Praise to the Son in Colossians 1:15–20

Colossians 1:15–20

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Why is Jesus worthy of praise? Colossians 1:15–20 counts the ways. These ways can be neatly divided into two broad categories: (1) Jesus’ Supremacy in Creation and (2) Jesus’ Supremacy in Salvation.

Jesus’ Supremacy in Creation

  1. Jesus is the image of the invisible God (Colossians 1:15). The Son of God is the perfect reflection of the unseen God. All his unrivaled beauty, all his radiant glory is displayed perfectly in the Son of God. And God delighted for all his fullness imaged in the Son to dwell in the man Jesus of Nazareth (Colossians 1:19). Thus, he is the radiance of the glory of God and the exact imprint of his nature (Hebrews 1:3). So when we desire to see and praise the glory of the unseen God who dwells in unapproachable light (1 Timothy 6:16), we look at Jesus of Nazareth, because we behold “the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). We praise Jesus because Jesus is God.
  2. Jesus is the firstborn of all creation (Colossians 1:15–17). The uncreated Son of God existed eternally in joyful fellowship with his Father before creation breathed its first breath. He was before all things. The Son of God created all things in concert with the Father and the Holy Spirit. All things were made by him and all things were made through him (John 1:3). The Son of God bears up the universe by the word of his power, keeping it from flying apart (Hebrews 1:3). In him all things hold together. And the Son of God is the goal of all creation. All things were made for him. We praise Jesus because we only exist through him and for him.

 

Jesus’ Supremacy in Salvation

  1. Jesus is the head of the body, the church (Colossians 1:18). Jesus nourishes us in our faith, unites us together in our faith, and grows us in our faith (Colossians 2:19). We praise Jesus because he has united us in him, who is the head, source, and object of our faith.
  2. Jesus is the beginning and the firstborn from the dead (Colossians 1:18). Jesus is the Last Adam who is the beginning of a new creation (2 Corinthians 5:17). Jesus is the firstborn of the dead in that though all died in Adam, Jesus is the firstfruits of the resurrection so that all in him are made alive (1 Corinthians 15:20–22). While the first Adam was a living being, Jesus, the Last Adam, became a life-giving spirit (1 Corinthians 15:45). In him the old has passed away and the new has come (2 Corinthians 5:17). We praise Jesus because he makes us new and gives us resurrected life.
  3. Jesus the Son of God reconciled all things, making peace by the blood of his cross (Colossians 1:19–20). Jesus through his death has given us peace with God. Through the cross of Jesus, God reconciled sinful man to him, not counting our trespasses against us (2 Corinthians 5:19). Through the cross of Jesus, God transferred us from the domain of darkness and transferred us to the kingdom of his beloved Son in whom we have redemption, the forgiveness of sins (Colossians 1:13–14). Jesus through his cross has given us peace with one another. He has broken down the dividing wall of hostility, making us one body, killing the hostility (Ephesians 2:14–16). Through the cross of Jesus, God brought all things back under the rightful rule of his Son by disarming all rulers and authorities (Colossians 2:15), and then bestowing on Jesus the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord (Philippians 2:9–11). We praise Jesus because of the cross.

Jesus is worthy of praise because of his supremacy in creation and his supremacy in salvation. Jesus created and Jesus renewed. Thus, Jesus is worthy of praise because in all things, creation and salvation, whether in heaven or on earth he is preeminent (Colossians 1:18). Praise his name.

What is the Gospel?

“The beginning of the gospel of Jesus Christ, the Son of God.” That’s how Mark begins his Gospel. Similarly, Jesus’ first statement in Mark is: “”The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15).

But what is the Gospel? What are we to believe?

Consider these eight elements of the Gospel stated or implied in this passage.

1) God is King!

Jesus says the Kingdom of God is at hand. Who is king in the Kingdom of God?

  • Not Joe Biden
  • Not Donald Trump

God is king in the Kingdom of God.

And though we see all around us sin and misery and disaster, rebellion against God, anger at God, despising of the name of Jesus, God assures us: “I am in control; I am bringing about My wise and good purposes.”

In Daniel 7, God appears on His fiery throne, with ten thousand time ten thousand standing before Him. Then one like a Son of Man comes to Him – picturing Jesus coming to the Father – and the Father gives Jesus “dominion and glory and a kingdom” – that is, all authority. Daniel then tells us He is the king not only of the Jews, but of all peoples and nations. His kingdom will never end; He reigns forever.

So God is King. Jesus is King. No one rivals His power. As Jesus says in Matthew 28, “All authority in heaven and on earth has been given to Me.”

Thus the Gospel begins with this truth: God is King. Jesus is King.

2) His Kingdom is at hand!

God gave Daniel that vision more than 500 years before the time of Jesus. The people have waited centuries for God’s Kingdom to come. Finally, John the Baptist comes to prepare the way for the promised King, in fulfillment of prophesies through Isaiah and Malachi. John knows he is only a forerunner, saying, “After me comes he who is mightier than I” (Mark 1:7). Finally, the time is at hand (Mark 1:15). The return of the King is soon.

3) This is terrible news for God’s enemies

The Gospel, the Good News, is terrible news for those who remain God’s enemies.

From the first man and woman, from Adam and Eve, all men have been rebels against God. All of us are “by nature children of wrath” (Ephesians 2:3). We have rebelled by saying:

  • We know better than God how to run our lives
  • We know better than He who we really are
  • We know better than He how we can have security, joy, fulfillment

Since God created us to love Him, to delight in Him, to show what He is like, we have thus violated the very purpose of our creation. God therefore has a perfect right to dispose of us – as we would dispose of a mug that leaks when we fill it with coffee. Indeed, the Apostle Paul tells us in that when Jesus comes from heaven, He will inflict “vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” (2 Thessalonians 1:7-9).

You do not want to be among God’s enemies on that day. But you need not be His enemy:

4) This can be Good News for you!

Mark says this is the beginning of the Good News of Jesus for you do not have to remain a rebel against God. You do not have to suffer the eternal punishment away from the Lord who is the source of everything good in you.

How can that happen? I can I change from being God’s enemy?

  • You don’t have to make yourself presentable before God
  • You don’t have to do some great task to prove you are worthy
  • You don’t have to do thousands of acts of penance

Instead, Jesus says you must simply “repent and believe the Gospel.” That is, you must repent and believe the four elements of the Gospel we’ve already stated: God is King, the Kingdom of God is at hand, this is terrible news for God’s enemies, and this can be Good News for you. And you must believe the four remaining elements:

5) Jesus is the Son of God

We see this in Mark 1:11. Jesus comes to John the Baptist at the Jordan River. John baptizes Him, lowering Him under the water, and raising Him up. Then: “A voice came from heaven, ‘You are my beloved Son; with You I am well pleased.’”

If Jesus is the Son of God – what must be true about Him?

Picture your biological children. Or picture your biological parents. Can’t you see your likeness in them? There is a family resemblance to you, isn’t there?

Just so with Jesus.

Jesus is the Son of God, “the exact imprint of His nature” (Hebrews 1:3). Indeed, Jesus tells His disciples. “He who has seen me has seen the Father” (John 14:9).

  1. Jesus is man, but without sin

So Jesus is the Son of God – but as we have seen, Daniel 7 calls Jesus the “Son of Man.” Indeed, Jesus refers to Himself by this title dozens of times.

The son of Mary, the one born in Bethlehem, who grew up in Nazareth, who taught in Galilee, who was crucified rose from the dead outside of Jerusalem, was a genuine man. Like you and me, He ate, He drank, He got tired, He had flesh and bones. He was human. Really human.

He was like us in every way except one.

Jesus is the only human who never sinned, who never rebelled against God. That’s why God says at His baptism: “With You I am well pleased.”

  1. Jesus died for the sins of all who believe the Gospel

Jesus tells His listeners, “Repent and believe in the Gospel” – because that is the only way to be put right with God. Your sin, your rebellion, your arrogance separates you from God. You are by nature under His wrath, condemned to that eternal punishment. But if you believe in this Gospel, if you believe in Jesus as Lord, Savior, and Treasure, God takes your sin, your condemnation, and assigns it entirely to Jesus hanging on the cross. Once Jesus takes the punishment you deserve, you yourself, united to Him, become well-pleasing to God. For when God looks upon you, He sees His well-pleasing Son.

Thus, the only possible forgiveness of sins is through faith in risen Savior.

8) Finally: God not only saves us from condemnation but God grants us Himself!

John says, “I have baptized you with water, but He will baptize you with the Holy Spirit” (Mark 1:8). That is: In Christ, you will be covered with, filled with God Himself!

Once the Spirit fills you, He bears fruit in your life: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-23). Thus, by the Spirit God is transforming you into the likeness of Jesus. You are being made like Him now and will be perfected on the Last Day.

Thus the Gospel includes not only freedom from condemnation, but freedom from slavery to sin now, and the promise of perfection when Jesus returns:

  • No more sin
  • No more temptation
  • No more lust
  • No more jealousy
  • No more fits of anger

God will delight in you as He delights in His Son, and you will delight in Jesus as the Father delights in Him.

This is the Gospel, friends. Know it. Believe it. Proclaim it. Live it. Submit to your King. Rejoice in Your Savior. By the Spirit, walk as children of light. And eagerly anticipate Jesus’ return.

[This devotion is based on part of the October 3, 2021 sermon on Mark 1:1-15. You can watch that service at this link; the sermon audio is available here.]