you serving?

In a series of blog posts, we’ll look at different key points in this presentation. Today: Rebellion.

Often we think of sin as breaking a rule – rather like driving 75 in a 65mph zone. Yes, there is a rule. Yes, if I get caught there might be consequences. But the main point of the rule is highway safety. Those making the traffic laws can’t adjust them for differing weather conditions, or for the amount of traffic congestion; they must set one speed limit. Yet in the absence of snow, ice, or heavy rain, and particularly when few if any other cars are on the road, I can safely drive 75 in a 65mph zone. In that case, the only problem with breaking the rule is getting caught.

But sin is not like that. Sin is rebellion against our rightful King. When I sin, I despise God. I dishonor Him.

Why?

Unlike those setting traffic laws, God knows all things. He is “the only wise God” (Romans 16:27). He knows exactly what will be for your good and mine. He has our best interests at heart. He gives us commandments for our good (Deuteronomy 10:12-13).

Furthermore, He is “the great king over all the earth” (Psalm 47:2).  He “rules over all” (Psalm 103:19). And He reigns not because of the consent of the governed, but because He created us. We are contingent, dependent creatures. Apart from His act, we do not exist. As a potter has authority over the vessels he makes, so God has authority over mankind (Isaiah 29:15-16, Jeremiah 18:3-6).

So it is possible for me to rightly question traffic regulations. I may also have reservations about the wisdom of more important laws passed by state and federal legislatures. I can advocate for changes in those laws. Indeed, in the course of human events, there may even be times to rise in rebellion against a human government. In such cases, we are saying, “I know better than the present government what is in my interest, and what is in the interests of the people of this country.” And we may be right.

But we can never make that claim against God! We never know better than He what is in our own best interest. We never could set up an alternative government for the universe that would order it more efficiently! Yet that is what we effectively claim whenever we disobey God. We are despising His wisdom. We are rebelling against His rule. We are claiming that He does not have our genuine interests at heart. We want to overthrow our King.

Consider this truth when you are tempted to sin. It may seem small. It may seem trivial. God’s Law may seem inconsequential. It may seem that no one will be hurt. A thousand arguments may well up inside you, arguing for why breaking God’s Law is no big thing.

But every sin  is rebellion. You despise God whenever you sin.

Don’t rebel against your rightful King.

(If you would like to meditate more on rebellion against God, this file contains many biblical references to our rebellion against God and our despising His word).

The Call to Purity and the Fact of Sin

Do you sin?

The Apostle John tells us, “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

So, yes, you and I do sin.

Yet the same apostle also tells us, “You know that [Christ] appeared in order to take away sins; and in Him there is no sin.  No one who abides in Him sins; no one who sins has seen Him or knows Him” (1 John 3:5-6 New American Standard, which is quite literal here).

So you and I must not sin.  

All Christians thus live in the tension between Scripture’s call to purity and its judgment of universal sinfulness. How do we resolve the tension?

Twenty years ago, D.A. Carson and John Woodbridge wrote a series of letters from a fictional seminary professor named Paul to a young man named Timothy who recently had come to faith in Christ. Letters Along the Way (Crossway, 1993, available now for free as a pdf download) intersperses those letters with Timothy’s descriptions of the occasion that prompted each.

The early chapters focus on Timothy learning to live the Christian life. Letter 11 is particularly helpful for dealing with this important tension:

Read 1 John – doctrine, obedience, and love go together. Read Galatians and Romans – Christology, justification by faith, and the obedience of faith stand or fall together. Read 1 Corinthians – the gifts of the Spirit, the doctrine of the resurrection, transparent love, and moral probity stand or fall together. Jesus is Lord.

I do not for a moment want to convey the impression that Christians simply do not sin. Here, too, 1 John is of enormous help. Writing to Christians, John says that, on the one hand, if anyone claims he does not sin or has not sinned, he is a liar, self-deceived, guilty of calling God a liar (since God says we are all sinners-1 John 1:6,8,10). On the other hand, John insists that Christians do not go on sinning, that they obey Christ and love the brothers (see especially 1 John 3:7-10). How can both emphases be true?

In fact, unless you hold both emphases strongly and simultaneously, you will go seriously astray. Stress the former, and you will become lackadaisical about sin; stress the latter, and you may gravitate toward some version of Christian perfectionism where you hold you have already attained perfection when all your colleagues (and especially your family!) can see you are deluded. The fact is that until Jesus’ return, we will sin. As we grow in holiness, we will become aware of inconsistencies and taints we had not even spotted before. Most of us will sometimes stumble and drift, at times rather seriously. There will be different rates of progress, different degrees of spiritual maturity; all of us will have to return to Jesus for renewed cleansing and forgiveness. But at the same time, if we are Christians, we will insist that there is never any excuse for sin. In no case do we have to sin. Though in our lives as a whole, we may ruefully recognize we will sin, in any particular instance we do not have to sin, and that particular sin is therefore without excuse. Sinning is simply not allowed in the Christian way. No provision must be permitted to encourage it; no excuse ever justifies it.

You and I live in this tension. The only solution is not a theoretical one, but a practical one, an existential one. “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, [God] is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:8-9).

That, Tim, is God’s answer to your sin and your only hope. And it is enough. Never, never treat God’s forgiveness lightly, as if you may sin with impunity because God is there to forgive you; but never, never wallow in the guilt of some sin you have committed in the fear that God is not merciful enough or gracious enough to forgive you. Learn not to flirt with sin; and when you fall, learn to beg God’s forgiveness for Jesus’ sake and press on. That is the only way you can live with a clean conscience; it is the only way that your confession of Jesus as Lord will have any bite in your life.

I write as a fellow sinner, forgiven and pressing on.

Or put another way: Ask yourself two questions:

(1)    How do I anticipate sin in my life? Like a child of God?

(2)    How do I respond to sin in my life? Like a child of God?

May we love God with all our heart, soul, mind, and strength, and thus hate and fight against the sin He hates; and may we know that, as God’s children, we have an Advocate with the Father, Jesus Christ the Righteous, who paid the penalty for our every sin.

(For more on this topic, see the sermon “No One Who Abides in Jesus Sins” on 1 John 3:4-10.)

Videos on Death, Resurrection, and Life

An Anglican church in central London has produced two excellent 3-4 minutes videos aimed at skeptics. The first, “That’s Easter: Life to Death” highlights the pervasive nature of sin and guilt, and the solution offered in Christ. The second, “That’s Easter: Death to Life” presents evidence for the historical reliability of the passion and resurrection accounts. Highly recommended.


THAT’S EASTER Life to Death from St Helen’s Church on Vimeo.

THAT’S EASTER Death to Life from St Helen’s Church on Vimeo.

HT: Justin Taylor

Seven Years On

(For a version of this devotion that is easier to print, follow this link.)

This week marks seven years. Seven years since the towers fell. Seven years since terrorists hijacked four planes, aiming to kill tens of thousands of innocent people. Seven years since they succeeded in killing almost 3,000. Seven years.

In God’s providence, the Bible reading plan I developed eight years ago schedules for the 11th reading in September Jeremiah 39 and 52 – the accounts of the terrible destruction of Jerusalem by the Babylonians in 586 BC. In the following days I read the Psalms that look back on that event – Psalms 74, 79, and 94 – as well as the book of Lamentations. On September 11, 2001, I read of Jerusalem’s fall without much feeling in the morning; that evening, knowing of the attack and the destruction of the towers, I reread the account, and continued to read these psalms and Lamentations – and wept.

Today, much of our visceral reaction to that attack has faded from memory. Newspapers this year used more ink talking about lipstick on pit bulls and pigs than they devoted to remembering 9/11.

But we must remember. We must remember.

What must we remember? (more…)

Why are my Pastors and Elders so Disappointing, and What Should I Do About It?

(This is a summary of the last sermon in the six-part series, “God Gave Pastors and Teachers,” preached on July 20, 2008. The audio is available here.)

What do you expect from a pastor?

What do you expect from an elder?

Consider this description of the perfect pastor found in various forms on the internet:

The perfect pastor works every day from 7am until midnight and is a wonderful family man. He is content with a salary of $100 a week, wears stylish clothes, drives a late-model car, buys plenty of books, and donates $100 a week to the church. He is 29 years old and has 30 years pastoral experience. He condemns sin roundly but never hurts anyone’s feelings. He is enthusiastic about missions, but never encourages anyone’s child to live the rest of his life overseas. He makes 5 visits daily to members’ families, visits shut-ins and the hospitalized, spends all his time evangelizing the unchurched, never misses a committee meeting, and is always in his office when anyone calls. That’s the perfect pastor.

People tend to have high expectations of pastors – and they are often disappointed. Some end up hopping from church to church, trying to find someone who fits their ideal. Others work hard to get rid of each inadequate pastor who comes to their church, expecting to be able to find someone better. But then after a few months or a few years, the next man proves just as disappointing.

Surely God doesn’t intend us to church hop, nor does He intend us to trade in our pastors for a newer model every two years.

How should you handle disappointment in pastors and elders? (more…)

Clean and Unclean

Last Sunday’s sermon dealt in part with the Law, the Torah, as a revelation of God’s character. Some in the congregation wondered how certain parts of the law, particularly the dietary laws, serve in this role. Ten years ago I was preaching through Leviticus at Community Bible Church in Williamstown, MA. Several of those sermons might be helpful: The overview, the sermon on the dietary laws and other issues of cleanness, and the first and second sermons on the “holiness code”. This week’s devotion is an excerpt – about 40% – of the sermon on cleanness and uncleanness. May we all see God’s character revealed in all His Word, and respond with wonder, awe, and love for the God and Father of our Lord Jesus Christ. Note that I preached this sermon on November 29, 1998, shortly after returning from a four-week trip to several African countries. – Coty

It’s a pleasure to be back after my long trip to Africa.

Whenever I return after a long trip, I am treated to a series of performances at home. Over the course of nearly a month, all of my six children develop new skills or new games that they want to share. So, last Wednesday evening about 6:15, the four youngest boys were presenting a show. The make-up was particularly interesting. All had some black marks on their faces, but the boy playing the Wild Man was the most extreme: dressed only in underwear and a loincloth, the Wild Man was covered from waist to hair with black face crayon. About 6:30, suddenly realizing that we had only twenty minutes to prepare for the Thanksgiving Eve service, I announced, “The show has to end in one minute. We’ve got to clean up and leave for the church by 6:50!” The Wild Man looked at me and said, “Can’t I go like this?”

Now, Community Bible Church has no dress code. Looking around this morning, I see some of us dressed in suits while others are dressed quite casually. But I think more than a few eyes would have turned had the Wild Man walked into church that evening.

Why did we tell the Wild Man to clean his face and arms and torso? Why shouldn’t my sons come to church dressed in loincloths? (more…)

Is Jesus’ Death Just?

Jesus is condemned to death. Jesus is condemned to death! Is this just?

Surely on a human level, this is a travesty of justice. Jesus’ trial is a sham, violating virtually every rule regarding fair trials under both Jewish and Roman law. There was no due process exercised in this trial; Jesus was innocent of any wrongdoing.

But consider Jesus’ condemnation from God’s point of view. Was Jesus’ death justified?

Listen to these words of Scripture:

· The wages of sin is death. (Romans 6:23)

· He himself bore our sins in his body on the tree. (1 Peter 2:24)

· He has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people. (Hebrews 9: 26-28)

These Scriptures tell us that from God’s point of view, Jesus’ death was justified. Indeed, Jesus’ death was necessary if anyone is to be saved – for without His death, God would have to punish you and me for our sins. (more…)

Spitzer, McEwan and Atonement

When we sin, how do we put matters right? This question keeps coming to the forefront even in politics and popular culture.

The former governor of New York, Eliot Spitzer, faced that question this week after his personal sins became public knowledge. On Monday, the New York Times quoted Spitzer as saying that he had spent the last several days with his family, “atoning for his personal failings.”

Consider also Atonement, Ian McEwan’s 2001 quintessential postmodern novel (which, in its film version, was nominated for this year’s Academy Award for best picture). The story opens with the main character, Briony, as a 13-year-old. With her mind wrapped up in the fantasies of her fictional stories, she destroys a young man’s life by falsely accusing him of a crime. The novel closes with Briony at 77, Alzheimer’s on the horizon, writing alternative realities as she still tries – unsuccessfully – to atone for that sin. She writes, (more…)