January 22 marked the 49^th anniversary of the Roe v Wade Supreme Court decision that overturned limitations on abortion in almost every state. Since that time, about 60 million unborn children have been aborted in this country.

Three years after that decision, I was a 20-year-old junior at Davidson. I professed Christ, but thought I knew better than Scripture what was right and what was wrong. I had been in a relationship for more than a year with a young woman – let’s call her Susan. We were involved sexually –that was one area where I thought my moral judgment was superior to Scripture. But I thought – if we are involved this way, we should be responsible and make plans for what we would do should she become pregnant. So I told her: Should that happen, we can get an abortion in Charlotte.

Susan said something like: “I don’t want to get pregnant. We’ll be careful so there’s little likelihood that I’ll get pregnant. But should that happen- I want to keep our baby.”

She said: “Our baby.”

I had thought of the possible pregnancy as

• inconvenient,
• unsettling,
• a distraction from our plans,
• a problem we would have to deal with.

And Susan said: “Our baby.”

She rightly saw that possible pregnancy as the beginning of a life – the life of our child. I, that potential child’s father, had planned to do away with him or her. That is: had planned to kill him or her. If – as Jesus says – a man who lusts after a woman has already committed adultery (Matthew 5:27-28), surely the man who would have advocated abortion, who planned to pay for an abortion, is already guilty of it. I am guilty.

I’m sad to say that that sobering moment in 1976 did not lead to an immediate change in my actions or in my attitude. But her statement did plant a seed that eventually sprouted and grew to a horror over abortion.

I tell that story to make clear: I’m guilty of this evil. If you have had an abortion or if you have advocated for an abortion, I share your guilt. Indeed, the message of this sermon is: All of us are guilty of what leads to abortion. The same factors that influence mothers to abort their children, the same factors that lead fathers to want their children aborted, influence all of us, tempt all of us to assert our autonomy and reject the God of the universe.

We guilty sinners have only one hope. And that one hope is a merciful and gracious God Who sent His Son to die for guilty sinners like us so that we might believe in Him and so be saved. We need to believe this Gospel. And we need the light of God’s Word to shine its truth on us, clarifying our thoughts, laying bare the lies, the falsehoods that lead us down the path to destruction. I pray that God would do that now, even in this sermon.

Three headings today:

• Abortion Kills a Person
• What Leads to Abortion?
• What Does God Say?

Abortion Kills a Person

For many years abortion advocates argued that the fetus (and of course they deliberately use that technical-sounding term Instead of “baby” or “child” or “infant” – words matter) is just a lump of tissue, part of the mother’s body, and thus has no more moral standing than your appendix. Such statements are less prevalent now, in part because of the advances in ultrasound technology – we now can see these little ones only a handful of weeks after conception.

But thousands of years before ultrasounds, God made clear in His revelation: That “fetus” is a person, is a human baby. We’ll note three ways He does that this morning (we could add more).

First: Scripture uses the same word for children before and after birth.

As noted, those who advocate abortion consciously use “fetus” to distinguish that supposed lump of tissue from a baby. The authors of Scripture – and thus God Himself – use the same word in both Hebrew and Greek. Check it out. Genesis 25:22 refers to Jacob and Esau in the womb by the same Hebrew word used for Moses after he is born in Exodus 2:2. In the New Testament, Luke 1:41 refers to John the Baptist in Elizabeth’s womb by the same word used of Jesus after He is born in the next chapter (Luke 2:12).

Second: John the Baptist was filled with the Holy Spirit in his mother’s womb.

That’s what the angel Gabriel says (Luke 1:15). Your appendix cannot be filled with the Holy Spirit. A lump of tissue cannot respond to the presence of the incarnate Son of God (also in utero) as the unborn John the Baptist does in Luke 1:41.

Third: David – and all of us – were sinners the moment we were conceived.

David writes, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me” (Psalm 51:5 ESV). Or, as the NET renders that verse: “Look, I was guilty of sin from birth, a sinner the moment my mother conceived me.” As the Apostle Paul teaches in Romans 5, sin entered the world through Adam, and all of us inherit that sin, then add to it. An appendix cannot be a sinner.

So, yes: Unborn children are human persons. Scripture makes that clear. Abortion kills a person.

What leads to abortion?

Listen to the following statements. Do they sound familiar?

• “My body is mine – I can do what I want with it!”
• “As long as I’m not hurting someone else, who are you to tell me what is right and wrong?”
• “I know who I am. Only I can know who I am. I know what I need to do to fulfill who I am.”

These are all claims to autonomy, to independence, to self-sovereignty. Though people rarely refer explicitly to God in such statements, implicitly they are saying, “My body is mine, not God’s;” “God can’t tell me what is right and wrong;” “God can’t tell me who I am, what I need to do to fulfill who I am.”

You can see how such attitudes lead to abortion:

• “My uterus is part of my body – I can do what I want with it.”
• “This fetus is part of my body – I know it’s right to get rid of it.”
• “I know that having a baby now would not fulfill my identity, so I will do away with it”

Some who make statements like these then proceed with abortions, apparently with no qualms. Some are even proud of their abortions. Others go into abortion with many qualms and misgivings, thinking, “I’m trapped – all options are terrible, all seem bad – but abortion seems the least bad.” Or, someone with a church background who in the past has thought abortion to be wrong might think, “I can’t follow what God says because it’s too hard, too painful, too disruptive.” While even others are more like my 20-year-old self, not pondering the issue at all, just assuming abortion to be the responsible, right action.

But, you see, both those with qualms and those who are unthinking are, like those with no qualms, rejecting God’s sovereignty and asserting their autonomy. They are acting as if there is no God ruling over them, as if they are not created, contingent beings.

This attitude leads to abortion. This attitude leads to almost every sin. It’s often unstated. It’s often not even conscious. But when we reject what God says and choose our own path, we say by our actions, “You do not rule me, God. I rule myself.”

What Does God Say?

We could look at many specific statements from Scripture to combat this attitude. In a bit, we will look at a few. But the primary, most powerful argument against this attitude, comes from the overarching story of the Bible. Here’s a summary:

God created mankind for a purpose: To glorify Him by trusting Him, depending on Him, and enjoying Him forever. But the first man and the first woman rejected that purpose by asserting their autonomy. They acted as if they knew better than God what was in their own interest. So believing Satan’s lie, they rebelled against God. All of us since then, throughout history, are infected with that rebellion.

God would have been just, He would have been righteous to destroy all humanity after that initial rebellion. Instead, He instituted a plan – a plan to create a new, redeemed, perfected humanity that would fulfill His purpose.

He promised that a descendant of the first woman would crush the head of Satan (Genesis 3:15). Later He chose one man, Abram, out of this rebellious world, and promised that through his descendant God would bless all the families of the nations (Genesis 12:1-3). Although his descendants, the Hebrews, are rebellious themselves century after century, od continues to carry out His plan faithfully. He shows them that sin and rebellion necessitate a death if justice is to be done. Eventually from His people He raises up a king, David, and promises that this man’s descendant will rule over an eternal kingdom of righteousness and peace (2 Samuel 7:12-16, Isaiah 9:6-7). Indeed, He promises that a suffering servant will take on himself the just punishment for the people’s rebellion (Isaiah 53:4-6).

The people clearly show that they cannot fix themselves. God’s plan, God’s action alone can fulfill His purpose for humanity. They are dependent. He is sovereign.

So, at exactly the right time, God sent His Son Jesus into the world. He alone of all those born to women was not infected with sin from conception. He alone of all humanity loved God with all His heart, soul, mind, and strength every minute of every day. He alone of all humanity loved every person He encountered as He loved Himself. Thus He alone of all humanity did not deserve to die for His own sins.

Fulfilling God’s plan, rebellious humans then killed Him, nailing Him to the cross. Through that act, God fulfilled the promise of a suffering servant dying for the sins of His people. God then raised Him from the dead, exalting Him to His right hand, where He reigns until He returns to crush Satan’s head and to conquer all rebels, establishing His promised eternal kingdom. God then sent His Holy Spirit to open the eyes of rebels, to bring us to faith in Jesus, and to empower us to go to every tribe, tongue, people, and nation to speak this Gospel. God thereby is fulfilling His promise to Abram that some from every people group will believe. We see that great fulfillment in Revelation 7:9-12.

That’s the story of the Bible.

It’s not the existentialist story of courageous men and women looking inside themselves, deciding who they are, and boldly striking out on their own to fulfill their purpose.

It’s a story:

• of man’s inability and God’s ability,
• of man’s evil and God’s goodness,
• of our moral darkness, and God’s moral light,
• of man’s repeated failures, and God’s continual faithfulness,
• of man’s dependence on God for anything good and God’s grace in showering us with undeserved goodness.

That overarching story shows clearly that the lies that lead to abortion and other sins are indeed lies. Only God can tell us what is right and wrong. Only God can tell us how to fulfill our purpose. We do not belong to ourselves. We belong to Him by right of creation – He made us for Himself – and by right of redemption – He gives us life when our rebellion deserves death.

Although we can draw those conclusions from the overarching story of the Bible, as promised, now let’s look at some specific texts that counter the three primary lies mentioned above. Having seen the big story, the specific statements become that much more powerful.

First Lie: “My body is my own.”

The Word: “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,  for you were bought with a price. So glorify God in your body” (1 Corinthians 6:19-20).

Your body is not your own. Your body belongs to God.

Second Lie: “Only I can decide what is right and wrong for me.”

The Word: “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9).

The Hebrews word translated “heart” refers not only to desires, but to the entire inner self, including the mind. This verse tells us that we cannot think straight. Our moral sense fails, again and again and again. We rationalize and justify all sorts of evil. The story of the Bible brings this out hundreds of times. Thus Proverbs 28:26: “Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered [by God].” (The word translated “mind” in this verse is the same word translated “heart” in Jeremiah 17:9). Similarly Proverbs 14:12: “There is a way that seems right to a man, but its end is the way to death.” Think of walking along a trail and coming to a fork. The trail to the right looks easy, while the trail to the left looks exceptionally challenging. The trail to the right seems better – but God tells you what you can’t know on your own: There is great danger around the corner of the supposedly easier trail. Will you believe Him?

Third Lie: “Only I can forge my identity. God’s way would hinder me from becoming who I really am.”

The Word: Isaiah 48:17: “Thus says the LORD, your Redeemer, the Holy One of Israel: ‘I am the LORD your God, who teaches you to profit, who leads you in the way you should go” (emphasis added). He has to teach us to profit, to teach us what will be to our good. Indeed, that’s why He gives us commandments: Deuteronomy 10:13 (NET):  “Keep the Lord’s commandments and statutes that I am giving you today for your own good” (emphasis added). His commandments are not arbitrary. Nor are they simply His preferences, for His good. His way, His road, is the road to life – as Isaiah 55:1-3 tells us:

Come, everyone who thirsts, come to the waters;
and he who has no money, come, buy and eat!
Come, buy wine and milk without money and without price.
Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
Incline your ear, and come to me;
hear, that your soul may live (emphasis added).

Far from hindering you from becoming who you really are, God’s way is the way to true life, to true joy, to true fulfillment.

So we’ve seen both from the overarching story of the Bible and from specific texts that the attitudes that lead to abortion and other sins are all lies. They are falsehoods. They lead in the end to sorrow, to failure, to death, to destruction.

Instead of such arrogant, rebellious attitudes, Scripture tells us:

• Come to God as little children;
• Submit to His wisdom, His strength;
• Delight in your dependence on Him.

As Jesus says in Matthew 18:3: “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.” So the Psalmist writes:

O LORD, my heart is not lifted up; my eyes are not raised too high;
I do not occupy myself with things too great and too marvelous for me.
But I have calmed and quieted my soul,
like a weaned child with its mother;
like a weaned child is my soul within me.
O Israel, hope in the LORD from this time forth and forevermore (Psalm 131).

When we become like children, we come to God acknowledging that we don’t know what is best for us. My three-year-old grandson Simon apart from his parents’ intervention would eat nothing but fruit. Similarly my 7-month-old grandson Shepherd would gobble up watermelon, even though it gives him hives. They need loving guidance; they need restrictions; so do we all. God graciously gives us such guidance in His Word – through its overall story and through specific texts.

Conclusion

As you know, the Supreme Court is considering a case that could overturn Roe v Wade. I pray that that happens. But while that would reduce dramatically the number of abortions in many states, abortions would continue – and would probably increase – in other states. And all the other sins that flow out of the attitudes that lead to abortion would continue as before.

Our hope is not in a Supreme Court decision. Our hope is in God – in His mercy, in His grace, in the power of the Gospel through the Holy Spirit. So I ask you:

• Have you had an abortion?
• Have you advised someone else to have an abortion?
• Would you – like me – have argued for abortion or had an abortion in case of an unplanned pregnancy?

Confess that to God – and to a strong Christian. Jesus died to take on Himself the punishment for that sin – if you throw yourself on God’s mercy. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9). You can be clean before a holy and righteous God. Confess. Trust Him. A broken and contrite heart He will not despise (Psalm 51:17).

And I ask you:

• How has this cultural obsession with autonomy affected you?
• How have these same attitudes led you into sins other than abortion?

The exhortation to you is the same: Confess. Repent. Throw yourself on God’s mercy. Identify those wrong attitudes – those wrong attitudes that bombard us every day in this culture. Turn from them. Become like a child before God, basking in His love, crying out to Him in your pain, submitting to His wise counsel. Come to the Father through the sacrifice of the Son by the power of the Spirit. God redeems rebels:

• Rebels who acknowledge they are children before God
• Rebels who acknowledge they are dependent on God
• Rebels who know that true life is found only in Jesus.

I’m a sinner. From the moment I was conceived I have been a rebel. So please join this rebel. Come to God. And know the grace of our Lord Jesus Christ, the love of the Father, and the fellowship of the Holy Spirit.

Come, ye weary, heavy laden,
Bruised and broken by the fall;
If you tarry ’til you’re better,
You will never come at all.

Let not conscience make you linger,
Nor of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him. (Joseph Hart, 1759)

[This sermon was preached January 23, 2022. The audio is available here.]